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09-17-2007, 11:21 AM | #171 | ||
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09-17-2007, 11:24 AM | #172 |
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If you can't see the point, I will stop beating my head against the wall. I think when you use the term, it is intended as an insult.
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09-17-2007, 11:28 AM | #173 |
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09-17-2007, 11:39 AM | #174 |
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I notice that Chris has not made a substantive contribution to this thread since the OP which would indicate that he does not intend his creationism analogy to be an insult.
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09-17-2007, 02:41 PM | #175 | |
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(The introduction to Shem, by M. Roberge (in Nag Hammadi Library), identifies Soldas as Jesus. But from a quick glance, I don't see why this identification should be made, and even if it is, it still doesn't qualify as a myth of Jesus as a spiritual being.) |
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09-17-2007, 04:07 PM | #176 | |||
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It might make an interesting thought experiment to name some fringe positions that don't view the mainstream as hopelessly biased against them, then name some that do. Into which groups would you place creationism and mythicism? They would go together AFAICS. Quote:
"Bock can't get out of his evangelical mind frame enough to see the possibilities"There is nothing in Bock's comment to indicate that his response is because of an "evangelical mind frame". How did you determine that from his answer? If an atheist historicist gave the same response as Bock, what would you put that down to? The value of the Creationist Analogy is to point out where the mythicist is unfairly lambasting the mainstream for being hopelessly biased. For the mythicist to then point out that the strengths for the mainstream cases of evolution and historicism are different is true but irrelevant. |
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09-17-2007, 04:33 PM | #177 | |
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09-17-2007, 06:18 PM | #178 | ||
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Analogies are neither arguments nor explanations. Quote:
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09-17-2007, 07:00 PM | #179 | ||||
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09-17-2007, 07:09 PM | #180 |
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My mistake. I re-read only the first round of your exchange with Toto, but I should have re-read further on. I had forgotten that he had made it clear that he was talking about the Gnostic Christian versions of Jesus.
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