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		#61 | 
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		#62 | 
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		#63 | 
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			FYI, I took a look in some rabbinic literature, and Sifre Num. 18:17 states "there was a place behind the Holy of Holies where the priestly genealogy was examined." This text is tannaitic and comes from a few centuries after the temple was destroyed, but it is known to preserve traditions from well before that.
		 
		
		
		
		
		
		
		
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		#64 | ||
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			 Quote: 
	Quote: 
	
 DCH  | 
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		#65 | 
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			The fact that Joseph was not a priest is not especially helpful to an argument that he would have had a documented genealogy, since there was no reason to do so for non-priests.
		 
		
		
		
		
		
		
		
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		#66 | 
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			Even synagogues are scarce in the archaeology.
		 
		
		
		
		
		
		
		
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		#67 | 
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			There was plenty of reasons for non-priests to keep track of their genealogy, as aspects of the Law of Moses, including property rights, were tied up in lineage. The problem was that very few non-priestly Jews could find any genealogy by the first century CE. Paul of Tarsus, who was not a priest, claimed to be of the tribe of Benjamin. Whether or not this is true, the placement of his lineage shows its importance for him.
		 
		
		
		
		
		
		
		
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		#68 | |
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 Who was Paul of Tarsus? When did he really live? Paul may have claimed he was from TARSUS simply to deceive the readers.  | 
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		#69 | 
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			The Samaritan chronicler Abu'l Fath notes that among the reforms (persecutions) of Commodus imposed upon the Samaritans was the destruction of the priestly genealogical records.
		 
		
		
		
		
		
		
		
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		#70 | 
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			But the fact that he claimed a specific non-priestly lineage, and placed importance on it, shows that it was not unexpected or unusual for non-priests to claim specific genealogies. The evidence simply does not support the notion that there was no reason for a non-priest to keep genealogical records.
		 
		
		
		
		
		
		
		
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