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06-26-2007, 06:09 AM | #51 | |
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06-26-2007, 06:20 AM | #52 | |
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I'm finding it difficult to comprehend the intelligence in 'crucifixion'.........ah yes, kill the Spirit. Bond them, kill them, let God sort them out correct? |
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06-26-2007, 06:30 AM | #53 | |
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To trip over "my father" and "the father" shows a high degree of ignorance with regard to the proximity of the father which is a concept that a believer can accept in answer to the unknown element in his life. He would also recognize that Jesus was one with "the father" which in turn sets Jesus apart from him, while the Christian follower of Jesus (we'd call him a Jesuit instead of a Christian) would agree to also be one with "his father." |
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06-26-2007, 06:45 AM | #54 | |
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06-26-2007, 06:50 AM | #55 | |
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[QUOTE=seven8s;4565852]
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06-26-2007, 07:09 AM | #56 | ||
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As to whether it makes sense, well none of it really makes any sense, does it? But that's the raison d'etre of the "Demiurge". Somehow or other (it's never clearly explained by Gnostics, and of course it's a philosophical aporia) this perfect creation has a spot of imperfection, created by a bit of God that mistakenly thinks it's God. We're trapped in that false "God"'s creation, but we yearn for the true God, which is unknown to us, but there's something in us that has the faith that He's there (a "Divine spark", itself a chip of God). Another symbol the Gnostics used was the rather more sexually-charged "fallen Sophia" - a poor girl who wanders far from home, gets raped, used and abused, yearns for her true man, and the yearning awakens a response. At the end of the day it's just as farcical as the orthodox idea of Atonement, but there you go. And of course rationalists will prefer Dawkins' line of thought - some suffering, horror, etc., are just what you'd expect from an accidental world, there's no problem of evil if you don't conceive of the world as somehow emanating from perfection, or as the result of any sort of grand plan. But Gnosticism still "works" even in that context - i.e., in fact Dawkins' accidental universe is almost the picture of the Demiurge, a clumsy fool. The question is, is there any "unkown/Stranger God" beyond that? No reason to think so, our yearning may be directed at nothing; but there's good reason to think that thinking along these lines, even with mere suspension of disbelief, working with the yearning, can bring tremendous psychological and emotional cleansing and release, a sense of true homecoming and a "peace that passeth understanding". Again, perhaps nothing actually changes, but at least the person feels much better, and treats people nicely. |
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06-26-2007, 11:47 AM | #57 | |
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06-26-2007, 07:11 PM | #58 | |
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See Romans 11, why did the Jews not believe in Jesus? Paul's answer, God hardened their hearts so they would not. Say what? CC |
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06-29-2007, 12:27 AM | #59 |
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Alternating terms for the same residing within the same literary piece where once separated they form two coherent pieces is usually a sign of two different works coming together, or a brilliant literary device. It's the basic principle behind the EJ documents in the Torah.
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06-29-2007, 12:51 AM | #60 |
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I'm without internet since I just moved, but an interesting reading of the Prologue has gotten my interested in reading John through. I'll only be able to comment every couple of days or so here, if that. So...keep the discussion alive on this interesting topic!
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