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Freethought & Rationalism ArchiveThe archives are read only. |
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#11 | |
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You say, "Yes. We all like talking about the things we think about." Is that what we call in auto mechanics the feedback mechanism, as when the engine temperature gets too hot, it feeds that fact to the switching device of the cooling fan which turns on; and then when the engine gets to the right operating temperature, there is a feedback of this state to the switching device, and this device turns off the fan. So, communication is one way of finding out how we are doing with our thoughts and our way of thinking; and first, just like everything we can do and we do, it's enjoyable, better than not doing it (having eye and seeing is much better than not seeing with our eyes); and second, we derive a affirmation of ourselves that we are possessed of thoughts and possessed of the capacity of thinking. I consider this latter the feedback mechanism, to get to know that we are still around and operating. If people don't communicate with others outside of themselves they might get confused whether they do really exist in the real world of being able to interact with other people. Now, with religion, communicating about it with other people is just way to keep convincing oneself that one's religion is the right one or the best one or even the one true one. Pachomius2000 |
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#12 | |
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If we are to gather all the doctrines and precepts of the Master into a tabulation, and rank them according to their strength of certainty and coercive force, then we should have a good guide of how much each doctrine and each precept should be given attention to by all people claiming to follow the Master. Thus on a scale of 1 to 10, with 10 being the highrest, we can tell people that their main emphasis in their brand of Christianity rates oonly 2 or 3, or indeed 10, and accordingly to advise them to look for more certain doctrinces and precepts to emphasize, or congratulate them for having doctrines and precepts that all rate 10. But the trouble is that all these doctrines and precepts rating 10 might be incompatible among themselves. Pachomius2000 |
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#13 | |
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Anyway, if you do know where that Man is Who I presume you referring to the as Master of Christianity, Jesus Christ, Who multiplied bread and healed people and cast out demons, please bring me to Him. We need Him here and now. Pachomius2000 |
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#14 | |
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I think your key to the behavior of why people with a religion wants to let others know about it and to explain it and to defend it and to even get people to join them, is very logical, namely, some specific advantages to themselves, in the present context, safety in number. You have opened one very I think reliable approach to answer my inquiry: look for the advantages which are obvious to the eye, of course including the eye that sees into the mind and heart of people, also look into their material circumstances: what's for them in talking about their religion -- keep first and foremost to the as I would say down to earth considerations of life and human natural aspirations in his biological and emotional life. Consider people like Billy Graham, Pat Robertson, the Dalai Lama, Pope John Paul II, what makes them different from people like you and me, and what the difference it produces for them. The difference is that they talk about their religion and get people to join them and to take them for their mentors, and the difference they produce for themselves? Figuire that one out. Pachomius2000 |
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#15 | |
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#16 | |
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Just the same, I do want to meet Jesus. If He can exchange messages with us here, that would be all right; even though I don't get to see Him in person. Pachomius2000 |
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#17 | |
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I looked up the fables of Aesop; he does not seem to have any theory about religion, but I found one which might offer an explanation of why people with a religion talk about their religion.
Here is the fable, it's about a mother monkey signing up her baby monkey in a beauty contest organized by Zeus. http://www.mythfolklore.net/aesopica/oxford/253.htm Quote:
As a brainchild, religion is like every other artifact of man; but with religion, man the craft worker produces a piece of speculation with his mind, about the ultra biological world. Even the ultra biological world is also his artifact, product of his imagination. As it is most natural for a mother to think of her baby as the most beautiful, and to talk of her baby in flattering terms, so also does the person with a religion for a baby, his brainchild issuing forth from his mind or adopted from another as his very own. Talking about one's religion in total approbation is no different from an artist talking about his painting, his sculpture, or a writer his book, a poet his verses. In brief, why do people talk about their religion? Because that is the way with people, it is the natural thing to do, to talk about one's artifacts: in effects to congratulate oneselves before other people, as better off than other people, by showing off the products of our talents, and trying to convince people that the products are deserving of approbation and acceptance. Pachomius2000 |
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#18 |
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That fable does have an application to religion. I think this application reallly lies not so much in the motivation for explaining your religion, as in the motive for sticking to it. Other religions may be more popular; other religions may be more rational. But the religious individual still feels that it's a good idea to stick to his own religion. And part of the reason is simply that yours own religion is yours, just like the mother monkey in the fable.
I also agree that a good religion is like a good work of art. Aesthetic factors do indeed enter into the equation. So it does make sense that one of the motives for talking about one's own religion is the same as the motive for talking about one's own favorite work of art. |
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#19 |
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[QUOTEthread post #18=Ojuice5001]That fable does have an application to religion. I think this application reallly lies not so much in the motivation for explaining your religion, as in the motive for sticking to it. Other religions may be more popular; other religions may be more rational. But the religious individual still feels that it's a good idea to stick to his own religion. And part of the reason is simply that yours own religion is yours, just like the mother monkey in the fable.
I also agree that a good religion is like a good work of art. Aesthetic factors do indeed enter into the equation. So it does make sense that one of the motives for talking about one's own religion is the same as the motive for talking about one's own favorite work of art.[/QUOTE] Thanks. Ojuice, for your concurrence. What shall I say? But that I am vanity aside quite satisfied with my brainchild of a post on my observation from a hint by Aesop. My idea is first before anything else to fathom the nitty-gritty of religion talk, then we can proceed to the rationalized motivations such as saving souls, making the world better for mankind, or the quest for meanings in life (whatever meanings means to people talking about meanings). Like guys who are hovering around gals, first we must open our eyes to see what guys are at the end of the day really after in gals, then we can talk about other things they have in mind for themselves and of course they claim to be for the good of the gals. Pachomius2000 |
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#20 | ||
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In post #10, I wrote, among other things:
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The neighbor actually bought a high tech music playing equipment, with a collection of speakers, not a music box in the sense of an old time device that produces music by means of pins on a revolving cylinder that strike the tuned teeth of a comb-like metal plate. Sorry for the mistake. Pachomius2000 Quote:
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