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11-01-2006, 04:16 PM | #41 | ||
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We are told by Rufinus that such manuscripts were indeed extant. This text of Rufinus, in located his Epilogue to Pamphilus the Martyr's Apology for Origen, Otherwise the Book Concerning the Adulteration of the Works of Origen. Addressed to Macarius at Pinetum a.d. 397. We are told by Rufinus that Origen himself wrote a letter complaining that the heretics were altering his work while he lived. Have a look at that letter, it is included in the above text. What a sorry state of affairs! Quote:
Your evidence rests with the testimony of Rufinus, the purported historian of ecclesiastical issues, who openly admits that the works of Origen were all around the empire, in a state of disarray, because the "arian heretics" had perverted his doctrine. How could Rufinus now translate the extant works of Origen into the Latin having discovered these perversions sitting there, right in front of his eyes, in the greek texts pf Origen? Well, he obviously made strategic corrections to the texts, and thus the doctrines of Origin such that they were harmonised with what Origen actually really really meant to have written. Pete Brown |
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11-02-2006, 04:41 AM | #42 |
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Mainstream (Eusebian) Chronology vs Alternative Chronology
Mainstream (Eusebian) Chronology
--------------- vs ----------------- An Alternative Chronology of Antiquity Any comments on the presentation, the data, etc would be appreciated. Pete |
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