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Old 11-15-2005, 10:50 AM   #121
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Originally Posted by bling
RGD, you have come in rather late in the discussion.
Bling's right. You came in rather late, so I'll help to clarify.

Godly love is the single, most desirable state for any being, and there's a linear relationship between human misery and godly love. Human misery, in and of itself, is neither good nor bad, but is rendered good by the consequent godly love.

The more human misery there is, the more godly love there is.

It therefore follows that god, in its infinite wisdom, is creating as much human misery as possible in order to maximize the amount of godly love.

I hope that's clear.

If so, we can now move on to more and more human misery and hence on to more and more godly love.
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Old 11-15-2005, 11:53 AM   #122
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Originally Posted by bling
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Originally Posted by RGD
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Originally Posted by bling
We have know idea how painful a death God allowed this boy to have. It is very hard to know much about children’s pain. There is a lot more study today going on, because of the abortionist saying the fetus does not have pain, so when, how and why does pain start? We also know everyone experiences pain differently. The body can block out pain with adrenalin and shock.
Good people should be involved in other people’s lives, so no one is lonely. There are many lonely people dying today, which is an opportunity for all of us. The fact that your story could be true tells us to get out and be more involved to eliminate the possibility of you story ever happening. This is part of the way the world is now that we need to change
Of course, you failed completely to address his question. Par for the course, it would appear.

Here's the kicker, though. If we need to change any part of the world to make it a better place, then God could have changed that - and didn't. Hence, gratuituos cruelty, hence, a non-omnibenevolent or non-omnipotent God.

The PoE always wins: the Christian God is incompatible with the observable world.

RGD, you have come in rather late in the discussion. The question: is this the best world we could have for creating Godly love is being addressed. We know this world does create Godly love in some people some of the time, but would there be a better world for doing that without all the suffering is what must be shown to support the idea, there is no God. I do not mind considering other possibilities, but changing one factor has a positive or negative effect on all other factors. I don’t think we can come up with a net effect.

Godly love = a thought out, forgiving, generous, selfless, sacrificial, decision (with real alternative), and all consuming love. To develop that type of love requires: suffering, needy people, earning limited resources, forgiveness, sin, thinking, real alternatives, examples of good and bad, God’s involvement, a tender heart, and a commitment.
Anything that can possibly be used to support the development of Godly love could out weigh it’s seemingly negative impact. The objective of everyone is Godly love development, so it really does not matter what the cost maybe.
Regrettably, my objection stands. The PoE disposes of your argument. If this world, with all it's Biblically prohibited pain, suffering, murder, etc. is the best world that God could create in order to achieve some end - then God is not omnipotent.

Simple as that.

You're going to have to try much harder if you're going to be convincing.
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Old 11-15-2005, 12:11 PM   #123
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Originally Posted by RGD
Regrettably, my objection stands. The PoE disposes of your argument. If this world, with all it's Biblically prohibited pain, suffering, murder, etc. is the best world that God could create in order to achieve some end - then God is not omnipotent.

Simple as that.

You're going to have to try much harder if you're going to be convincing.
Even more regrettably, bling's god is impotent.

I'm not positive about that, but after many post exchanges, that seems--sadly--to be the case.

God, in his infinite godly love, would just godly love to obtain godly love from his creations without all that misery--though, keep in mind, that misery isn't necessarily bad in and of itself.

Being impotent, bling's god can only produce godly love by producing misery first to generate that godly life.

Pardon the analogy, but god's view is that you have to have a fire to produce warmth. The more fire, the more warmth. This may also be why bling's god created hell. Those in heaven will be able to express all sorts of godly love for those burning in the eternal fires.

So just keep in mind that the only important thing is godly love.

Repeat it.

Godly love, godly love, godly love.
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Old 11-15-2005, 12:38 PM   #124
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Now I understand, it's "Say 'godly' and mean the opposite of what you said" day.
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Old 11-17-2005, 07:22 AM   #125
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Originally Posted by Atheos
What's this "We" business? I seriously doubt that many here have carte blanc accepted the proposal that "this world does create Godly love". Also, just because someone enters the conversation recently (as I just have) doesn't mean they haven't been following the thread since its inception (which I have, can't speak for RGD).

So that begs the question, how did this god of yours develop "godly love"? Was there suffering involved? Did your god ever have to do without? Ever need forgivness? If you're going to suggest that none of these were needed for your god to get "godly love" then you're hopelessly nailed to the premise that there are other ways to get this alleged godly love that don't involve suffering.

-Atheos
If you have been following I did answer this already. My God always was and so He always had love and was Love. There is no need to explain how He got it.
Have you ever seen someone with Godly type love?
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Old 11-17-2005, 07:57 AM   #126
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Originally Posted by bling
If you have been following I did answer this already. My God always was and so He always had love and was Love. There is no need to explain how He got it.
Have you ever seen someone with Godly type love?
In fact, there's no need to explain anything. The mantra "godly love" is the answer to everything.

I'm not sure about godly type love, though. I thought there was only one godly love, but now it seems as though there are several types out there.

But there's no need to explain.

Godly love.
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Old 11-17-2005, 08:39 AM   #127
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Originally Posted by EnterTheBowser
Perhaps I should have explained what a consequentialist theory of morality is... it's the idea that whether an act is moral is determined by the consequences of the act. This is perhaps best contrasted with deontology - the idea that what makes an action right is determined by the particular nature of the act. A consequentialist would say that lying is alright if it produces good consequences, whereas a deontologist (eg Kant) would say that lying is never right. Consequentialist theories usually identify a "good" (or several goods), such as happiness (in the case of utilitarianism), and defines right action as the action which maximizes that good (the greatest happiness for the greatest number).
I would not saying suffering, pain, tragedies, or hardships are bad in and of themselves. Satan is bad and sin is bad in and of itself, good is not in Satan or the sin, and yet Good can come from them as a by product of them, it is totally up to the individuals involved.
You like illustrations here is one: There is a real fire, so a young well trainer intelligent, but inexperienced fireman uses all his skill and learns some new things about himself, his equipment and fire, putting the fire out. Others appreciate his bravery, skills, willingness, and results. As a result the fireman is better fireman and has meaning and purpose. Now, the fire was not good, the fireman will work to keep fires from happening again, and no one wants another fire, but the fireman does want to be a better fireman, use his skill, save people, and reduce fire damage. Fires will not stop happening and more fireman will always be needed. Without fires no one learns how to put fires out, or can tell a good fireman from a weak fireman, or can show bravery, or can feel their purpose as a fireman. No one given the choice will step up in a no fire situation to learn to be fireman, they may act like they are but they are acting.
Sin and Satan are the fire and God is allowing that fire to continue, because that is the only way to get free will individuals to be fireman and we are all called upon to be fireman.


Quote:
Originally Posted by EnterTheBowser
If we say that Godly love is "good" (and we say that suffering is bad), then we need a consequentialist theory of morality if we want to say that it's okay for there to be suffering because it produces Godly love. This is the sort of reasoning you have consistently given us.
See above. Suffering may not be bad.


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Originally Posted by EnterTheBowser
And regarding the story I told: perhaps I didn't make it clear, but it was literally a story in the same way that the Lord of the Rings is a story. I made it up. As a consequence, I definitely know that little child suffered horribly and then died. The point is that it seems odd to say that something relevantly similar to that has never ever happened. And regarding the comment "we never know how much pain someone goes through," I'm going to have to say that is a load of twaddle. I mean, if I cannot ever tell how much pain a person is in, how can I say they're suffering? How do I know that by shooting their kneecaps I'm not making them happy? For crying out loud...
So you are the one playing God and causing the child to suffer in this story situation, I do not feel my God would allow the child to suffer in a real similar situation. From my medical information: pain is relative, especially in a child, what has your study shown?

As far as your story about the child it is total speculation on your part how much pain God would allowed him to have in that situation. This one child becomes part of the whole earthly situation designed to help humans develop Godly love and could not be removed without changing the earthly situation we are all in. We have no idea how much pain anyone goes through. Pain and suffering often draw the tender hearted to God and some close to God seem to have their pain removed. Not to long ago there was a young man trapped by a rock in a ravine and after weeks, eating what he had drinking his own urine, he broke and cut off his own arm. He somehow got out, on TV he said it all made him a better person and was glade to have gone through it. The tragedies we survive can be character building and bring us closer to the Lord or they can harden our hearts.
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Old 11-17-2005, 08:48 AM   #128
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Originally Posted by bling
See above. Suffering may not be bad.
This is an important thing to keep in mind. If you were struck by a tornado, lost your entire family as a result and ended up as a quadruplegic, that may not be bad.

It could be an opportunity for bling to express godly love.

You can't beat that.

Godly love.
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Old 11-17-2005, 08:53 AM   #129
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Quote:
Originally Posted by RGD
Regrettably, my objection stands. The PoE disposes of your argument. If this world, with all it's Biblically prohibited pain, suffering, murder, etc. is the best world that God could create in order to achieve some end - then God is not omnipotent.

Simple as that.

You're going to have to try much harder if you're going to be convincing.
I am not saying my God is omnipotent the way you seem to define omnipotent.
I do not expect to convince everyone.
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Old 11-17-2005, 09:09 AM   #130
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Originally Posted by John A. Broussard
This is an important thing to keep in mind. If you were struck by a tornado, lost your entire family as a result and ended up as a quadruplegic, that may not be bad.

It could be an opportunity for bling to express godly love.

You can't beat that.

Godly love.
This is an opportunity for you and others to develop Godly love.
When I use Godly type love, I am trying to express godly love as having a range, it is not one fixed quantity.
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