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Old 06-08-2006, 06:44 AM   #41
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Quote:
Originally Posted by yummyfur
This would cause some problems for your theory, as Constantius II was a devout Arian, it was his forcing of his Arian teaching on young Julian, as well as his treacherous ways, that was probably an important motivation for Julian's strong dislike of Christianity.
The theory requires that the Arian controversy needs to be seen
in a thoroughly non-mainstream light: nothing to do with theology,
but the reaction of the pre-existent philosophy and sentiment (perhaps
much of this was simply Hellenic, Pythagoraean, Platonistic ...) of the
empire to Constantine's instroduction of christianity.

Arius says a few things. Perhaps he suspected it was a fiction.
Perhaps he suspected it was a fiction but could not prove it.
His words were dogmatically asserted.

Quote:
If Constantius II is a devout Arian, and Valens, Valentinian's brother and co-emperer was also an Arian, why the hell did "Christianity" take hold, if Arianism is a rejection of Constantine's fake religion?
The Arians were known after one man Arius, and his words.
He was the strawman who was set up to oppose Constantine.
Constantine it is recorded to have summoned people to the
council of Nicaea on account of his words.

In opposing the new religion of Constantine, Arianism need not
have had the knowledge that the new religion was a fabrication,
only that it was not the same as the usual pythagoraean philosophy,
etc. In any event, we are told that Arius was banished from Nicaea.

Consequently, the reason that christianity took hold was because
it was the pet project of the supreme emperor Constantine, an
instrument created out of the whole cloth, by whiche he would
administer, regulate and tax his newly acquired realms.

It took hold at Nicaea because of the single-handed performance
of Constantine, who brough "harmony and concord to the assembly".



Pete Brown
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Old 06-08-2006, 07:27 AM   #42
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Ummm. . .wow. I'm speechless. I can't even come up with a punchline to do this justice.
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Old 06-08-2006, 07:38 AM   #43
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Originally Posted by mountainman
The Arians were known after one man Arius, and his words. He was the strawman who was set up to oppose Constantine. Constantine it is recorded to have summoned people to the council of Nicaea on account of his words.
Sorry, no.

It was not just Arius. Arius learnt a lot of his ideas from those who came before him, especially Lucian of Antioch. At the time of Lucian, Paul of Samosata was arguing that father son and holy ghost were only aspects or modes within the divine and Arius and Lucian were staunch defenders against such a merging of the trinity (a term coined by Tertullian). At the time of the Nicean Council the lines were strictly drawn with strong support on both sides of the contention. There had been numerous battles in the fifteen years before that, when the bishop of Alexandria first denounced Arius. Plainly this had been going on well before Constantine found it political to get involved.


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Old 06-08-2006, 07:39 AM   #44
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Originally Posted by Rick Sumner
Ummm. . .wow. I'm speechless. I can't even come up with a punchline to do this justice.
What about the bullet to end the misery?


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Old 06-08-2006, 07:48 AM   #45
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Quote:
Originally Posted by mountainman
The theory requires that the Arian controversy needs to be seen
in a thoroughly non-mainstream light: nothing to do with theology,
but the reaction of the pre-existent philosophy and sentiment (perhaps
much of this was simply Hellenic, Pythagoraean, Platonistic ...) of the
empire to Constantine's instroduction of christianity.

Arius says a few things. Perhaps he suspected it was a fiction.
Perhaps he suspected it was a fiction but could not prove it.
His words were dogmatically asserted.



The Arians were known after one man Arius, and his words.
He was the strawman who was set up to oppose Constantine.
Constantine it is recorded to have summoned people to the
council of Nicaea on account of his words.

In opposing the new religion of Constantine, Arianism need not
have had the knowledge that the new religion was a fabrication,
only that it was not the same as the usual pythagoraean philosophy,
etc. In any event, we are told that Arius was banished from Nicaea.

Consequently, the reason that christianity took hold was because
it was the pet project of the supreme emperor Constantine, an
instrument created out of the whole cloth, by whiche he would
administer, regulate and tax his newly acquired realms.

It took hold at Nicaea because of the single-handed performance
of Constantine, who brough "harmony and concord to the assembly".



Pete Brown
Wow paragraphs of non-answers, Constantius II was an Arian before his daddy's death, how did Constantine let his son be an Arian, and let him inherit a portion of the empire, and why did Constantius II who became sole ruler after 350, keep this stupid farce, which he would supposedly oppose by your theory.

How can Arius not know the religion is fake? has he been lobotimized, have all his memories of the past been erased by the super powers of Constantine.
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Old 06-08-2006, 07:48 AM   #46
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Ok, Mountainman, I think you either have to drop this whole theory altogether or rethink and reframe it. The documentary record is just too wide and variegated for you to spread Eusebius to accross all of them.

If you insist, make it historical fiction. Have a protagonist and an antagonist and make the plot thick and easily adaptable to a screenplay. Compete with the likes of Dan Brown.
Or simply write an insane potboiler like Archaya. This thing cant fly. It can be shot to pieces.
I wanted to write about how Eusebius comes late after Origen, Theophilus, Justin Martyr, Marcion, Tacitus, Clement, Papias...and the different Christologies that run accross the texts and the competing traditions like Adoptionism and docetism but I dont even see the point.

Just let it go. Please. There is still a lot that you can do with whatever you have read, It is not all lost.
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Old 06-08-2006, 07:54 AM   #47
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Quote:
Originally Posted by mountainman
Supreme from 324-336CE. However he was emperor of the western
empire from 312 CE and prior to that of Briton from 306. Let's then say
that he had direct access to the literature preservation processes
in the western empire from 312, and for the entire empire from 324 CE.

And from 306 CE, he would have had the power of commanding
inter-library transfers.
Let's not say, as Constantine was in constant contention and wars with his rivals until 324. As far as library's he would only have been able to possibly control state Roman libraries and then only possibly after 324. There were many private libraries, which were often more frequented than the public.

Quote:
Originally Posted by mountainman
The fact that Constantine sponsored the creation of christianity was deliberately suppressed by Constantine, as outlined above.
Perhaps only Eusebius knew the full story. Noone else need have known this "unutterable fact".

Consequently, when Constantine drops off the perch, what happens
to this knowledge is uncertain. Perhaps it was passed on, but
perhaps it was not passed on via Constantine. Perhaps it was only
passed on via Eusebius. But to who?

What I am trying to say is that there is no reason to think
that the empire knew it was a fake religion, because Constantine
did such a good job selling it to the empire at Nicaea. Perhaps
certain of the fifth century bishops however had some idea,
but this is not central to the thesis.
No offense, but if no one else knew it would be unlikely that Constantine could have altered the contents of Libraries, you actually have to have people in the libraries working for you and your goal, for this to happen. Librarians would wonder why they have never seen any of this crap before, no one would read the stuff.

Also it's highly unbelieveable that Constantine would not inform his sons, or give them any direction on this matter. What would be the point of all this grandiose scheming if they didn't know? One would assume that the point for making such a religion had some political purpose, but then Constantine decides to let his sons be utter pawns to this creation.

So if no one knew it was a fake religion, except Eusebius, who is a just a "bishop" for a non-existant following, and it wasn't mandated as necessary by Constantine, why would anyone belong to it and why did it survive his death?

Also any contemporary would know the religion was fake(unless you are positing that Constantine lobotimized the whole Roman world), because they can't remember Christians before say 306, yet they are claimed to be numerous, they can't remember there being any persecutions under Diocletian of Chirstians, yet it is claimed there were massive and horrific persecutions. They can't remember any of the bishops, saints or martyrs that were supposed to live in the towns and cities they live in.
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Old 06-08-2006, 08:33 AM   #48
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Quote:
Originally Posted by spin
Eusebius didn't write in Latin, matey.
And we infer this is an accurate assessment
because Eusebius admits this?

Quote:
Why do you think he was able to produce the quality of Latin found in the Tertullian texts??
Perhaps he was able to write in Latin. Perhaps Constantine
gave him a half a dozen Latin scribes to dictate to in Syriac.

Quote:
Why did this literary profile of Eusebius -- as you call him -- become a Montanist and then, finding them not strict enough, setting up his own religious brand??
Evolution was built in to the fiction. The literature generated
is nothing but one calumny after another. The "tribe of christians"
survived the process of calumny by the quill of Eusebius. It was
their golden age. As the dawn of Nicaea breaks in the final words
of the Eusebian history, everything looked rosey, except that little
raincloud on the horizon marked "arian controversy".

Quote:
That doesn't help you with the bulk of the literature. There are scads of material from Clement of Alexandria, all tendentious stuff.
Mass produced for a Constantinian fourth century purpose.

Quote:
What about all the Justin material with its attitude. How does the effete Eusebius come up with these personae when he can't overcome his own contorted style??
Do you know any good fiction writers who can pump out reasonable
literature for good money? Do you think George Bush can hire people
like this? And if Bush can do it, Constantine could easily have done so.

Quote:
(re: Arian controversy) Speculation is no help when you are supposed to be a bit beyond the mere speculation stage. You are rabbiting on as though this was it and here you are merely speculating...(trimmed) ..
Here is a diagramatic presentation of the Eusebian Fiction postulate.
http://www.mountainman.com.au/essenes/article_010.htm

Just imagine for the moment that the only two human beings that
knew the NT was a fabrication were Constantine and Eusebius.
When it was implemented the Arian controversy arose.
How is the Arian controversy to be viewed?

From the perspective of the empire it is an opposition to christianity
as an historically existent religion amidst the pantheon of the ancient
religions, it was a great breaking of traditions by the use of power.

Yet Constantine effected the establishment of his new religion and
it self-perpetuated itself. It did not see itself as a fiction, but as an
imperially established extention of the Hebrew sages, with a licence
to burn any and all competing ideas and opinions (the precedent for
this being set by Constantine himself in the council of Nicaea).

Quote:
What does this signify in your theory, that the Arian tradition that came from Lucian of Antioch was actually written by our mate Eusebius?
There's 2 issues here:
1) The philosophical beliefs of Arius
2) The words of Arius in regard to the controversy that bears his name.
These are two separate issues.

According to a consistent application of the Eusebian fiction postulate
Arius could not have been a christian. His philosophy was simply Hellenic,
probably mixed abundantly with the Alexandrian Egyptian hues.

Eusebius may provide any fictitious descent of Arius' philosophy he please.
Moreover he can fabricate, and did fabricate many herecies in the period
of centuries prior to Nicaea. Our claim is that the Arian controversy is the
herecy that appeared as a result of the appearance of christianity under
Constantine. Eusebius first three centuries of ecclesiatical history closes
with Arius. Christian history volume one closes with Arius.

Christian history volume two was commenced by no less that seven
ecclesiastical historians, who all attempted to take up where Eusebius
put down his pen. The accounts that survive all attempt to start with
the appearance of the Arian controversy.

Quote:
With the amount of material you conjecture him writing, he wouldn't have had time to go to the toilet, let alone eat, drink or sleep.
He job was to harmonise many sponsored writers.
He need not have done all the hack work.
He was Constantine's pet, and Constantine
was a supreme imperial mafia thug with plenty
of money.

Quote:
Newton lived a little after the time.
So do we.

http://www.newtonproject.ic.ac.uk/ca...p?id=THEM00010


Quote:
You mean that the basic concept which the christians reflected was also interpolated, or that just the mention of christians was interpolated? Have you read the text? Which bit is interpolated and what is your reasoning?
With your total lack of coherence, someone else can come along and just as rightly propose that Eusebius was just a nom-de-plume of some other later writer. You obviously have no tangible understanding of Lucian of Samosata.
Total lurid rubbish writes Lucian. What need have I to evaluate
the essence of a trash-heap of literature called Lucian, who is
just another calumnifying fourth century profile.

Quote:
One of the things that I have not found out yet was whether Constantine was ever really christian. I know that he was a believer in Sol Invictus and that the symbol he had put on those shields was a symbol of the sun with rays in four directions.
He murdered his son and his wife just after Nicaea.
So he had some sort of problem.


Quote:
As poor DeForest Kelley often had to say to Captain James Kirk, "He's dead, Jim."

http://www.mountainman.com.au/surfi_03.htm


Quote:
...(trimmed) ...I can imagine that you will go on believing the idea, but we are attempting to be scholarly about our approach to our analyses.

That there was a "tribe of christians" in the literature, and
on the planet, before Eusebius took up his pen and from
scanty records of the past, circa 312-324CE, fabricated
what is now held to be the mainstream theory of history,
with respect to this "tribe of christians" for the preceeding
three centuries, is an inference of your scholarship.

I imagine you'll go on believing in this inference, but really,
what evidence do you have that the inference has integrity?
Would you buy a used chariot off Constantine and/or Eusebius?

Quote:
It's not what you believe, but what you can show through evidence. You are spending your time in this thread doing contortions like our fundamentalist visitors to defend what seems to us to be the undefendable by conjecturing why all the problems to the theory should be put aside. Conjecture is an insufficient response here. You are not showing how it can be a productive theory. It is not giving us any new insight.

Your appeal is not to evidence but rather to mainstream
authority, which you accept to be true, because that's
what you (and I and everyone else) were taught.

All scholarship is conjecture, and if you are fool enough
to think otherwise, you are no scholar!!!!




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Old 06-08-2006, 08:58 AM   #49
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Quote:
Originally Posted by mountainman
Your appeal is not to evidence but rather to mainstream
authority, which you accept to be true, because that's
what you (and I and everyone else) were taught.
I have cited nothing but evidence to you. We are not taught about Tertullian, Justin, Marcion, Valentinus, Cerdon, Irenaeus, Melito, Cyprian, Lucian of Antioch, Paul of Samosata, Clement of Alexandria, Origen, Tatian, or any of the other early church fathers. We have to read about them ourselves.

The appeal to palaeography is a fair one in the context of Greek texts coming from Oxyrhinchus and Nebtunis. There is a vast amount of dated texts to supply exemplars for the dating of other texts via palaeography. Numerous christian religious texts were found at Oxyrhinchus which date palaeographically before Eusebius, so it is hard to argue against such data given the profuseness of dated exemplars for scribal forms. You simply ignore the data.

Quote:
Originally Posted by mountainman
All scholarship is conjecture, and if you are fool enough
to think otherwise, you are no scholar!!!!
I haven't seen any evidence that you can discern what a scholar is.

Come in Ockham wherever you are!


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Old 06-08-2006, 09:08 AM   #50
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Quote:
Originally Posted by yummyfur
...Constantius II was an Arian before his daddy's death, how did Constantine let his son be an Arian, and let him inherit a portion of the empire, and why did Constantius II who became sole ruler after 350, keep this stupid farce, which he would supposedly oppose by your theory.
If the (fiction) hypothesis is true, Constantine knows that this
Arian controversy is just a natural reaction of the empire to anything
new. Everyone turns out to be Arian in the end. "The world groaned
to find itself Arian". So what? Times change.

In any event, why would we posit that Constantine "cared"
for any one of his sons, after he had one murdered?



Quote:
How can Arius not know the religion is fake? has he been lobotimized, have all his memories of the past been erased by the super powers of Constantine.
Arius is sitting in the council of Nicaea before he was banished.
He has been presented with the manuscripts of the new testament
and the old testament, bound together for the first time by Eusebius
for the council. He has copies of Ecclesiastical history, In Preparation
of the Gospels, all the patristic literature, and the Josephus TF.

The Coptic script is present in some manuscripts.
In others the Hadrian script is clearly evidenced.

I ask you. How can Arius know the religion is fake?



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