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Old 02-07-2012, 03:23 PM   #21
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This anachronism was last discussed in Anachronisms in the gospels.

I don't think that the author of the epistles was motivated to avoid anachronisms. Notice that those author(s) never have anyone address Jesus as anything. Where would you expect to see the term?
Your reasonning is flawed since you have PRESUMED the Pauline writings are historically reliable when you have ZERO corroboration from antiquity for Paul.

It is just not logical that the Pauline writings could be unavoidably anachronistic if they were really historically accurate.

May I remind you that the Pauline writings have NO dates of writing affixed to them so you cannot just PRESUME you know when they were written when you are arguing against persons who REJECT assumptions without corroboration.

The Pauline writings in the NT Canon are ALL after the Fall of the Jewish Temple and were UNKNOWN by apologetic sources up to the 2nd century.
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Old 02-07-2012, 03:48 PM   #22
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All I have said is that no Jewish sources refer to the use of the term rabbi before 70 CE.

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This is a moot point. The term "rabbi" as a description of a teacher or his title was a development after the destruction of the Temple. There is no evidence from any Jewish sources that this term was used previously, as I mentioned, Hillel was not referred to as rabbi Hillel or Hillel the rabbi.
The original word is Akkadian RAB, meaning chief or overseer.

This Akkadian word passes into both Aramaic (which we find in marks gospel) and Hebrew.

You are left arguing that this ancient word vanishes for centuries only to reappear after 100 CE.You have no good reason to to believe that the Aramaic rabboni, can't be used in the first century CE to call someone a "master"
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Old 02-07-2012, 03:55 PM   #23
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All I have said is that no Jewish sources refer to the use of the term rabbi before 70 CE.
Not so. The gospels are quintessentially Jewish sources. Arguably, with the NT letters, the last of them.
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Old 02-07-2012, 04:19 PM   #24
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The gospels are not authentic Jewish sources and the sources of the rabbis do not use this term for teachers before the destruction. And the gospels were not written in the first century anyway.
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Old 02-07-2012, 04:33 PM   #25
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The gospels are not authentic Jewish sources
They are the logical culmination and completion of the process that began in Genesis. Nothing else makes any sense. They refer to the informal use of the word 'rabbi' in the early 1st century many times.

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And the gospels were not written in the first century anyway.
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Old 02-07-2012, 08:30 PM   #26
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The gospels are not authentic Jewish sources
You at odds here with all contemporary scholarship, including all Jewish scholarship.

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and the sources of the rabbis do not use this term for teachers before the destruction.
The reason for this is that is the post-Temple period the rabbinate wanted to portray itself as the pristine normative establishment without roots in previously existing streams of Judaism.

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And the gospels were not written in the first century anyway.
The Gospels as we have them derive from occasional writings and oral transmission. They provide a clear picture of first-century Judaism.
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Old 02-07-2012, 08:44 PM   #27
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So you believe that the entire body of Jewish religious literature is of no value compared to four stories about Jews written by non-Jews? This is utterly preposterous.

The fact is that there is nothing in any Jewish text written and accepted by Jews suggesting that the term rabbi was used until after the destruction of the Temple. Not even Josephus or Philo mention the term Rabbi.

You simply want to grab at straws to establish the church doctrine and claims of the hired apologists that the Christ stories were written in the first century.
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Old 02-07-2012, 09:06 PM   #28
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So you believe that the entire body of Jewish religious literature is of no value compared to four stories about Jews written by non-Jews? This is utterly preposterous.

The fact is that there is nothing in any Jewish text written and accepted by Jews suggesting that the term rabbi was used until after the destruction of the Temple. Not even Josephus or Philo mention the term Rabbi.

You simply want to grab at straws to establish the church doctrine and claims of the hired apologists that the Christ stories were written in the first century.
Well Im not christian and dont give fuck about apologists or church doctrine, but to argue that because "orthodox" jews (as you call them) may not have rabbi as a title until a relatively short time later, therefore aramaic speaking judeans couldn't have used the aramaic term, rabboni, in any sense, doesn't seem to have legs.

Of course they could have.
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Old 02-07-2012, 09:16 PM   #29
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The gospels are not authentic Jewish sources
They are the logical culmination and completion of the process that began in Genesis.
The epic poem "Song of Hiawatha" by Longfellow was not originally written in the Ojibway language. The gospels are Greek manuscripts produced by Greek literate authors who had before them the Greek LXX. The authors data mined the Greek LXX for the wonderful prophecies of Jesus, and put the Greek LXX into the mouth of the apostles. There are no authentic Jewish or Hebrew sources for the new testament literature - its all Greek.

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Nothing else makes any sense.

Pious forgery ?




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The gospels are not authentic Jewish sources
You at odds here with all contemporary scholarship, including all Jewish scholarship.

Really?
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Old 02-07-2012, 09:19 PM   #30
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Could have doesn't could.t.
There is no evidence for your hypothesis.

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Originally Posted by Duvduv View Post
So you believe that the entire body of Jewish religious literature is of no value compared to four stories about Jews written by non-Jews? This is utterly preposterous.

The fact is that there is nothing in any Jewish text written and accepted by Jews suggesting that the term rabbi was used until after the destruction of the Temple. Not even Josephus or Philo mention the term Rabbi.

You simply want to grab at straws to establish the church doctrine and claims of the hired apologists that the Christ stories were written in the first century.
Well Im not christian and dont give fuck about apologists or church doctrine, but to argue that because "orthodox" jews (as you call them) may not have rabbi as a title until a relatively short time later, therefore aramaic speaking judeans couldn't have used the aramaic term, rabboni, in any sense, doesn't seem to have legs.

Of course they could have.
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