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Old 10-02-2010, 08:39 AM   #481
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I am not sure why the statement in Gal 6:12 is being interpreted against the natural sense. Assuming that the book of Galatians is Jim-dandy authentic as it has been preserved:
RSV Galatians 6:12 It is those who want to make a good showing in the flesh that would compel you to be circumcised, [and only in order that they may not be persecuted for the cross of Christ].
The middle term here is circumcision, not the cross of Christ. It looks like Paul is implying that his followers do not (have to?) get circumcised on account of the "cross of Christ" but that Paul also thinks that to give in and get circumcised does nothing for the believer but only appeases the vanity of those who so require it of his followers.

*Paul's followers (presumably Christian) are not circumcised (probably the Jewish ritual to enter the covenant people)

*Paul thinks his followers do not have to get circumcised on account of the "cross of Christ"

*There is a faction (not necessarily Christian) that wants his followers to become circumcised.

*Paul accuses that faction of requiring this ritual act of his followers for reasons that Paul finds superficial ("to make a good showing in the flesh").

The natural thing to make of this is that Paul felt that "the cross of Christ" made his non-Jewish followers part of the covenant people of Israel. The rival party apparently believed that his followers could not claim to be part of the covenant people unless they submitted to the signal ritual that made one a part of that covenant, circumcision.

What this phrase "cross of Christ" meant must be determined from 6:13-17:
Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"-- 14a But far be it from me to glory 14b [except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world]. 15a For neither circumcision counts for anything, nor uncircumcision, 15b [but a new creation (does)]. 16 Peace and mercy be upon all who walk by this rule, even upon the Israel of God. 17 [Henceforth let no man trouble me; for I bear on my body the marks of Jesus.]
There is nothing in those two passages which requires us assume the act of hanging on a tree, which "redeems us from the curse of the law," is a literal hanging and not a symbolic hanging. It's all those other passages in Galatians and other "genuine" books believed to have been written by Paul that makes most folks believe that it was a literal hanging.

DCH

PS: The portion of the passages above that I have bracketed are those which I think are interpolated, according to my wholly erroneous and must-be-wrong theory that writings of a non-Christian Paul were edited by one or more members of a Christ movement. I have what I feel are valid reasons for bracketing these passages, but by doing so Paul comes across as a strong proponent of the idea that faithful gentiles are a part of the children of Abraham on the basis of their faith in God alone.

12a It is those who want to make a good showing in the flesh that would compel you to be circumcised, 12b [...]. 13 For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. 14a But far be it from me to glory 14b [...]. 15a For neither circumcision counts for anything, nor uncircumcision, 15b [...]. 16 Peace and mercy be upon all who walk by this rule, even upon the Israel of God. 17 [...]

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Paul says in (Gal 6:12) that the judaizers desire to have the converts circumcised only in order that they be not persecuted for the cross of Christ.

This phrasing makes it quite improbable that the crucifixion was a mythical event. Why ? Because Paul makes the crucifixion an objective (real/historical) event by imputing to his proselytic rivals knowledge of that event. If the cross was some mythical symbol and the placing of Christ on it happened in nether world, and the event was believed only to have happened by the adherents of Paul, then it would have made no sense to claim that those who did not believe it would be persecuted for it !
Are you saying that Paul believes Jews were persecuting Christians because Christians believed some dude had been crucified on a cross? I think it's obvious that "persecuted for the cross" is a metaphor for Christian persecution (which is an anachronism anyway for the 1st century when Galatians is usually arbitrarily dated).
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Old 10-02-2010, 11:26 AM   #482
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I sympathize with your desire to clarify the terms used on this forum, but I'm not sure that real is an improvement here on historical.

IIUC Earl Doherty would agree with me that Paul believed in a real crucifixion, but we would mean very different things by the same words.

I meant to say that Clement believed in a crucifixion happening in this world at a definite place and time.
This is actually a good point to clarify. Still, "historical" doesn't help. The issue here is that Clement believed that it was a real crucifixion in his mundane world. He didn't have any historical evidence for the crucifixion. He accepted the tradition (which had by then entered the written phase).


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Old 10-02-2010, 11:42 AM   #483
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....*There is a faction (not necessarily Christian) that wants his followers to become circumcised.
But, why would NON-CHRISTIANS be telling Christians or NON-christians to become circumcised?

It is MOST OBVIOUS that MOST likely it was CHRISTIANS that were circumcised and wanted the Pauline Christians to be circumcised.

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Originally Posted by DCHindley
..*Paul accuses that faction of requiring this ritual act of his followers for reasons that Paul finds superficial ("to make a good showing in the flesh")....
Why would the Pauline writer be ADDRESSING a non-christian FACTION?

How could there be a NON-Christian FACTION in the Church?

It is MOST obvious that the Pauline writings are about the theology of Christians of which some were CIRCUMCISED, even the PAULINE writer claimed some were circumcised.

But, EXAMINE a most CONTRADICTORY and disastrous position for a Pauline writer. This Pauline writer has INADVERTENTLY destroyed his own theology.

Ga 2:3 -
Quote:
But neither Titus, who was with me, being a Greek, was compelled to be circumcised..
Ga 5:2 -
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Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Ga 5:3 -
Quote:
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Christ is of NO benefit to TITUS and Titus is a DEBTOR to the WHOLE Law based on the Pauline writer's doctrine.
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Old 10-02-2010, 10:33 PM   #484
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RSV Galatians 6:12 It is those who want to make a good showing in the flesh that would compel you to be circumcised, [and only in order that they may not be persecuted for the cross of Christ].
The middle term here is circumcision, not the cross of Christ.
...
The natural thing to make of this is that Paul felt that "the cross of Christ" made his non-Jewish followers part of the covenant people of Israel.
...

What this phrase "cross of Christ" meant must be determined from 6:13-17:
Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--
You know, reading about all this circumcision and crosses and hanging from a tree makes me wonder if the crucifixion is a metaphor for circumcision, and the cross is a phallus....and that which "hangs from a tree" is a foreskin.

I know this seems distasteful to modern sensibilities, but much of ancient religion really did center around things like this.
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Old 10-02-2010, 11:16 PM   #485
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It is certain that Clement did believe in a historical crucifixion,
No, he did not. He believed that it was real.

This is one of the reasons that people make so many confused posts. There is a clear difference between "real" and "historical". Yet, we get the same wrongheaded notions intruding into a discussion about a supposedly historical Jesus. A "historical Jesus" is a modern construct. By using "historical" in a colloquial manner, one doesn't get to the concepts behind the term "historical Jesus".

Part of the problem with the discussion is that people aren't talking to each other, but past them, continuing to use terms that don't me an the same thing for the speaker and the listener.


spin
But, how in the world can a person who has been POSTING here for YEARS with thousands of post do NOT yet even understand the difference between the "historical Jesus " and the "belief"
that the NT Jesus, born of a Holy Ghost, did exist?

How long is it going to take for people to understand that the "historical Jesus" is NOT the Jesus of the NT or about Jesus of the NT?

The "historical Jesus" did virtually NOTHING found in the NT.

It is NOT known or cannot be verified, at least up to now, who was the "historical Jesus" or when he actually lived and what he actually did.

They are STILL LOOKING for evidence. I don't know where.

The "historical Jesus" did NOT walk on water.

I don't know if he COULD even walk, talk, see or hear.

Who knows?

Not even the ancient CITY of Nazareth has been found.
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