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Old 03-12-2009, 09:32 AM   #51
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Try biting the bullet - its the correct mode when engaging in forum debates.
I'm not sure what you think that phrase means in this context but there is no "correct mode" that requires an individual to continue a discussion with someone they have concluded lacks sufficient academic grounding in the subject and/or a genuine desire or ability to discuss or comprehend the relevant evidence.

You have presented your case and been found wanting by your opponent to such a degree that further discussion is not likely to be productive.

You may disagree with that assessment but you cannot deny the sense in that action resulting from it.

When the above reaction repeats itself across settings, it is time to consider the common denominator.
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Old 03-12-2009, 10:20 AM   #52
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I haven't followed the last few dozen posts, but if we're discussing debate etiquette, it is inappropriate for one side of the debate to appoint itself judge of which side has won the debate.
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Old 03-12-2009, 10:34 AM   #53
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I can produce you absolute proof I am correct: but will it make any difference - will it be seen as another anomoly if the ancient Hebrew contained the V and the Phoenecian did not? Else why bother? :notworthy:
I've decided to put this user on ignore. He
  1. is clearly reason-challenged,
  2. cannot analyse argumentation, or understand evidence,
  3. is totally unable to research ancient history, or even perceive it, and
  4. does not understand how to use a spell-checker, or consistently write sentences that can be parsed.

Join me on this one.


spin
I didn't know there WAS an 'ignore' button on this forum. Where can I find it?
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Old 03-12-2009, 10:42 AM   #54
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I didn't know there WAS an 'ignore' button on this forum. Where can I find it?
Click on the user name you want to ignore. You'll find it against any of their posts. Choose: View public profile. Under the user's name you'll see "User Lists". Click and choose "Add to ignore list", then confirm. The user's posts will no longer be displayed. Obviously their name will still be shown in the threads, but not their text. I tend to respond to people too often, so if I don't see their posts there is a buffer that helps me not respond.


spin
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Old 03-12-2009, 02:50 PM   #55
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I didn't know there WAS an 'ignore' button on this forum. Where can I find it?
Click on the user name you want to ignore. You'll find it against any of their posts. Choose: View public profile. Under the user's name you'll see "User Lists". Click and choose "Add to ignore list", then confirm. The user's posts will no longer be displayed. Obviously their name will still be shown in the threads, but not their text. I tend to respond to people too often, so if I don't see their posts there is a buffer that helps me not respond.


spin
I hope that's not the reason I get so few responses... I'd like to think it is because my postings are so well written that there is nothing to add.
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Old 03-12-2009, 02:57 PM   #56
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I haven't followed the last few dozen posts, but if we're discussing debate etiquette, it is inappropriate for one side of the debate to appoint itself judge of which side has won the debate.
Debate etiquette (as well as British politeness) doesn't make bullshit true. You do know this right?
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Old 03-12-2009, 03:17 PM   #57
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Please stick to the subject or this thread may be closed.

Thanks for your attention to this.
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Old 03-12-2009, 03:38 PM   #58
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I haven't followed the last few dozen posts, but if we're discussing debate etiquette, it is inappropriate for one side of the debate to appoint itself judge of which side has won the debate.
Yes, you clearly haven't been following since no one is declaring victory.
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Old 03-12-2009, 06:57 PM   #59
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Originally Posted by IamJoseph View Post
Try biting the bullet - its the correct mode when engaging in forum debates.
I'm not sure what you think that phrase means in this context but there is no "correct mode" that requires an individual to continue a discussion with someone they have concluded lacks sufficient academic grounding in the subject and/or a genuine desire or ability to discuss or comprehend the relevant evidence.

You have presented your case and been found wanting by your opponent to such a degree that further discussion is not likely to be productive.

You may disagree with that assessment but you cannot deny the sense in that action resulting from it.

When the above reaction repeats itself across settings, it is time to consider the common denominator.
Its not possible to even disagree when one puts out only abstract negations and attacks, mostly personalised, as opposed to the links I provided. Read your post again - is their a specific point illustrating my academic knowledge deficiency - where? - is it a bird or a train faster than a speeding bullet? I'm confused.
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Old 03-12-2009, 07:08 PM   #60
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The opening lines of the Torah lend themselves to more than one interpretation and may well have absolutely nothing to do with creation ex nihilo. So, for example, ...


The common translation reflects that of the early Jewish Publication Society (JPS - 1917)
  1. In the beginning G-d created the heaven and the earth.
  2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of G-d hovered over the face of the water.
  3. And G-d said: 'Let there be light.' And there was light.
However, the authoritative Stone Edition Tanach renders the 1st verse as ...
  1. In the beginning of God's creating the heavens and the earth
... and treats verse two as a parenthetical.


Similarly, Etz Hayim: Torah and Commentary offers ...
  1. When God began to create heaven and earth
  2. -- the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water --
  3. God said: "Let there be light"; and there was light.
... and notes in its commentary:

Quote:
1. When God began to create The conventional English translation reads: "In the begining God created the heaven and the earth." The translation presented here looks to verse 3 for the completion of the sentence and takes verse 2 to be parenthetical, describing the state of things at the time when God first spoke. Support for understanding the text in this way comes from the second half of 2:4 and of 5:1, both of which refer to Creation and begin with the word "when".

2. unformed and void The Hebrew for this phrase (tohu va-vohu) means "desert waste." The point of the narrative is the idea of order that results from divine intent. There is no suggestion here that God made the world out of nothing, which is a much later conception.
Also concurring with this second rendering are ...
  1. JPS Hebrew-English TANAKH, Standard Edition - July 1999
    "When God began to create heaven and earth-the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water-God said, "Let there be light"; and there was light."
  2. Commentary on the Torah - by R. E. Friedman, author of Who Wrote the Bible
    "In the begining of God's creating the skies and the earth -- when the earth had been shapeless and formless, and darkness was on the face of the deep, and God's spirit was hovering on the face of the water -- God said, "Let there be light"; and there was light."
  3. The Five Books of Moses: A Translation with Commentary - Alter's highly acclaimed translation
What we appear to have in this 2nd rendering of the Torah is not creation ex nihilo but the creation of order out of chaos; "First Cause" is simply not addressed.
My understanding is, EX NEHILO may be a latin term, but its fulcrum source is in the premise of a finite universe. Its not there - now there it is. And look ma - no hands - no tools or elements required - none existed!


My understanding is, firstly, the five books did not originally contain any marks of commas and periods, or seperations between sentences and chapters - suppossedly, it was meant to be recieved by each generation in accord with their status of knowledge and percievements. Apparantly, 'abstract' marks did not violate the law not to add or subtract, and could be added - as opposed a graven image for worship, clearly a wrong path and now unanimously accepted. Thus that first opening verse is seen with varying slants and interpreted to avoid any notion creating was not occuring and only by one Creator.

Secondly, the term ex-nehilo is generally accepted, and those translations in the stone edition do not impact here. The overiding factor is that at one time, nothing in the universe existed, namely before the universe was created; that there was a beginning [a finite universe]. This being the overiding factor says that whatever was created, was not resultant from other tools and elements - which never existed. E.g. Light is mentioned as created - there was no light before - it happened out of nothing; the same applies to life forms and the heavens and the earth - these never existed at one time - then POOF! Ex Nehilo!

The Genesis creation chapter is perhaps the most difficult one, considering only its hedy subject matter, and the issue of anything appearing which was not existent before, in its absolute form. There are levels of understanding here, from the open level to deep and kabalistic ones, which are very disorienting - as when first reading General Relativity. None can ever claim to grasp this subject comprehensively, and we can only do whatever level of knowledge status is at hand at any given time. However, this is all subject to putting up a better answer than the one at hand - this never occured - or I clearly missed it.
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