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Old 06-23-2011, 10:59 PM   #21
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.... It's simply that Paul hasn't been examined in context of the wider literature of the time. THAT is what should be setting our expectations.

Let me restate your question: Taking into account the wider literature, and setting our expectations on what Paul says or doesn't say by what the wider literature says and doesn't say, could Paul really have written the way he did if he thought Jesus was a recently crucified brother in the flesh of a guy he met in Jerusalem?
I don't think he could have. I don't see how he could have avoided mentioning some fact about Jesus. I don't see how he could have discussed marriage without either telling people to be like Jesus and remain unmarried, or to be like Jesus and have a certain type of marriage, or avoid marriage in spite of Jesus being married. I don't see how he could have mentioned James as Jesus' brother without explaining why James didn't outrank him in spite of being Jesus actual brother. It goes on and on.

Why do you think that Justin is of any aid in interpreting Paul? You can look at more contemporary literature, such as Philo. Philo writes about philosophy, but can also write about real people when needed.
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Old 06-23-2011, 11:00 PM   #22
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It will be interesting to see how he can claim that there is enough evidence to say that Jesus existed.
I predict that, rather than being interesting, it will be very disappointing.
I agree. :banghead:
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Old 06-23-2011, 11:01 PM   #23
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But then that leads to the question: why doesn't Justin appeal to the eye-witness accounts of the apostles? He has what he calls "memoirs of the apostles" "which are called Gospels" and which "were published in His name among all nations by the apostles". So why is the conversion being done by reading the Hebrew Scriptures?
Perhaps he knows that those gospels are just allegorical, with no basis in eyewitness testimony?
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Old 06-23-2011, 11:11 PM   #24
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But then that leads to the question: why doesn't Justin appeal to the eye-witness accounts of the apostles? He has what he calls "memoirs of the apostles" "which are called Gospels" and which "were published in His name among all nations by the apostles". So why is the conversion being done by reading the Hebrew Scriptures?
Perhaps he knows that those gospels are just allegorical, with no basis in eyewitness testimony?
We cannot assume that. We can only assume just the fact that he did not use them as such. Justin may have concluded the gospels were fiction, not needed, not appropriate or not traditional for recruiting new Christians. We cannot assume ahistorical because there are several possibilities. However the silence is suspicious and makes either mythical history or inconsequential history as the most likely possibilities.
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Old 06-23-2011, 11:46 PM   #25
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Question Paul's Purpose

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.... It's simply that Paul hasn't been examined in context of the wider literature of the time. THAT is what should be setting our expectations.

Let me restate your question: Taking into account the wider literature, and setting our expectations on what Paul says or doesn't say by what the wider literature says and doesn't say, could Paul really have written the way he did if he thought Jesus was a recently crucified brother in the flesh of a guy he met in Jerusalem?
I don't think he could have. I don't see how he could have avoided mentioning some fact about Jesus.
With what aspects of Jesus was Paul concerned?

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1 Corinthians 2:2 (NRSV):

For I decided to know nothing among you except Jesus Christ, and him crucified.
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I don't see how he could have discussed marriage without either telling people to be like Jesus and remain unmarried, or to be like Jesus and have a certain type of marriage, or avoid marriage in spite of Jesus being married.
But why does Paul mention marriage? Is his goals to make the lives of his converts more 'Christ-like'?

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1 Corinthians 7:26 (NRSV):

I think that, in view of the impending crisis, it is well for you to remain as you are.
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I don't see how he could have mentioned James as Jesus' brother without explaining why James didn't outrank him in spite of being Jesus actual brother.
Where's the evidence that Paul even considered things like rank? Perhaps if we look close enough we see that Paul wasn't only unconcerned with rank, but was out-right opposed to the implimentation of any apostolic ranking system:

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1 Corinthians 1:11–13 (NRSV):

For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, 'I belong to Paul', or 'I belong to Apollos', or 'I belong to Cephas', or 'I belong to Christ.' Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
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It goes on and on.
Yes, it does. And it will never end, so long as you read your own motives into Paul, instead of looking at Paul's motives. The list of inconsistencies is infinite when you invent them by reading into the text what was never meant to be there.

Jon
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Old 06-24-2011, 12:04 AM   #26
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But then that leads to the question: why doesn't Justin appeal to the eye-witness accounts of the apostles? He has what he calls "memoirs of the apostles" "which are called Gospels" and which "were published in His name among all nations by the apostles". So why is the conversion being done by reading the Hebrew Scriptures?
Perhaps he knows that those gospels are just allegorical, with no basis in eyewitness testimony?
Evidence for this?
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Old 06-24-2011, 12:08 AM   #27
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Perhaps he knows that those gospels are just allegorical, with no basis in eyewitness testimony?
Evidence for this?
The gospels look allegorical, have no basis in eyewitness testimony, and Justin does not rely on them as ultimate authority. What more evidence would you expect?
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Old 06-24-2011, 12:11 AM   #28
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.... It's simply that Paul hasn't been examined in context of the wider literature of the time. THAT is what should be setting our expectations.

Let me restate your question: Taking into account the wider literature, and setting our expectations on what Paul says or doesn't say by what the wider literature says and doesn't say, could Paul really have written the way he did if he thought Jesus was a recently crucified brother in the flesh of a guy he met in Jerusalem?
I don't think he could have. I don't see how he could have avoided mentioning some fact about Jesus. I don't see how he could have discussed marriage without either telling people to be like Jesus and remain unmarried, or to be like Jesus and have a certain type of marriage, or avoid marriage in spite of Jesus being married.
Well, let's look at the wider literature. What do the Gospels say? After all, even fictional people are married or single.

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I don't see how he could have mentioned James as Jesus' brother without explaining why James didn't outrank him in spite of being Jesus actual brother.
Paul took his gospel to James to make sure he hadn't "run his race in vain", not the other way around. What do you take from that?

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It goes on and on.
For example?

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Why do you think that Justin is of any aid in interpreting Paul? You can look at more contemporary literature, such as Philo. Philo writes about philosophy, but can also write about real people when needed.
Steven Carr brought up Justin. I think it highlights a point that comes up again and again: mythicists tend to look at the early literature in terms of what we would expect. Steven rightly noticed a lack of reference to a historical Jesus in Justin, where he was obviously expecting there to be. So what does that mean that those references aren't there?

Your point on Philo seems like flakey pastry to me. Can you add some filling to it, please?
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Old 06-24-2011, 12:16 AM   #29
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Evidence for this?
The gospels look allegorical, have no basis in eyewitness testimony, and Justin does not rely on them as ultimate authority. What more evidence would you expect?
That is, evidence that Justin thought this.
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Old 06-24-2011, 12:21 AM   #30
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I don't think he could have. I don't see how he could have avoided mentioning some fact about Jesus.
With what aspects of Jesus was Paul concerned?
Paul does not seem to be concerned with any aspects of Jesus. That's the problem.

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But why does Paul mention marriage? Is his goals to make the lives of his converts more 'Christ-like'?
Marriage was a central institution in the traditional society that Paul lived in. He mentioned it because it was important to his listeners, because it had implications in the Jewish law, because he couldn't avoid it. He might have been trying to prepare his converts for the coming end of the age. Whatever his motives, how could he avoid the issue of whether Jesus was married? If he preached that it was better not to marry, what did he say when one of his opponents pointed out that Jesus was married? Or, when he said that it was better to marry than to burn, what did he say when an opponent pointed out that Jesus didn't marry?

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Where's the evidence that Paul even considered things like rank? Perhaps if we look close enough we see that Paul wasn't only unconcerned with rank, but was out-right opposed to the implimentation of any apostolic ranking system: <1 Corinthians 1:11–13 (NRSV)>
Paul was no democrat. He was quite concerned that no one should outrank him.

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It goes on and on.
Yes, it does. And it will never end, so long as you read your own motives into Paul, instead of looking at Paul's motives. The list of inconsistencies is infinite when you invent them by reading into the text what was never meant to be there.

Jon
But that's the point. Paul's motives did not include making any reference to a historical Jesus. How can that be reconciled with a recently deceased historical Jesus?
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