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Old 05-01-2012, 06:35 AM   #91
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why use a jewish peasant as a roman god?
Wasn't he first of all a god for the Gentiles?

Still, a construct.
gentiles = non jew, that pretty much left mostly romans or roman citizens.

Not originally he was not for gentiles at all. he was strickly a jewish deity within the real apostles
The first person in the fable to recognize Jesus as the Son of God is a Roman guard. He was never a Jewish deity.
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Old 05-01-2012, 06:46 AM   #92
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Or Paul was responsible for the name of his figure who represents and brings salvation. Jesus
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Well Paul does say that he heard this name spoken directly from heaven ... voila! a 'I had a vision!' moment.
So the story goes. Perhaps there never was a 'Paul', or a Peter, or an Adam, or a Mohammed, or any other theologically-proposed character?
The wingnut response.

Perhaps there never was a 'Josephus' or a 'Lucian of Samosata' or 'Petronius' or whatever you like.
Surprised to hear such a response from you Spin. We have excellent reasons to doubt the historicity of Paul and Peter, for much the same reason we have to doubt the historicity of Jesus. Supposedly Jewish characters who consistently dehumanize Jews and denigrate Jewish customs in their writing while venerating Gentiles for their righteousness should arouse instant suspicion. That such people do not exist outside the Bible doesn't prove they didn't exist, but it doesn't help the case either. We believe that Josephus and Lucian exist because they aren't characters in a theological and liturgical melodrama who perform miracles, like Paul and Peter do in Acts.
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Old 05-01-2012, 07:10 AM   #93
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I should have clarified.
Clarified? By now saying we dont have an eyewitness account?
Well that is part of my point, and why Hannibal is in some ways a good example.


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As I stated in my first reply Polybius was an eyewitness to the third Punic War, and lived much of his life in the company of key players in both the second and third Punic wars.

He's a bad choice for an example.
He seems to have been a good choice in one way.
Except he's not, unless we are having two separate conversations.

Nothing in the post linked in my OP requires an eyewitness, nor do I ever list "eyewitness" as a requirement for a text to constitute historical evidence.

It's a non sequitur. Polybius is everything our evidence for Jesus is not, and that's what matters.
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Old 05-01-2012, 09:16 AM   #94
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your wrong on how the bible portrays him though, the word tekton speaks volumes to the original audience intended.
But you are not of that original audience, don't even speak, and I doubt very much, even read the language.
You found a word online or in a book and are now putting your own uninformed spin upon it.
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these were handworkers of no special trade that were probably renters. these were very low class starving peasants.
You are guessing. And wherever you found the word, it is recognized by textual scholars to have a wide range of application.
His 'trade' or 'business' is given by himself in his own words, "I must be about my Father's business" Luke 2:29
Not one verse of text ever has him employed or engaged in any form manual labor, or in any other business undertaking.
His Father's religious 'business' was his lifelong employment.
As strictly as The Law enjoined The Sabbath rest, it also enjoined six days of labor. His labor consisted of teaching and healing SEVEN DAYS a week, not sawing wood or laying bricks six days a week.

You are ignoring what the texts actually tell you, to invent something that simply cannot be found, and does not exist within these texts.
False again


I understand tekton quite well and its use in its native tongue.

he was not a tekton of religion, nor a tekton of stone, nor wood. The fact they leave it blank has many scholars to believe he was a simple handworker.

Luke has little historicity in all this, as its like a layered onion, luke has added layers


A poor peasant in Galilee who might have lived in Nazareth, which in his time was nothing more then a tent village a best living in squalor. his family would have migrated from somewhere to start over with nothing.



jesus has no historicity at all before his teaching/healing. And what we do know the fact he's hanging out with fishermen and tax collectors, is that he had a firm grip on poverty
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Old 05-01-2012, 09:28 AM   #95
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Well, that's still more properly termed a "guess" as opposed to a "deduction". There really isn't enough information available either way to come to a reasonable stance on either side of the question.
sure there is


romans would never deify a poor, peasant, hybrid tax zealot, teacher/healer

but they did
I've been trying to wrap my head around why this argument should have any value.

P1: Romans would never deify a poor, peasant, hybrid tax zealot, teacher/healer

P2: Romans deified a poor, peasant, hybrid tax zealot, teacher/healer

C: Therefore the poor, peasant, hybrid tax zealot, teacher/healer was historical.

Why does your conclusion make sense if the figure was historical and make no sense if the figure was the result of pure mythology? :huh:
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Old 05-01-2012, 09:43 AM   #96
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sure there is


romans would never deify a poor, peasant, hybrid tax zealot, teacher/healer

but they did
I've been trying to wrap my head around why this argument should have any value.

P1: Romans would never deify a poor, peasant, hybrid tax zealot, teacher/healer

P2: Romans deified a a poor, peasant, hybrid tax zealot, teacher/healer

C: Therefore the poor, peasant, hybrid tax zealot, teacher/healer was historical.

Why does your conclusion make sense if the figure was historical and make no sense if the figure was the result of pure mythology? :huh:


because you dont make slaves or people you oppressed, your god if your going to create mythology.


You dont see the authors stumbling through the embarrassment of deifing a peasant in any other deity.

You make a heroic charactor like Hercules, or a Emporer who at that exact time was called son of god.

son of god is nothing more then the jewish romans writing and trying to keep up with the times, competing against these mortal men. Theres many places in the NT where they write in fiction or mythology to compete with roman deities that were mortal men.


I will say this applies to criterion of embarrassment



is there any other deity that was a half man half god like other hellenized deities, that was a poor oppressed enemy?
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Old 05-01-2012, 09:55 AM   #97
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Or Paul was responsible for the name of his figure who represents and brings salvation. Jesus
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Well Paul does say that he heard this name spoken directly from heaven ... voila! a 'I had a vision!' moment.
So the story goes. Perhaps there never was a 'Paul', or a Peter, or an Adam, or a Mohammed, or any other theologically-proposed character?
The wingnut response.

Perhaps there never was a 'Josephus' or a 'Lucian of Samosata' or 'Petronius' or whatever you like.
Surprised to hear such a response from you Spin. We have excellent reasons to doubt the historicity of Paul...
If you insist. Who wrote the basic content of the Pauline letters and when? Obviously before Jesus became elevated to god status. Paul is certainly not binitarian. If Paul didn't write the letters why couldn't the writer get the Jerusalem community more christian? Doing away with Paul and projecting the writings into a much later time will just make his writings incomprehensible.

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and Peter, for much the same reason we have to doubt the historicity of Jesus. Supposedly Jewish characters who consistently dehumanize Jews and denigrate Jewish customs in their writing while venerating Gentiles for their righteousness should arouse instant suspicion. That such people do not exist outside the Bible doesn't prove they didn't exist, but it doesn't help the case either. We believe that Josephus and Lucian exist because they aren't characters in a theological and liturgical melodrama who perform miracles, like Paul and Peter do in Acts.
You work from the texts of Josephus, from those of Lucian, from those of Paul. These are efforts of individuals dealing with contexts. Paul is not telling you stories. If you cannot see the difference between works like Acts and the letters of Paul, it means you aren't reading them.
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Old 05-01-2012, 10:36 AM   #98
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your wrong on how the bible portrays him though, the word tekton speaks volumes to the original audience intended.
But you are not of that original audience, don't even speak, and I doubt very much, even read the language.
You found a word online or in a book and are now putting your own uninformed spin upon it.
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these were handworkers of no special trade that were probably renters. these were very low class starving peasants.
You are guessing. And wherever you found the word, it is recognized by textual scholars to have a wide range of application.
His 'trade' or 'business' is given by himself in his own words, "I must be about my Father's business" Luke 2:29
Not one verse of text ever has him employed or engaged in any form manual labor, or in any other business undertaking.
His Father's religious 'business' was his lifelong employment.
As strictly as The Law enjoined The Sabbath rest, it also enjoined six days of labor. His labor consisted of teaching and healing SEVEN DAYS a week, not sawing wood or laying bricks six days a week.

You are ignoring what the texts actually tell you, to invent something that simply cannot be found, and does not exist within these texts.
False again


I understand tekton quite well and its use in its native tongue.

he was not a tekton of religion, nor a tekton of stone, nor wood. The fact they leave it blank has many scholars to believe he was a simple handworker.
Provide one verse of TEXT where he does any menial handwork.

His 'handwork' consist entirely of his 'laying on of his hands' and healing;
Matt 19:13 & 16, (Mk 10:16)
Mk 5:23 & 41,
Mk 6:2 & 5,
Mk 8:23 & 25
Lk 4:40
Note in Luke 6:1 his disciples rubbed grain with their hands. He did not.
Lk 13:11-13
Lk 24:50
Jn 8.6

These are the accounts of exactly what kind of 'handwork' it was that he daily did.
And other than these you will not once find him lifting a finger to do any other manner of 'handwork'.
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A poor peasant in Galilee who might have lived in Nazareth,
You have utterly failed to provide even one verse of TEXT that ever portrays him as being a 'poor peasant'.
This is simply your imagination at work.

The TEXTS tell us that he was a wandering miracle worker, a healer, and a Prophet.
That he had sufficient funds, power to raise additional funds, and a communal 'bag' sufficient enough to be able contribute to charity in addition to being able to make nescessary purchases and needed business transactions.
John 12:6 & 13:29 as well as Matt 26:17-19

And that his ability to do so is to be equated with wealth is well demonstrated in the feeding of the multitudes.
His disciples are concerned about spending money. 'let them go and -buy- themselves bread' (Mark 6:36-37 & John 6:5)
He could multiply the 'bread' 'fish', or that wealth that they represented at will. The power to do so was in his hands. And of course by his testimony of his abilities, his powers were unlimited Matt 26:53
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jesus has no historicity at all before his teaching/healing. And what we do know the fact he's hanging out with fishermen and tax collectors, is that he had a firm grip on poverty
Not by suffering from it, but by repeatedly demonstrating to his disciples his absolute control over it.
They never needed to go hungry, or naked, when they walked with him, his hands were always sufficient to provide for the needs of all that followed him.

The disciples didn't grasp it then, and you evidently do not grasp the thrust of these stories even now.
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Old 05-01-2012, 10:49 AM   #99
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These are the accounts of exactly what kind of 'handwork' it was that he daily did.
And other than these you will not once find him lifting a finger to do any other manner of 'handwork'.

it doesnt say much one way or the other, but it didnt state what kind of a tekton he was so menial handworker is in line and followed by most scholars.

Quote:
You have utterly failed to provide even one verse of TEXT that ever portrays him as being a 'poor peasant'.
This is simply your imagination at work.

false

jesus preaches to the poor, and the whole camel through a needle thing.

states to give up all your possessions.


jesus ministry didnt accept money, but rather only wanted dinner scraps for healing.


christianity is based on dinner tables not churches.


Quote:
The TEXTS tell us that he was a wandering miracle worker, a healer, and a Prophet.
That he had sufficient funds, power to raise additional funds, and a communal 'bag' sufficient enough to be able contribute to charity in addition to being able to make nescessary purchases and needed business transactions.
John 12:6 & 13:29 as well as Matt 26:17-19

two mythical sources with little to no historicity

he had no power and didnt charge, no where in scripture does it ever state jesus raised money.


as a matter of fact, when questioned about taxes, he has to send peter fishing because he's broke.


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his powers were unlimited

why cant mythers ever seperate biblical jesus from historical jesus??

yes biblical jesus is a deity with vast powers lol

the poor peasant traveling teacher living on dinner scraps is another story
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Old 05-01-2012, 10:51 AM   #100
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Not by suffering from it, but by repeatedly demonstrating to his disciples his absolute control over it.
They never needed to go hungry, or naked, when they walked with him, his hands were always sufficient to provide for the needs of all.

The disciples didn't grasp it then, and you evidently do not grasp the thrust of these stories even now.

yes because there was a abundance of diseased straving people that needed healing, and this free health care caught on, the only thing jesus wanted was to be able to sit and eat your food while he preached of the coming kingdom of god
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