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05-07-2007, 06:32 AM | #41 |
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05-07-2007, 06:52 AM | #42 | |
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I think the twelve apostles were Mark's creative adaptation of the Twelve (Mark himself does not use the term "apostles" in the ordination of the twelve disciples by Jesus (3:14) and "apostles" in Mk 6:30 looks like an afterthought in referencing the group). I do not believe Paul was Mark's source for the number of Jesus troopers, as 1 Cr 15:5 was not written by Paul. However, the controversial passage is important in gauging the dating and provenance of the tradition. In the passage Cephas stands outside the Twelve, so the passage would be earlier than, or parallel to, Mark (but unknown to him), or, at any rate, earlier than the general knowledge of Mark penetrated the community. As other writings of Paul not only not support the existence of the Twelve in his time, but seem to argue violently against it (e.g. no apostolic "authority" known at Corinth, 1 Cr 1:11-13, the "3 pillars" in Gal 2:9), it appears the Twelve are post-Paul. In the James the Just's congregation where Jesus incubated from a judgment-day martyr to a fallen Messiah who would return, the Twelve would have been superfluous, since James was the revered leader (GThomas 12). They likely originated as the church council, and the apocalyptic judges of Israel (perhaps based on Daniel 7:22), after James was killed by the Temple powers-that-be in 62 CE. At any rate, unlike the later traditions of the virgin birth and the Eucharist, I do not see any pagan influence on the formation of the twelve apostles tradition. Enlighten me, will you ? Jiri |
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05-07-2007, 07:41 AM | #43 | |||
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At any rate, I can't provide you what you've requested. I've stated the case as it stands, and you don't find it compelling. Oh well. |
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05-07-2007, 07:49 AM | #44 | |
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Once we agree that there is significant pagan influence in the Gospels, we have established an attempt to syncretize paganism with Judaism. It no longer makes sense to say "well this piece came from here and that piece came from there", unless there is no similar prior tradition in one or the other. If there is '12' symbolism found in both pre-christian paganism, as well as Judaism, then when we find that symbolism in Christianity, what is the basis for claiming it came only from the Jewish side? |
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05-07-2007, 07:52 AM | #45 |
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I see that you were unable to locate the posts of mine containing the claims you said I made, and have chosen my suggested alternative course of action. Very good.
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05-07-2007, 08:42 AM | #46 | |||||||
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I've reviewed the entire thread and this is simply false. You have offered no "other facts", let alone "several", in support of a direct connection between pagan use and early Christian use of a cross as a symbol. You've only offered a Wikipedia article that utterly fails to establish any such connection.
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As I've already repeatedly and explicitly explained, you need specific evidence describing how pagan cross symbolism became Christian cross symbolism. To date, you've presented nothing even approximating that sort of evidence. Quote:
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Please apply this to our discussion. Where is the similar prior tradition of Christian use of the cross as a symbol of sacrifice? |
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05-07-2007, 08:47 AM | #47 | |||
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Jiri |
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05-07-2007, 08:06 PM | #48 | ||
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http://www.iidb.org/vbb/showpost.php...9&postcount=38 Here, I'll repeat the relevent section to save you the trouble of exhaustively scanning the thread again (adding the brackets to note the points): Quote:
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05-07-2007, 08:21 PM | #49 |
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Ok. I guess I'm the only one who sees astrotheological symbolism in Revelation. Since I have no interest in discussing that at this point, I retract the statement that the number 12 had anything to do with pagan influence.
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05-08-2007, 08:22 AM | #50 | ||||||||
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#1 fails to establish how pagan use directly connects to Christian use. In other words, it fails to meet the criterion you have subsequently (and quite correctly) suggested is needed (ie similar prior tradition). #2 is a vague generality that fails to provide any direct connection with regard to the specific issue of the cross as a symbol. #3 is, as I have already explained, quite clearly wrong. The cross clearly was a very potent symbol to Jews and anyone else suffering under Roman oppression. Quote:
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