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06-08-2006, 06:44 AM | #41 | ||
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in a thoroughly non-mainstream light: nothing to do with theology, but the reaction of the pre-existent philosophy and sentiment (perhaps much of this was simply Hellenic, Pythagoraean, Platonistic ...) of the empire to Constantine's instroduction of christianity. Arius says a few things. Perhaps he suspected it was a fiction. Perhaps he suspected it was a fiction but could not prove it. His words were dogmatically asserted. Quote:
He was the strawman who was set up to oppose Constantine. Constantine it is recorded to have summoned people to the council of Nicaea on account of his words. In opposing the new religion of Constantine, Arianism need not have had the knowledge that the new religion was a fabrication, only that it was not the same as the usual pythagoraean philosophy, etc. In any event, we are told that Arius was banished from Nicaea. Consequently, the reason that christianity took hold was because it was the pet project of the supreme emperor Constantine, an instrument created out of the whole cloth, by whiche he would administer, regulate and tax his newly acquired realms. It took hold at Nicaea because of the single-handed performance of Constantine, who brough "harmony and concord to the assembly". Pete Brown |
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06-08-2006, 07:27 AM | #42 |
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Ummm. . .wow. I'm speechless. I can't even come up with a punchline to do this justice.
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06-08-2006, 07:38 AM | #43 | |
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It was not just Arius. Arius learnt a lot of his ideas from those who came before him, especially Lucian of Antioch. At the time of Lucian, Paul of Samosata was arguing that father son and holy ghost were only aspects or modes within the divine and Arius and Lucian were staunch defenders against such a merging of the trinity (a term coined by Tertullian). At the time of the Nicean Council the lines were strictly drawn with strong support on both sides of the contention. There had been numerous battles in the fifteen years before that, when the bishop of Alexandria first denounced Arius. Plainly this had been going on well before Constantine found it political to get involved. spin |
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06-08-2006, 07:39 AM | #44 | |
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spin |
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06-08-2006, 07:48 AM | #45 | |
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How can Arius not know the religion is fake? has he been lobotimized, have all his memories of the past been erased by the super powers of Constantine. |
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06-08-2006, 07:48 AM | #46 |
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Ok, Mountainman, I think you either have to drop this whole theory altogether or rethink and reframe it. The documentary record is just too wide and variegated for you to spread Eusebius to accross all of them.
If you insist, make it historical fiction. Have a protagonist and an antagonist and make the plot thick and easily adaptable to a screenplay. Compete with the likes of Dan Brown. Or simply write an insane potboiler like Archaya. This thing cant fly. It can be shot to pieces. I wanted to write about how Eusebius comes late after Origen, Theophilus, Justin Martyr, Marcion, Tacitus, Clement, Papias...and the different Christologies that run accross the texts and the competing traditions like Adoptionism and docetism but I dont even see the point. Just let it go. Please. There is still a lot that you can do with whatever you have read, It is not all lost. |
06-08-2006, 07:54 AM | #47 | ||
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Also it's highly unbelieveable that Constantine would not inform his sons, or give them any direction on this matter. What would be the point of all this grandiose scheming if they didn't know? One would assume that the point for making such a religion had some political purpose, but then Constantine decides to let his sons be utter pawns to this creation. So if no one knew it was a fake religion, except Eusebius, who is a just a "bishop" for a non-existant following, and it wasn't mandated as necessary by Constantine, why would anyone belong to it and why did it survive his death? Also any contemporary would know the religion was fake(unless you are positing that Constantine lobotimized the whole Roman world), because they can't remember Christians before say 306, yet they are claimed to be numerous, they can't remember there being any persecutions under Diocletian of Chirstians, yet it is claimed there were massive and horrific persecutions. They can't remember any of the bishops, saints or martyrs that were supposed to live in the towns and cities they live in. |
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06-08-2006, 08:33 AM | #48 | ||||||||||||||
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because Eusebius admits this? Quote:
gave him a half a dozen Latin scribes to dictate to in Syriac. Quote:
is nothing but one calumny after another. The "tribe of christians" survived the process of calumny by the quill of Eusebius. It was their golden age. As the dawn of Nicaea breaks in the final words of the Eusebian history, everything looked rosey, except that little raincloud on the horizon marked "arian controversy". Quote:
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literature for good money? Do you think George Bush can hire people like this? And if Bush can do it, Constantine could easily have done so. Quote:
http://www.mountainman.com.au/essenes/article_010.htm Just imagine for the moment that the only two human beings that knew the NT was a fabrication were Constantine and Eusebius. When it was implemented the Arian controversy arose. How is the Arian controversy to be viewed? From the perspective of the empire it is an opposition to christianity as an historically existent religion amidst the pantheon of the ancient religions, it was a great breaking of traditions by the use of power. Yet Constantine effected the establishment of his new religion and it self-perpetuated itself. It did not see itself as a fiction, but as an imperially established extention of the Hebrew sages, with a licence to burn any and all competing ideas and opinions (the precedent for this being set by Constantine himself in the council of Nicaea). Quote:
1) The philosophical beliefs of Arius 2) The words of Arius in regard to the controversy that bears his name. These are two separate issues. According to a consistent application of the Eusebian fiction postulate Arius could not have been a christian. His philosophy was simply Hellenic, probably mixed abundantly with the Alexandrian Egyptian hues. Eusebius may provide any fictitious descent of Arius' philosophy he please. Moreover he can fabricate, and did fabricate many herecies in the period of centuries prior to Nicaea. Our claim is that the Arian controversy is the herecy that appeared as a result of the appearance of christianity under Constantine. Eusebius first three centuries of ecclesiatical history closes with Arius. Christian history volume one closes with Arius. Christian history volume two was commenced by no less that seven ecclesiastical historians, who all attempted to take up where Eusebius put down his pen. The accounts that survive all attempt to start with the appearance of the Arian controversy. Quote:
He need not have done all the hack work. He was Constantine's pet, and Constantine was a supreme imperial mafia thug with plenty of money. Quote:
http://www.newtonproject.ic.ac.uk/ca...p?id=THEM00010 Quote:
the essence of a trash-heap of literature called Lucian, who is just another calumnifying fourth century profile. Quote:
So he had some sort of problem. Quote:
http://www.mountainman.com.au/surfi_03.htm Quote:
That there was a "tribe of christians" in the literature, and on the planet, before Eusebius took up his pen and from scanty records of the past, circa 312-324CE, fabricated what is now held to be the mainstream theory of history, with respect to this "tribe of christians" for the preceeding three centuries, is an inference of your scholarship. I imagine you'll go on believing in this inference, but really, what evidence do you have that the inference has integrity? Would you buy a used chariot off Constantine and/or Eusebius? Quote:
Your appeal is not to evidence but rather to mainstream authority, which you accept to be true, because that's what you (and I and everyone else) were taught. All scholarship is conjecture, and if you are fool enough to think otherwise, you are no scholar!!!! Pete Brown |
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06-08-2006, 08:58 AM | #49 | ||
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The appeal to palaeography is a fair one in the context of Greek texts coming from Oxyrhinchus and Nebtunis. There is a vast amount of dated texts to supply exemplars for the dating of other texts via palaeography. Numerous christian religious texts were found at Oxyrhinchus which date palaeographically before Eusebius, so it is hard to argue against such data given the profuseness of dated exemplars for scribal forms. You simply ignore the data. Quote:
Come in Ockham wherever you are! spin |
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06-08-2006, 09:08 AM | #50 | ||
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Arian controversy is just a natural reaction of the empire to anything new. Everyone turns out to be Arian in the end. "The world groaned to find itself Arian". So what? Times change. In any event, why would we posit that Constantine "cared" for any one of his sons, after he had one murdered? Quote:
He has been presented with the manuscripts of the new testament and the old testament, bound together for the first time by Eusebius for the council. He has copies of Ecclesiastical history, In Preparation of the Gospels, all the patristic literature, and the Josephus TF. The Coptic script is present in some manuscripts. In others the Hadrian script is clearly evidenced. I ask you. How can Arius know the religion is fake? Pete Brown |
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