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#111 | |
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Draygomb simply doesn't believe in the transcendental concept of God. He makes this claim obvious by constructing a "paradox" which selectively uses some characteristics of the T-God yet denies others. For example: God is defined as The Conscious First Cause - The First Cause is That which caused Time. But then T-God's transcendent qualities become suspiciously absent. God becomes thoroughly subjected to and constrained by Draygomb's declinated, and limiited (non-transcendental) definition of consciousness and action/decision making. For example: Decisions require Time. Consciousness can't let one make a decision without Time..... For all his ego-stroking, Draygomb is simply stating "I am an atheist, and I don't believe the god concept is possible." ...Quite the stunning revelation! ![]() |
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#112 |
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There are no constraints on magic - except those imposed by the limitations of the human imagination.
The Creator God exists in the realm of magic, and for that reason can be said to be anything, do anything, be anywhere. But at some point, magic comes up against reality. Draycomb's paradox brings it to this collision, and when he investigates the result, he finds that reality is undamaged, and that there's nothing left of the magic. He is, though, mistaken. The magic simply melted back into its realm of the human imagination, where it is indestructible. |
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#113 | |
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There is no paradox to be had...simply a creative collision of ideals. |
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#114 | |
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1) God (as TFC) does not exist or 2) God is not TFC or 3) The standard definition of TFC term could not be used with respect to God If you believe in God, you can consider this exercise as to see if #2 or #3 is true. But again, as far as I can see, right now the paradox can be resolved. PS. It is advisable on these boards not to call somebody else opinion "crap". You do not achieve anything by that. Try to show respect to other points of view. |
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#115 |
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If you can believe in God, you can believe in anything, including a special "God-realm" outside the universe which has the physical attributes of space-time.
As has been mentioned by Oxymoron and others, the next question is: "where did this God-realm" come from? Who created that? And if it is pysical, where could it possibly be if not within the Universe, since the universe contains all that physically exists? The only answer to that question is that it doesn't: that more stuff phsyically exists than is in the universe. But since we are restricted to exploring what is in the universe, this "God-realm" is unknowable. You can say anything you like about it. In other words, the only constraints upon it are those imposed by human imagination. Which is the same as magic. So we might as well be talking about magic - which is neither useful nor sensible. It certainly cannot provide a useful or sensible explanation for how our universe began. |
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#116 |
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Magic and the 'actions' of Gods are not similar in any way. Magic is real explainable actions by Magicians. The 'actions' of Gods are mythological, deceptive and are fabricated to create fear.
Magicians do not condemn people to Hell, if they do not believe in the Magicians, they simply perform tricks for a living. Magicians do not attempt to raise the dead or heal the sick unlike the theist. God does not exist because the Christian Bible says so. |
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#117 |
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(I didn't mean "magic" as performed by magicians. I meant "magic" as performed by fairy godmothers, witches, demons, angels, gods; I meant the sort of magic which is supernatural).
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#118 | |
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#119 | |
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The same thing is discussed here. Can God be TFC? The suggested paradox, if hold, would mean that no, God could not be TFC, because of the properties of TFC itself. And it would not mater if God is transcendent or not. But again, so far I do not think that paradox holds. |
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#120 | |||||
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I am collecting paradoxes about God's definition. I want those paradoxes being true paradoxes, and this one, as far as I can see is false. |
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