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Old 05-03-2013, 09:34 AM   #41
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The early aspects of the story might be be the gnostics which talk of a non-earthy spiritual character
All of our earliest sources, are of a living man who dies on a cross, martyred at passover.


One who paid the unltimate price for people.



No matter how you try and spin it, Pauls Jesus was human as they get.
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Old 05-03-2013, 09:48 AM   #42
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both elements reflect historical figures from Hasmonean/Jewish history.

Only when one jumps through mental hoops using imagination.

Its just not there.




Let me share what is there, with Zero hoops to jump through.

A Galilean traveling teacher who was baptized in the Jordan, who went from small poor village to other small poor villages avoiding Hellenistic large cities.

He healed and taught for dinner scraps from the dinner tables of the poor who would bring him in for a night when possible.

Small town boy goys to the big city where he loses his temper and was put to death by Romans and ended being martyred due to the hundreds of thousands of people in attendance at Passover.


ZERO mental hoops, its all in the books.


When we look at cultural anthropology, we see that Galileans were known as zealots and trouble makers and even Pilate was known to have a hatred for Galileans.

As far as a militant, one verse goes a long way. "live by the sword, die by the sword" Yehoshua in my opinion was smarter then most, and knew that violence against the Romans was suicide, he developed a way to sort of cop op the peasant villagers to take god out of the temple and bring god back to the poor and take the required money out of god worship. No other messaih or militant had ever tried to give god back to all the poor people before.
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Old 05-03-2013, 09:56 AM   #43
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Originally Posted by MrMacSon View Post
The early aspects of the story might be be the gnostics which talk of a non-earthy spiritual character
All of our earliest sources, are of a living man who dies on a cross, martyred at passover.
What sources? Paul says nothing about Passover.


Quote:
One who paid the unltimate price for people.

No matter how you try and spin it, Pauls Jesus was human as they get.
Except for Paul not knowing or caring about his life on earth. :huh:

Paul's Jesus could have been much more humanized, as the gospel versions of Jesus were.
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Old 05-03-2013, 10:03 AM   #44
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...



Let me share what is there, with Zero hoops to jump through.

A Galilean traveling teacher who was baptized in the Jordan, who went from small poor village to other small poor villages avoiding Hellenistic large cities.

He healed and taught for dinner scraps from the dinner tables of the poor who would bring him in for a night when possible.
This is not directly in the sources. It requires some of your mental hoops.

Quote:
Small town boy goys to the big city where he loses his temper and was put to death by Romans and ended being martyred due to the hundreds of thousands of people in attendance at Passover.


ZERO mental hoops, its all in the books.
No it's not. You continue to post this fantasy derived from some reconstruction that tries to fit the gospel stories into what is know from other sources. But this requires ignoring most of what the gospels say and inventing a historical Jesus who cannot be disproven.


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When we look at cultural anthropology, we see that Galileans were known as zealots and trouble makers and even Pilate was known to have a hatred for Galileans.
This is not cultural anthropology. Please start citing your sources for these sweeping statements.

Quote:
As far as a militant, one verse goes a long way. "live by the sword, die by the sword" Yehoshua in my opinion was smarter then most, and knew that violence against the Romans was suicide, he developed a way to sort of cop op the peasant villagers to take god out of the temple and bring god back to the poor and take the required money out of god worship. No other messaih or militant had ever tried to give god back to all the poor people before.
I think your source for this is some romantic Marxist reconstruction of history. But we'll never know until you start citing your sources.

Please stop posting this until you do.
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Old 05-03-2013, 10:08 AM   #45
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Quote:
Originally Posted by maryhelena View Post
both elements reflect historical figures from Hasmonean/Jewish history.

Only when one jumps through mental hoops using imagination.

Its just not there.




Let me share what is there, with Zero hoops to jump through.

A Galilean traveling teacher who was baptized in the Jordan, who went from small poor village to other small poor villages avoiding Hellenistic large cities.

He healed and taught for dinner scraps from the dinner tables of the poor who would bring him in for a night when possible.

Small town boy goys to the big city where he loses his temper and was put to death by Romans and ended being martyred due to the hundreds of thousands of people in attendance at Passover.


ZERO mental hoops, its all in the books.
Yep, it's a great story.....:huh:

Quote:


When we look at cultural anthropology, we see that Galileans were known as zealots and trouble makers and even Pilate was known to have a hatred for Galileans.

As far as a militant, one verse goes a long way. "live by the sword, die by the sword" Yehoshua in my opinion was smarter then most, and knew that violence against the Romans was suicide, he developed a way to sort of cop op the peasant villagers to take god out of the temple and bring god back to the poor and take the required money out of god worship. No other messaih or militant had ever tried to give god back to all the poor people before.
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Old 05-03-2013, 10:36 AM   #46
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Why do you keep thinking I believe in an historical Jesus. I emphatically do not!
Please examine your own words from an earlier post.

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Originally Posted by Onias
...The earlier we go in this story, the less miraculous it is, suggesting the original story for the proto-Jesus was a mere man.
You are suggesting the story of Jesus was based on a figure of history.

However, the Jesus cult suggests no such thing.

They have BOLTED the words of the Prophets to their story of Jesus.

The OT is bolted to the NT.

The Jesus cults have specifically and deliberately left the evidence for the fabrication of their Jesus.

The story of Jesus was fundamentally a product of supposed Prophecies of the Word of God in Jewish Scriptures.

Essentially, without the Word of God according to the Prophets there would be no story of Jesus and NO Jesus cult.
aa,
IMO, the proto-Jesus and Jesus Christ are not the same person.

The fictional JC is the shadow of the historical proto-Jesus and is largely his antithesis.

The shadow is not real except for its correlation with the proto-Jesus.

However, the militant statements of JC have a positive correlation with the proto-Jesus.

The pacifist and also the Paulinist statements of JC are inversely correlated with the proto-Jesus.

But I do agree that the OT is bolted to the NT, but that is incidental or secondary to my point in the OP.
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Old 05-03-2013, 10:43 AM   #47
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Quote:
Originally Posted by outhouse View Post


Only when one jumps through mental hoops using imagination.

Its just not there.




Let me share what is there, with Zero hoops to jump through.

A Galilean traveling teacher who was baptized in the Jordan, who went from small poor village to other small poor villages avoiding Hellenistic large cities.

He healed and taught for dinner scraps from the dinner tables of the poor who would bring him in for a night when possible.

Small town boy goys to the big city where he loses his temper and was put to death by Romans and ended being martyred due to the hundreds of thousands of people in attendance at Passover.


ZERO mental hoops, its all in the books.
Yep, it's a great story.....:huh:

Quote:


When we look at cultural anthropology, we see that Galileans were known as zealots and trouble makers and even Pilate was known to have a hatred for Galileans.

As far as a militant, one verse goes a long way. "live by the sword, die by the sword" Yehoshua in my opinion was smarter then most, and knew that violence against the Romans was suicide, he developed a way to sort of cop op the peasant villagers to take god out of the temple and bring god back to the poor and take the required money out of god worship. No other messaih or militant had ever tried to give god back to all the poor people before.

I do really agree with you here.


We do see the eariest versions in Mark of these elements covered up by Luke and Matthew. And Mark reads like a fictional account, no doubt from someone who wasnt there writing decades after the fact.


I think what turned me from a mythicist, was why Hellenist would write in a peasant as their deity, then try and hide the negative aspects in the more popular gospels like Matthew. We see the later gospels trying to cover up the poor peasant from Galilee.
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Old 05-03-2013, 10:45 AM   #48
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Originally Posted by maryhelena View Post
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Originally Posted by outhouse View Post


Only when one jumps through mental hoops using imagination.

Its just not there.




Let me share what is there, with Zero hoops to jump through.

A Galilean traveling teacher who was baptized in the Jordan, who went from small poor village to other small poor villages avoiding Hellenistic large cities.

He healed and taught for dinner scraps from the dinner tables of the poor who would bring him in for a night when possible.

Small town boy goys to the big city where he loses his temper and was put to death by Romans and ended being martyred due to the hundreds of thousands of people in attendance at Passover.


ZERO mental hoops, its all in the books.
Yep, it's a great story.....:huh:

Quote:


When we look at cultural anthropology, we see that Galileans were known as zealots and trouble makers and even Pilate was known to have a hatred for Galileans.

As far as a militant, one verse goes a long way. "live by the sword, die by the sword" Yehoshua in my opinion was smarter then most, and knew that violence against the Romans was suicide, he developed a way to sort of cop op the peasant villagers to take god out of the temple and bring god back to the poor and take the required money out of god worship. No other messaih or militant had ever tried to give god back to all the poor people before.

I do really agree with you here.


We do see the eariest versions in Mark of these elements covered up by Luke and Matthew. And Mark reads like a fictional account, no doubt from someone who wasnt there writing decades after the fact.


I think what turned me from a mythicist, was why Hellenist would write in a peasant as their deity, then try and hide the negative aspects in the more popular gospels like Matthew. We see the later gospels trying to cover up the poor peasant from Galilee.
It's a story........:wave:
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Old 05-03-2013, 10:46 AM   #49
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Quote:
Originally Posted by maryhelena View Post
Quote:
Originally Posted by outhouse View Post


Only when one jumps through mental hoops using imagination.

Its just not there.




Let me share what is there, with Zero hoops to jump through.

A Galilean traveling teacher who was baptized in the Jordan, who went from small poor village to other small poor villages avoiding Hellenistic large cities.

He healed and taught for dinner scraps from the dinner tables of the poor who would bring him in for a night when possible.

Small town boy goys to the big city where he loses his temper and was put to death by Romans and ended being martyred due to the hundreds of thousands of people in attendance at Passover.


ZERO mental hoops, its all in the books.
Yep, it's a great story.....:huh:

Quote:


When we look at cultural anthropology, we see that Galileans were known as zealots and trouble makers and even Pilate was known to have a hatred for Galileans.

As far as a militant, one verse goes a long way. "live by the sword, die by the sword" Yehoshua in my opinion was smarter then most, and knew that violence against the Romans was suicide, he developed a way to sort of cop op the peasant villagers to take god out of the temple and bring god back to the poor and take the required money out of god worship. No other messaih or militant had ever tried to give god back to all the poor people before.

I do really agree with you here.


We do see the eariest versions in Mark of these elements covered up by Luke and Matthew. And Mark reads like a fictional account, no doubt from someone who wasnt there writing decades after the fact.


I think what turned me from a mythicist, was why Hellenist would write in a peasant as their deity, then try and hide the negative aspects in the more popular gospels like Matthew. We see the later gospels trying to cover up the poor peasant from Galilee.
It's a story........:wave:

It's a 'salvation' story.........etc.....
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Old 05-03-2013, 10:52 AM   #50
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All of our earliest sources, are of a living man who dies on a cross, martyred at passover.
What sources? Paul says nothing about Passover.


Quote:
One who paid the unltimate price for people.

No matter how you try and spin it, Pauls Jesus was human as they get.
Except for Paul not knowing or caring about his life on earth. :huh:

Paul's Jesus could have been much more humanized, as the gospel versions of Jesus were.

Paul does state he died on a cross and was a living man.


Pauls theology was about his commitment to the God of the OT in which he placed Jesus as his son.

His strongest emphasis was the death, and resurrection and lordship, of Jesus [per EP Sanders]
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