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Old 03-13-2005, 03:52 AM   #71
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Originally Posted by Chris Weimer
I failt to see the connection to the deity of Abraham or Yahweh =Yingyang.
Someone else fails to see that the name can also be Yahu, as in Isayahu (Isaiah), Eliyahu (Elijah) and very many others, so the division Yah-weh isn't kosher despite such things as halleluyah (which only appears in the late book of Psalms). The WAW is an integral part of the deity name.


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Old 03-13-2005, 04:01 AM   #72
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Originally Posted by spin
Someone else fails to see that the name can also be Yahu, as in Isayahu (Isaiah), Eliyahu (Elijah) and very many others, so the division Yah-weh isn't kosher despite such things as halleluyah (which only appears in the late book of Psalms). The WAW is an integral part of the deity name.


spin
Are you referring to me? I only meant that I fail to see how what Cliverdurdle said is of any relevance to the conversation, how any assertions he made automatically equate Yahweh with Yinyang or that Abraham was a deity. Please, I hope you aren't talking about me.

But you're right, the name isn't exactly only Yahweh, but then one would imagine where where the extra WH came from? Evoh? Is that right? Sorry spin, I'm still learning Hebrew, bear with me.
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Old 03-13-2005, 04:50 AM   #73
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Originally Posted by Chris Weimer
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Originally Posted by spin
Quote:
Originally Posted by Chris Weimer
I failt to see the connection to the deity of Abraham or Yahweh =Yingyang.
Someone else fails to see that the name can also be Yahu, as in Isayahu (Isaiah), Eliyahu (Elijah) and very many others, so the division Yah-weh isn't kosher despite such things as halleluyah (which only appears in the late book of Psalms). The WAW is an integral part of the deity name.
Are you referring to me?
I'd say if you read it in context you could answer yourself, but...

You said, "I fail to see..." and I responded, "Someone else fails to see..." I would hope that "someone else" doesn't equate to what came before it, ie... no.

Quote:
Originally Posted by Chris Weimer
I only meant that I fail to see how what Cliverdurdle said is of any relevance to the conversation, how any assertions he made automatically equate Yahweh with Yinyang or that Abraham was a deity. Please, I hope you aren't talking about me.
Naaa.

Quote:
Originally Posted by Chris Weimer
But you're right, the name isn't exactly only Yahweh, but then one would imagine where where the extra WH came from?
Naughty. I said that the name, or the theophoric element, is often Yahu, YHW, ie the WAW is often part of the abbreviated name, so it can't be separated as the "etymologicians" are trying to do.

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Evoh? Is that right?
Ya wot??

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Originally Posted by Chris Weimer
Sorry spin, I'm still learning Hebrew, bear with me.
We're all learning Hebrew.


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Old 03-13-2005, 05:00 AM   #74
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I am relieved. I didn't think so, but one can never assume to much, and you do often have off the wall comments. Ok, so Yahu is abbreviated then?
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Old 03-13-2005, 05:58 AM   #75
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Originally Posted by Chris Weimer
I am relieved. I didn't think so, but one can never assume to much, and you do often have off the wall comments.
Not to me. Ironic, gnomic, cryptic, derivative, but never off the wall.

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Ok, so Yahu is abbreviated then?
This is what I'm not sure about. I can put a case together that the original theophoric was YHW, ie that it was a trigrammaton. It's the form found in Elephantine. And if we assume that the -H of )$RTH (Asherah, the T is the feminine ending not used in the non-suffixed form where T > H, add suffix and we have a Tbefore the suffix) is a suffix of some sort (not necessarily possessive -- we don't know that much about early Hebrew), then it could be on YHWH as well. This also suggests that we have YHW-H and the root is YHW. But there's not quite enough to convince me. It is possible though.


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Old 03-13-2005, 06:27 AM   #76
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This is G o o g l e's cache of http://www.ecauldron.com/bkmst.php

These search terms have been highlighted:*
shamanism*
taoism*


Book Review:
Magick, Shamanism, & Taoism:
The I Ching in Ritual and Meditation

Author: Richard Herne
Trade Paperback, 360 pages
Publisher: Llewellyn
Publication date: March 2001
ISBN: 1567182070
Price & More Info: Click Here


The I Ching has always been one of my favorite oracles because it only gives advice on what to do instead of attempting to predict future events. While the advice given is in terms of an ancient Chinese culture, I've always found the advice useful, often uncannily so.

In Magick, Shamanism & Taoism, Richard Herne presents a method of using the I Ching in (fairly ceremonial) magickal work. For example, Herne presents a method of using the I Ching as a map of correspondences similar to the Qabalistic Tree of Life. This makes it easy to use the I Ching in talisman magick. To be honest, I have no idea if the ancient Chinese ever thought of it like this or used other magickal material in this book in the manner it is presented. While I'm certainly no expert on China or the orient, much of this material really seems to have a western flavor. However, the material hangs together well regardless of its origins.

The first part of this book discusses the history of Taoism, the I Ching, and magickal thought in China. These two chapters are well-footnoted with sources. The second part deals with various magickal tools used in China. Some are similar to western tools in form, if not always in function. The ritual sword, for example, is a symbol of the magicians's Will. Others are somewhat foreign to western thought. The fan and hand gestures are examples of such tools. Unfortunately, footnotes on sources are fairly scarce. The third part covers practical magick work such as making talismans, meditation, and pathworking. The fourth and longest portion is devoted to listing correspondences for each of the 64 hexagrams of the I Ching. These are the author's personal interpretations, based on his research into Chinese magick.

This is a very hard book to evaluate. The author covers a great deal of complex material in a relatively small space. It is very interesting material, although I don't have enough knowledge to judge its accuracy. Overall, Magick, Shamanism & Taoism strikes me as an average book. It doesn't scream "buy me," but it doesn't scream "run away" either. If you are interested in the I Ching and use talisman magick frequently, the I Ching correspondences in the fourth part of the book will give you an entire new symbol set to work with.

Reviewed by Randall
I think we are misunderstanding what we are saying. Just as Shamanism is accepted as a key part of Taoism - I know the above is not an academic reference, it is just the first one on google - an Orthodox Jewish Rabbi has come along and said hello, Judaism has a lot in common with other shamanistic traditions - North American Indians, and makes a link to Taoism.

Fascinating how the first reference I find mentions Jewish Qabala!

There seems to be a huge amount of resistance to something that to me is self evident - that Shamanistic traditions are self evident in the Bible, and Yahweh may be an interesting example!
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Old 03-13-2005, 06:43 AM   #77
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Originally Posted by Chris Weimer
I fail to see the connection to the deity of Abraham or Yahweh =Yingyang.
The connection is Shamanism!

Shamanism

Modern xianity still has very strong shamanistic tendencies, especially in the pentecostal and healing bits.

If we want to understand biblical history, we have to seriously acknowledge anthropological thinking - OK Judaism is technically post shamanic, but the thinking that led to someone inventing yahweh was shamanic! It might be people inventing the same thing in different parts of the world, but it might be because ideas were shared...
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Old 03-13-2005, 08:18 AM   #78
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Originally Posted by spin
Someone else fails to see that the name can also be Yahu, as in Isayahu (Isaiah), Eliyahu (Elijah) and very many others, so the division Yah-weh isn't kosher despite such things as halleluyah (which only appears in the late book of Psalms). The WAW is an integral part of the deity name.


spin
I would hazard to guess that I am "someone else", and if I am not that "someone" of whom you were speaking, I am still "someone" who does indeed "see that the Name can also be Yahu", (also "Yaho")
And accepts as fellow believers and brethren, and joins in prayer and in praise with all of the brethren that employ this spelling and pronunciation of the Name; (and as many other spellings and pronunciations of The Name as men of honest intent, and with clear conscience may hold dear)
The WAW is an integral part of the deity Name,... in as many locations in The Scriptures as it appears in; In Scriptures it does not appear in, it is not to be written, added, or read in.
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Old 03-13-2005, 04:40 PM   #79
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I would hazard to guess that I am "someone else",
Well, only in the halleluyah comment. But no, I was referring to those who propose or support the absurd separation of YHWH as YH and WH and relating these parts to Yin and Yang.

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Originally Posted by Sheshbazzar
The WAW is an integral part of the deity Name,... in as many locations in The Scriptures as it appears in; In Scriptures it does not appear in, it is not to be written, added, or read in.
Agreed on a literary level. The WAW is an integral part of the name.


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Old 03-14-2005, 12:40 AM   #80
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Originally Posted by spin
Well, only in the halleluyah comment. But no, I was referring to those who propose or support the absurd separation of YHWH as YH and WH and relating these parts to Yin and Yang.


Agreed on a literary level. The WAW is an integral part of the name.


spin
But ying and yang are not separate either - look at the classic symbol, it is a circle where the two sides merge into each other!

This is a psychological, how we think argument, not a literary discussion.

It is how we treat opposites - male, female, good evil, are they really opposite or is there a continuum?

These are very ancient ideas - think about it - why are similar concepts found in North American peoples and in Russia? Were they invented separately or are they ways of thinking that are at least 50.000 years old?
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