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Old 11-01-2008, 06:21 PM   #21
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Thank you Andrew

Seems Pilate did review the situation and declared no guilt that he could see personally but Jewish persuasion(the crowd) prevailed. Herod seems to be a character out of place, always fearful of the Jews even with Roman backing. He doesn't want to kill John the Baptist because he's superstitous about John, but the oath he swore to Herodius kinda put his authority on the line, or his manhood. John is a brave character in his condemning Herod for taking his brother Philip's wife while Philip is still alive, which was against Jewish law in John's way of thinking, and this, Herodius didn't seem to like in being made to look like a whore in waiting to sit next to Herod on his throne or something. Maybe Herodious saw herself as the next Queen of Jerusalem. :huh: A dangerous thought as Herod was suspected of killing his own wives and children to maintain his position as client king.

Josephus contradicts the story in the NT with respect to the name of the brother whose wife was married to Herod. The brother's name was not Philip and was not one of the tetrach. Josephus claimed the brother lived in Rome and actually did not name him.

This indicates that story about Philip the brother of Herod in the NT may have been fabricated.

And why, may I ask, should we believe Josephus any more reliable than whoever wrote the NT account of Philip, the brother of Herod?
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Old 11-01-2008, 07:44 PM   #22
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Josephus contradicts the story in the NT with respect to the name of the brother whose wife was married to Herod. The brother's name was not Philip and was not one of the tetrach. Josephus claimed the brother lived in Rome and actually did not name him.

This indicates that story about Philip the brother of Herod in the NT may have been fabricated.

And why, may I ask, should we believe Josephus any more reliable than whoever wrote the NT account of Philip, the brother of Herod?
There is clearly some fiction and exaggeration in Josephus, and it was, after all, just Roman propaganda. But its much much more reliable than the Gospels.

The internal evidence of the Gospels is that they are fiction. Nothing in the Gospels can be trusted unless its independently verified. Jesus never existed, Mary never existed, Joseph never existed, the apostles never existed, Paul never existed as a first century character. The Gospels are no more reliable than the Wizard of Oz books.

The fact that Dorthy was from Kansas, and there really is a Kansas, does not indicate that the Wizard of Oz is accurate history. There is lots of stuff in the Wizard of Oz that is true, but you could not determine what is true and what is not true in the Wizard of Oz except from external non-fictional reliable sources. You can not tell what in the Gospels is true of not true except from external non-fictional reliable sources.
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Old 11-02-2008, 08:52 AM   #23
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And why, may I ask, should we believe Josephus any more reliable than whoever wrote the NT account of Philip, the brother of Herod?
There is clearly some fiction and exaggeration in Josephus, and it was, after all, just Roman propaganda. But its much much more reliable than the Gospels.

The internal evidence of the Gospels is that they are fiction. Nothing in the Gospels can be trusted unless its independently verified. Jesus never existed, Mary never existed, Joseph never existed, the apostles never existed, Paul never existed as a first century character. The Gospels are no more reliable than the Wizard of Oz books.

The fact that Dorthy was from Kansas, and there really is a Kansas, does not indicate that the Wizard of Oz is accurate history. There is lots of stuff in the Wizard of Oz that is true, but you could not determine what is true and what is not true in the Wizard of Oz except from external non-fictional reliable sources. You can not tell what in the Gospels is true of not true except from external non-fictional reliable sources.

I'll agree to a certain extent because I don't see Josephus as a trustworthy person of that history accounting.

I would personally rather say that nothing in the NT can be valid due to Old testament scripts which evidence the NT as false. For example, nothing in the OT makes necessary a messiah or a man proposing to be equal to God or as God. I read the NT story more as a teaching tool for the Jews, a testing example in laws established. Jesus being silent at his inquistion for instance, teaches how the Jews were not permitted to speak against the High Priest as the High Priest was the mouth of God. Or the silence may have been in acknowledging the command not to speak in offense to any of the brethren.

The Sabbath observance is another example. What did the Jews actually believe? Was the Sabbath created for man or man created for the Sabbath? What about the bill of divorcement as practiced in NT days? Was it a correct form of "putting away" or was death of a spouse the only loosing of the marriage bond?

Was Jesus guilty of blasphemy? According to OT, yes. The death penalty applied, and was to be carried out by Jews, not any other non Jews. My question is why did Jews deny they had authority to execute their own people?
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Old 11-02-2008, 01:53 PM   #24
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Herod ruled Galilee as a client king, (technically he was a tetrarch ruling only part of a kingdom).
.................................................. .

John the Baptist was apparently executed by Herod as a threat to his own authority in the Galilee.
I should have added that, as well as the Galilee, Herod also ruled Perea on the eastern bank of the southern Jordan. Given John the Baptist was baptizing in the wilderness by the Jordan, he was probably arrested, by Herod's people, somewhere in Perea.

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Old 11-02-2008, 05:23 PM   #25
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Josephus contradicts the story in the NT with respect to the name of the brother whose wife was married to Herod. The brother's name was not Philip and was not one of the tetrach. Josephus claimed the brother lived in Rome and actually did not name him.

This indicates that story about Philip the brother of Herod in the NT may have been fabricated.

And why, may I ask, should we believe Josephus any more reliable than whoever wrote the NT account of Philip, the brother of Herod?
Why do you want to believe any of them? Either one or both are erroneous.

Now, the authors of the Jesus stories are unknown, the author of Mark do not appear to have been a Jew. No well known author of antiquity made mention of the authors. The authors of the Jesus stories do not have any credibilty, Even Eusebius, the person who canonised the NT, gave bogus information about the authors.

On the other hand, Josephus was a Jew, he lived in Galilee. Josephus was well known by authors of antiquity even Eusebius used Josephus writings. Josephus has some credibilty.
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Old 11-03-2008, 04:41 PM   #26
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And why, may I ask, should we believe Josephus any more reliable than whoever wrote the NT account of Philip, the brother of Herod?
Why do you want to believe any of them? Either one or both are erroneous.

Now, the authors of the Jesus stories are unknown, the author of Mark do not appear to have been a Jew. No well known author of antiquity made mention of the authors. The authors of the Jesus stories do not have any credibilty, Even Eusebius, the person who canonised the NT, gave bogus information about the authors.

On the other hand, Josephus was a Jew, he lived in Galilee. Josephus was well known by authors of antiquity even Eusebius used Josephus writings. Josephus has some credibilty.
hummm.. I agree with you. And, I don't believe any of them. I don't believe any of them. The authors of the entire bible are unknown. For ex., Who wrote the Moses story? Genesis? The entire thing is heresay.

Wasn't Josephus the Jew who miraculously survived Massada? How many historians think it a little suspect that this one lone Jew watched members of his party die in some sort of suicide pact? Considering Jewish laws, does such an event seem unlikely? Maybe Josephus was a Roman spy? I have no idea. Do you?

Why was it so important for Constantine to create a religion using a Jewish character[Jesus] instead of a Roman hero?
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Old 11-04-2008, 10:35 AM   #27
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Wasn't Josephus the Jew who miraculously survived Massada? How many historians think it a little suspect that this one lone Jew watched members of his party die in some sort of suicide pact? Considering Jewish laws, does such an event seem unlikely? Maybe Josephus was a Roman spy? I have no idea. Do you?
No. Josephus survived an earlier suicide pact at Jotapata where his position as leader allowed him to be last man standing. The Masada suicide was years later and Josephus was not directly involved.

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Old 11-04-2008, 06:58 PM   #28
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Wasn't Josephus the Jew who miraculously survived Massada? How many historians think it a little suspect that this one lone Jew watched members of his party die in some sort of suicide pact? Considering Jewish laws, does such an event seem unlikely? Maybe Josephus was a Roman spy? I have no idea. Do you?
No. Josephus survived an earlier suicide pact at Jotapata where his position as leader allowed him to be last man standing. The Masada suicide was years later and Josephus was not directly involved.

Andrew Criddle

Thanks for the correction Andrew.
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Old 11-04-2008, 09:26 PM   #29
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It's not possible to draw any conclusion as none of the accounts are indefeasible. The only answer is Inconclusive as to what actually happened.
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Old 11-06-2008, 12:05 PM   #30
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Mark 15:8 Now it was the custom at the Feast to release a prisoner
whom the people requested.

Mark 15:7 A man called Barabbas was in prison with the
insurrectionists who had committed murder in the uprising. 8 The crowd
came up and asked Pilate to do for them what he usually did.

Mark 15:9 "Do you want me to release to you the king of the Jews?"
asked Pilate, 10knowing it was out of envy that the chief priests had
handed Jesus over to him. 11 But the chief priests stirred up the
crowd to have Pilate release Barabbas instead.

Mark 15:12 "What shall I do, then, with the one you call the king of
the Jews?" Pilate asked them

13"Crucify him!" they shouted.

14"Why? What crime has he committed?" asked Pilate.

But they shouted all the louder, "Crucify him!"

15Wanting to satisfy the crowd, Pilate released Barabbas to them. He
had Jesus flogged, and handed him over to be crucified.
in support of the above account, a christian wrote:

WHAT DID PILATE DO IN THE FIRST YEAR OF HIS RULE, WHEN HE HAD THE SUPPORT OF SEJANUS?

He decided to place an EAGLE image in the city of Jerusalem. The Jews were offended and considered it a sacrilege, practically an idol in the city. Pilate was determined to have his way but the Jews protested, he threatened to kill them but they insisted by pacifically saying that they would bare their necks to be killed by the Roman soldiers rather that have the image in the city, and they were serious, hundreds of them. Pilate backed down, he was forced by Jewish oppostition to go against his will. And notice this was when he had the SUPPORT of SEJANUS, the second most powerful man in Rome.


NOTICE THAT THAT WAS IN 36 AD, AFTER SEJANUS' FALL IN 31 AD.

Also notice Jesus was killed in 33 AD, after Sejanus ' fall. In 36 AD Pilate was overthrown by a Samaritan denunciation but where he apparently acted right, because in the incident the crowd WAS ARMED. Anyway he was sent to trial. If he was sent to trial even though he had acted against an armed crowd then it is not impossible that he seriously took the threat the Jewish crowd in 33 AD threatened him with: to DENOUNCE him to the Emperor for releasing a man the religious leaders had said considered himself King of the Jews.

is any of this historical support for mark's account?
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