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Old 07-30-2004, 01:33 PM   #21
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Quote:
Originally Posted by Pyrrho
. . .

This also brings me back to my unanswered question: If it is all parable, then why is part of it presented as parable, and part as if it were real?
It is a fictional story, like a novel, which contains parables or stories that the main character tells.

If I write a novel in which the main character, for dramatic purposes, sits down and tells a moral fable to his followers, that does not mean that I am reporting the novel as fact.

For instance - the story of Scheherazade and the Arabian Nights. Each night she tells a fictional story. That does not mean that she must have been real.
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Old 07-30-2004, 01:59 PM   #22
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Quote:
Originally Posted by Toto
It is a fictional story, like a novel, which contains parables or stories that the main character tells.

If I write a novel in which the main character, for dramatic purposes, sits down and tells a moral fable to his followers, that does not mean that I am reporting the novel as fact.

For instance - the story of Scheherazade and the Arabian Nights. Each night she tells a fictional story. That does not mean that she must have been real.
Okay. Fable or not, Jesus was depicted as not very bright (which you do not seem to be disputing). I am not under the impression, however, that it was originally intended to be taken as a fable, and certainly many have not taken it that way. But I certainly would not dispute the claim that the Bible is a work of fiction, or a collection of works of fiction.
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Old 07-30-2004, 04:32 PM   #23
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Default It's an important symbol in Judaism why look elsewhere

Quote:
Originally Posted by ceb
Could the fig tree have been an important symbol in another contemporary competing religion, and the authors were simply making a thinly veiled dig at it? For example, I've heard that the fig tree was a prominent symbol of Mithraism, though I know there is some question on whether or not Mithraism was practiced much at the time the Gospels were written.

"Our savior man-god can beat up your savior man-god! "

It's an important symbol in Judaism why look elsewhere?

Just do a search for fig and fig tree in the old testement, read these sections and the surrounding chapters, maybe you will understand the context and symbolism.

for example

Quote:
Hosea 9:10
I found Israel like grapes in the wilderness; I saw your forefathers as the earliest fruit on the fig tree in its first season. But they came to Baal-peor and devoted themselves to shame, And they became as detestable as that which they loved.

Joel 1:7
It has made my vine a waste And my fig tree splinters. It has stripped them bare and cast them away; Their branches have become white.

Isaiah 28:4
And the fading flower of its glorious beauty, Which is at the head of the fertile valley, Will be like the first-ripe fig prior to summer, Which one sees, And as soon as it is in his hand, He swallows it.

Isaiah 34:4
And all the host of heaven will wear away, And the sky will be rolled up like a scroll; All their hosts will also wither away As a leaf withers from the vine, Or as one withers from the fig tree.

Jeremiah 8:13
"I will surely snatch them away," declares the LORD; "There will be no grapes on the vine And no figs on the fig tree, And the leaf will wither; And what I have given them will pass away."

Hosea 2:12
"I will destroy her vines and fig trees, Of which she said, `These are my wages Which my lovers have given me.' And I will make them a forest, And the beasts of the field will devour them.

Micah 7:1
Woe is me! For I am Like the fruit pickers, like the grape gatherers. There is not a cluster of grapes to eat, Or a first-ripe fig which I crave.

Psalm 105:33
He struck down their vines also and their fig trees, And shattered the trees of their territory.

Proverbs 27:18
He who tends the fig tree will eat its fruit, And he who cares for his master will be honored.
there also is a standard phrase used several times the OT


Quote:
2 Kings 18:31
`Do not listen to Hezekiah, for thus says the king of Assyria, "Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern,

Isaiah 36:16
`Do not listen to Hezekiah,' for thus says the king of Assyria, `Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern,

Micah 4:4
Each of them will sit under his vine And under his fig tree, With no one to make them afraid, For the mouth of the LORD of hosts has spoken.

Zechariah 3:10
`In that day,' declares the LORD of hosts, `every one of you will invite his neighbor to sit under his vine and under his fig tree.' "

So the fig tree, that is cared for and able to produce, is a symbol of peace and security, and one that is not is a symbol of destruction. A withered fig tree is a symbol of unrighteousness. The first fruit before the regular season is a symbol of righteous Israel.

Also I think you could translate the text in Mark as
"for it was not fit to bear figs"

because a fig tree with leaves is almost by definition in season.
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Old 08-01-2004, 04:54 PM   #24
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Quote:
Originally Posted by Toto
The fig tree is a metaphor for Israel. The story is not about Jesus being confused over whether figs were in season or whether that fig tree should be cursed for not feeding him. It is a parable with anti-Semitic overtones about the Jewish rejection of Christian salvation. You will have to do better than that.
Sorry Toto but I doubt it very much.

It does say that it was out of season.
This means that the authors justified the fact that the tree did not have figs.
If the tree was a metaphor for Israel then no justification is necessary.

By justifying the state of the tree the author probably wants the reader to know that the tree was not sick to begin with. Therefore the intent it seems to me was to show how much power Jesus had.

This is confirmed by what Jesus says after. If you have faith you too can go around killing trees or move mountains.

Pyrrho is correct this story makes Jesus look foolish. He does not know that the season is not right for figs and then takes his fustration out on a simple fig tree.
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Old 08-02-2004, 03:31 AM   #25
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Quote:
Originally Posted by NOGO
Sorry Toto but I doubt it very much.

It does say that it was out of season.
This means that the authors justified the fact that the tree did not have figs.
If the tree was a metaphor for Israel then no justification is necessary.

By justifying the state of the tree the author probably wants the reader to know that the tree was not sick to begin with. Therefore the intent it seems to me was to show how much power Jesus had.

This is confirmed by what Jesus says after. If you have faith you too can go around killing trees or move mountains.

Pyrrho is correct this story makes Jesus look foolish. He does not know that the season is not right for figs and then takes his fustration out on a simple fig tree.
Roger that.
Quote:
If I write a novel in which the main character, for dramatic purposes, sits down and tells a moral fable to his followers, that does not mean that I am reporting the novel as fact.

For instance - the story of Scheherazade and the Arabian Nights. Each night she tells a fictional story. That does not mean that she must have been real.
Neither does it mean Kissing Hanks Ass is real.
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Old 08-05-2004, 10:04 PM   #26
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Here is a classic example of jesus' stupidity:

John 8:17-18

"In your own Law it is written that the testimony of two men is valid. I am one who testifies for myself; my other witness is the Father, who sent me."

Talk about stupid! He is supposed to be the son of god, and he doesn't understand the law at all! The whole point of the law of testimony is that if two people say someone is guilty of a crime then he is guilty. You can't count yourself as one of the people and you certainly can't use god as the other person!!! :Cheeky: Get serious! I too can say I am the son of god, I am one of the witnesses and god is the other! Anybody can make that claim! That type of reasoning is what insane people use.

In answer to the question of HOW was jesus so stupid, The simple answer is that he is ignorant of the beliefs of Judaism that he is supposed to be a member of, so he is going to be putting his foot in his mouth a lot. He can't even get his own story straight of what his agenda is.

Here's a couple of quotes from Proverbs...

Proverbs 14:3
A fool's talk brings a rod to his back,
but the lips of the wise protect them.

Proverbs 18:6
A fool's lips bring him strife,
and his mouth invites a beating.

:wave: Hey jesus, sound like anyone you know?
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Old 08-07-2004, 11:57 AM   #27
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Here's a few quotes where the character of jesus sets himself up for a humongous platter of foot in mouth disease.
Quote:
"But anyone who says 'You fool!' will be in danger of the fire of hell."

(Jesus speaking) Matthew 5:22
... later condemning himself to hell, rubbing it in several times in the process.

"And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man"(Jesus speaking) Matthew 7:26

"You fools!" (Jesus speaking) Luke 11:40

"But God said to him, 'You fool!' " (Jesus quoting god) Luke 12:20

"How foolish you are" (Jesus) Luke 24:25

"You blind fools!" (Jesus) Matthew 23:17

"You blind fools!" (Jesus) Matthew 23:19

What a loon! :rolling:
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Old 08-07-2004, 02:44 PM   #28
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Quote:
Originally Posted by Toto
Do you think I'm standing up for Jesus?

I think every word of the New Testament has to be seen as parable or story. There is no straight history there.

If you want to find Jesus looking foolish, you have to go to things like - Jesus thought the earth was flat and had four corners. Jesus thought that mental illness was caused by evil spirits. Jesus threw temper tantrums.

If Jesus had really been a miracle worker, he should have explained quantum mechanics or germ theory to his followers.
Let's say you're on any particular street corner in Fallujah, Iraq. Now, let's say you have an acknowledged expert in quantum mechanics and/or germ theory at your side. Next, pick anyone off the street, randomly, and have the acknowledged expert describe to the person selected quantum mechanics or germ theory.

Do you understand what I'm getting at? Can you put yourself in the receivers shoes? What good will such information do him, when he is most likely heading to the market for some chicken?

Hell, you can tell him how to construct an atomic bomb, while you're at it, what good will it do him?

Somewhere, common sense must be applied. I think you can actually get too much of a good thing.
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"Veteran User" is such a misnomer for you people under 50.
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Old 08-07-2004, 03:02 PM   #29
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Quote:
Originally Posted by Riddick
Let's say you're on any particular street corner in Fallujah, Iraq. Now, let's say you have an acknowledged expert in quantum mechanics and/or germ theory at your side. Next, pick anyone off the street, randomly, and have the acknowledged expert describe to the person selected quantum mechanics or germ theory.

Do you understand what I'm getting at? Can you put yourself in the receivers shoes? What good will such information do him, when he is most likely heading to the market for some chicken?
The expert could only explain such a theory, but god should be able to not just explain such a theory, but to demonstrate it concretely and simply through the use of miracles (which he supposedly produces at will) unlike the mere human expert.
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Old 08-07-2004, 03:08 PM   #30
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Hi Riddick - getting off to a good start by mocking the moderators, I see.

Perhaps it would take some time to make quantum mechanics relevant to the average third world peasant. But germ theory is directy relevant. Jesus could have spent some time teaching his followers about avoiding contamination and spoiled food, telling them that illness is not caused by bad spirits and will not be helped by punishing the ill person. He could have saved the quantum mechanics for his inner circle. But instead he spoke in vague parables that still provide employment for exegetes, and doesn't seem to have understood science any better than the average person in his day.

And I'm a bit over 50
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