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		#21 | 
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	I didn't claim that Amos' idea stems from reading the Bible. ============================================== Nor did I accuse you of such a claim. I was saying Amos was making that claim. ============================================== No, the alternative view of the God-image I presented does not present an "exact opposite" belief about God. Radically different, perhaps, but not "exact opposite." ============================================== Okay, "radically different" then. Doesn't change my argument. ============================================== Well, that's not what I claimed (that man is god and god is man) either. ============================================== Nor did I accuse you of such a claim. I was saying Amos was making that claim. ============================================== Thus, I don't think charging me with being "intellectually dishonest" is called for. ============================================== I never charged you with that. I charged Amos with that. My apologies. My ad hominems were directed toward Amos, not to you.  | 
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		#22 | |
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		#23 | |
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 You must be thinking of humans but fail to understand that our human nature is not of God. In fact, the prefix -hu was added to our God identity here called 'man' to indicate that it is an earthly nature because -hu is from -humi and means 'earthly." If then, you allow me to posite heaven opposite to earth, our man identity is a heavenly nature and therefore of God and redeemable. Moreover it is our mandate to obtain the mind of God and so what would the mind of God want with a temporal body (unless you want to put new wine into old skins, I guess). In Catholic theology man is basically good and therefore redeemable for if man was a created loser what is there to be redeemed to gain eternal life?  | 
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