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Old 06-18-2006, 08:36 AM   #81
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Originally Posted by aa5874
In order to show that Jesus was fictional, I have given you the facts that all the ghost related miracles were indeed false. There is no medical finding that ghost cause any health related problems. There is no person today that has a ghost related health problem. There is no person that have been cured of an illness due to the expulsion of a ghost. There is no medical finding, that the body dies when a person gives up 'the ghost'. The medical fraternity worldwide has no knowledge whatsoever of the health risk posed by exposure to ghost. There is no vaccine, oral or intravenous, manufactured any where in the world to prevent or cure ghost related illnesses. There are no known symptoms of a ghost. There are no records of births, where the father is registered as a ghost. No ghost has been ever examined by the medical fraternity worldwide. There is no audio or video recording of ghosts, whether by cell phone or sophistcated equipment. There is no known description of a ghost. Now, Jesus was the Son of ONE.
This is all very funny! I particularly like the referencing of modern medicine to events nineteen hundred years before anything like the modern understanding of illness had even occurred to anybody.
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Old 06-18-2006, 08:46 AM   #82
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Pat Robertson and Benny Hinn are not sons of ghosts.
If I say they are, will they cease to exist?
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Old 06-18-2006, 08:57 AM   #83
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Both real people and fictional people can have things made up about them. So how is it that you go from statements like, "real people are lied about...fictional people are not real...I think Jesus was fictional...therefore everything that was said (or made up about him) came from a comic book"?
Based on your logic if a person lies about Superman, then Superman is possibly real. Jesus' ghost related miracles, which includes his own birth, have been shown not to occur from medical findings. Contact any World Health Organisation for information on ghost related diseases.

All Superman's actions are fictitious.
All the Ghost related stories of Jesus are fictitious.
Jesus birth is due to actions of a ghost.
Jesus is fictitious.
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Old 06-18-2006, 08:58 AM   #84
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In the recent debate between William Craig and Bart Erhman, Dr. Ehrman gave a brief outline of the role a historian plays when researching and writing history. Miraculous claims were consigned to the dustbin because they are the least likely event of all possible events and thus, by definition, never constitute "the most likely event" from a list of alternatives. With this in mind, are you suggesting that the MJ and HJ arguments are so close that you cannot assign to one "more plausibility" than the other?
What should be obvious to you from the vast selection of thought that you find here is that what is "more plausible" usually depends on the individual. The only guide to plausibility that I find convincing is based on our close knowledge of the times under investigation. We are all overcapable of retrojecting our own predispositions on the past and thus making more plausible those things that favour our retrojections.

I am happy to consign miracles to the shelves of unhelpful information. But history for me isn't a matter of weighing up what I consider more plausible, but what I can crib from the past in order to show the past.

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I am a skeptical person by nature and I see the strength in your agnostic position, but I still think that here is a slightly better case for a HJ based upon Jesus' inconspicuous name,
But what is inconspicuous about the name "Yah saves"? -- especially when linked with the Samson tradition (Mt 2:23), "he will be called a nazarene" (should be nazirite) from Jdg 13:5, which in the same verse says "he will save Israel".

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certain archaeological consistencies related to Pontius Pilate and Roman crucifixion,
I don't know your thought or reference here.

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Originally Posted by dongiovanni1976x
the close timing between the events and the developing stories,
So you have some way of dating all this stuff?

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Originally Posted by dongiovanni1976x
and most importantly, Paul's connection with the followers of Jesus which he recounts himself.
A while back I started a thread to see if anyone could seriously date Paul from his letters and the best that could be arrived at was that there is possibly a garbled reference to Aretas III in 2 Corinthians, without justifying the possibility. Try to date Paul from his letters: you'll have fun.

Paul is preserved for us thanks to the fact that Marcion made a collection of his writings -- you know Marcion, who was attributed with bowdlerizing Luke, which could just as easily have been that the gospel was a development on Marcion's efforts.

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Is the argument from silence so strong that it should be considered equal to these valid points?
I can easily see Jesus being the result of a Paul in his religious zeal having concluded that the expected messiah had been, that he missed him and had to make up for the error of his way.

At the same time, real tracks are very hard to locate when there has been an orthodox corruption of scriptures, when classical authors have been preserved due to the auspices of the church, others consigned to the fire as in the case of Porphyry and much of Julian's efforts. We only know something about some of these, because christian author wrote against them. The past has been in the hands of those with vested interests to keep it theirs.


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Old 06-18-2006, 09:17 AM   #85
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Wow. I can't believe so many people are engaging aa5874 now. It seems even more hopeless than ever though, which is why I gave up a few pages ago. He has already decided, a priori, that Jesus is fictitious. To back up that claim, he assumes what he's trying to prove by likening Jesus to Superman, and since Superman is fictitious, so is Jesus. Unfortuntely, no matter how many people reveal the absurdity of his logic, aa5874 won't understand. I've concluded that he is either a troll doing this on purpose, or just has major issues in life that none of us can hope to tackle on an DB thread.
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Old 06-18-2006, 09:40 AM   #86
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If I say they are, will they cease to exist?

If I say, I am Superman's father, will Superman become real?
In order to identify a character real or unreal, one must have a desription of the actions of that character. These actions will form the basis of a determination of whether the character is real or not.
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Old 06-18-2006, 09:45 AM   #87
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Quote:
Originally Posted by Doug Shaver
If I say they are, will they cease to exist?If I say, I am Superman's father, will Superman become real?
In order to identify a character real or unreal, one must have a desription of the actions of that character. These actions will form the basis of a determination of whether the character is real or not.
You didn't answer the question. You evaded it.
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Old 06-18-2006, 10:38 AM   #88
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aa5874,

You've been asked this question by different individuals in different ways but you have, so far, declined to respond directly. Would you mind doing so, now?:

Given that you have already acknowledged that legends are written about real and fictional individuals, how do you differentiate between the two when presented with a legend?
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Old 06-18-2006, 01:46 PM   #89
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Originally Posted by Amaleq13
aa5874,

You've been asked this question by different individuals in different ways but you have, so far, declined to respond directly. Would you mind doing so, now?:

Given that you have already acknowledged that legends are written about real and fictional individuals, how do you differentiate between the two when presented with a legend?
A character is fictitious when the sum of his actions as described are outside the realm of human possibility.A character is fictitious when identity is not known, or cannot be verified. When there are no known records of the character's birth, his residence, schools attended and profession. A person is fictitious when no one can verify that the person actually lived.

The ascension of a character into heaven directly from earth is fictitious, The conception of a person by a ghost is fictitious. The casting out of ghosts to cure sickness is fictitious. A character bringing oneself back to life ater 3 days, is fictitious.There are no recorded data that any human being is capable or have ever done those deeds. Those acts are of a fictitious nature and the sum of those actions are of a fictitious person.

A character is real when the sum of his actions as described are real and within the realm of human possibility.Identity is obtainable. Records are available of the person's background. Persons can verify that the character actually lived.

Now, if I can verify a character is real, whatever is said of that character is insignificant.
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Old 06-18-2006, 02:09 PM   #90
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Originally Posted by aa5874
A character is fictitious when the sum of his actions as described are outside the realm of human possibility.
What do you mean by "the sum of his actions"? Many of Jesus' activities in the Gospels are well within the realm of human possibility. Preachers existed in the 1st century. Faith-healers were believed to exist in the 1st century. Prophets were believed to exist in the 1st century.

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A character is fictitious when identity is not known, or cannot be verified.
What constitutes a "known" identity? How is an identity "verified"?

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When there are no known records of the character's birth, his residence, schools attended and profession.
Isn't this standard a bit too modern for considering ancient individuals?

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A character is real when the sum of his actions as described are real and within the realm of human possibility. Identity is obtainable. Records are available of the person's background. Persons can verify that the character actually lived.
Can you provide some examples of 1st century characters who meet your criteria?
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