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Old 05-27-2008, 12:50 AM   #31
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...but the many 'false' gospels spoken of by Ireanius [sp?] are not as abundant as the true ones.
I think perhaps you meant to say "we have many fewer handwritten copies of the fake gospels, compared to the canonical ones"? This is so. We have fewer copies of *everything* compared to the canonical gospels. The reason for that is that for a thousand years copying in the Eastern empire was mainly in the hands of churchmen, who needed bibles more than anything else. So that is what they copied. After that, in order of number, they copied works by the major Fathers, and liturgical books.

So I think that your point is confused here.

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The orthodox faith at some point [the 4th century perhaps] went to great lengths to destroy the opposition.
The loss of ancient literature is not due to Spanish Inquisition-style book burnings, but to the collapse of ancient society.

All the best,

Roger Pearse
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Old 05-27-2008, 02:01 AM   #32
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The loss of ancient literature is not due to Spanish Inquisition-style book burnings, but to the collapse of ancient society, in conjunction with Spanish Inquisition-style book burnings.

All the best,

Roger Pearse

There, fixed it for you!
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Old 05-27-2008, 05:40 AM   #33
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Bart Ehrman addresses the OP in a couple of chapters of Misquoting Jesus. As others have pointed out, the addition or changing of statements in scripture was a way of combating 'heretical' Christian concepts by the proto-orthodox.
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Old 05-27-2008, 06:26 AM   #34
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Which "Paul" had followers?

There are at least 3 "Pauls", one in Acts and two in the Epistles

I thought the "Paul" in Acts conversion was fake, and the other "Pauls" in the Epistles had fake revelations.
Three "Pauls"? I suppose so, if you mean the Paul of Acts, the Paul of the suspect epistles, and the Paul of the authentic letters (per scholarly consensus — and yes, I know, so don't bother because it won't change anything).

I don't think Paul's conversion was "fake" in any of them, nor do I think he had a "fake revelation," which is not to say that his revelation was of divine origin — it was just interpreted that way because no one had a vocabulary that could "describe" it any other way.
There are no such epistles that have been CONFIRMED to be authentic. Many persons BELIEVE that there was a person named "Paul" but this is only a belief, there are no known independent non-apologetic source that have written a single word about "Paul".

All the "Pauline Epistles" were canonised as authentic and written by a single person, now it has been deduced that this scenario is not the case.

All that is really known or deduced is that the "Pauline Epistles" have many authors and further, their date of writing and circulation are also UNCONFIRMED.

All we read about the "Pauls" are from apologetics sources which are shrouded with fiction and forgeries.

I cannot accept the "Pauls" as authentic.
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Old 05-29-2008, 08:11 PM   #35
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There are no such epistles that have been CONFIRMED to be authentic. Many persons BELIEVE that there was a person named "Paul" but this is only a belief, there are no known independent non-apologetic source that have written a single word about "Paul".

All the "Pauline Epistles" were canonised as authentic and written by a single person, now it has been deduced that this scenario is not the case.

All that is really known or deduced is that the "Pauline Epistles" have many authors and further, their date of writing and circulation are also UNCONFIRMED.

All we read about the "Pauls" are from apologetics sources which are shrouded with fiction and forgeries.

I cannot accept the "Pauls" as authentic.
If you had to CONFIRM that your food was safe before you ate it — you would no longer be with us.

That the Pauline epistles were originally accepted as all being from Paul's hand is irrelevant. We know now that some were by his followers.

Apologetic sources are not automatically discredited because of their agenda. However, it is true that critical, discriminating evaluation of sources is an uncommon talent. Very few people can tolerate "gray" areas.

That the exact date of Paul's letters and the date of their initial publication is UNCONFIRMED, is a fact of history — but that does not mean that the authentic letters are not Paul's work. That later writers cite him gives us a range that is workable.

I would never expect you to accept the "Pauls" as authentic. Only one was. The rest followed in the minds of the author of Acts and of the Pauline "school."
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Old 05-29-2008, 08:44 PM   #36
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it was buried [possibly by local monks] to avoid being burnt
You know this how?
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Old 06-01-2008, 06:21 AM   #37
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it was buried [possibly by local monks] to avoid being burnt
You know this how?
Quite right all history is guess work, we make assumptions but the wiki article [fairly basic and to the point] sums it up

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The Nag Hammadi library (popularly known as The Gnostic Gospels) is a collection of early Christian Gnostic texts discovered near the town of Nag Hammâdi in 1945. That year, twelve leather-bound papyrus codices buried in a sealed jar were found by a local peasant named Mohammed Ali Samman.[1][2] The writings in these codices comprised fifty-two mostly Gnostic tractates (treatises), but they also include three works belonging to the Corpus Hermeticum and a partial translation / alteration of Plato's Republic. In his "Introduction" to The Nag Hammadi Library in English, James Robinson suggests that these codices may have belonged to a nearby Pachomian monastery, and were buried after Bishop Athanasius condemned the uncritical use of non-canonical books in his Festal Letter of 367 AD.
i think James Robinson's conclusions are logical especially when the books were buried at a time of orthodoxies oppression of heretics.
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Old 06-01-2008, 07:58 AM   #38
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Jules,

We need to remember that the use to which documents are put are not always those intended by the original authors. For instance, I would suggest that the four gospels were written as "apologies" (clothed as "bioi" = personal life sketches) intended to "explain" the founder claimed by early Christian as someone other than a political rebel. Reason? By the time they were written, Christianity had already morphed into a form of mystery religion and was in fact no longer the political party the Roman government kept treating them as. Later, (late 2nd and 3rd century) they were used exclusively in church worship and instruction, and this is reflected in how they are cited in later Christian literature.

Another thing about early 2nd century Christianity is that they seem to know very little about their early development. They don't know a firm date for Jesus' death, how James the Just died, the manner by which Judas (the one who is supposed to have betrayed Jesus) died, even how or when Paul died. They don't know where specific apostles or disciples worked or died. There are plenty of conjectures offered in 2nd & 3rd century Christian documents, but they come across as guesses, and generally as wishful guesses ("Well, if they were like ideal Christians of our day, their life/death/teaching must have been like this ...").

This is the origin of "authors" attributed to the canonical gospels ("This gospel would certainly have been written by ..."), of Pilate's _Acta_ ("official" reports, although there are some which assume Pilate was a Christian sympathizer or convert and others that make him a sceptic). Et cetera.

The (hypothetical) Pauline interpolations (the proportion of which varies depending upon commentator) are another matter. Regardless of where they are proposed to come from, they seem to have been retrojections of the beliefs of later ages into the documents of an earlier age. Another example of this is the difference between the "short" Greek recension of the Ignatian epistles and their greatly expanded "long" recension from a century or so later.

As for Celsus, I'm afraid that some types of literature simply go out of style and stop being copied. Thankfully the type of Christian defensive work within which much of Celsus' book has been preserved did not go out of style. Some anti-Christian works by pagans survived simply because they were well written (e.g., Porphory ... Celsus was not so well written, just polemical, or Latin authors as this represented high "culture"), or helped Christians orient their history within the framework of events supposedly contemporary to their origins (e.g., Josephus).

DCH

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It is of course a rhetorical question but why did early Christians go to such lengths to add to Paul's letters, add names to the anonymous Gospels, pull facts out of the air in some cases and write nonsense gospels such as Pilate's? Why were they compelled to destroy every critics work, Celsus is a good example that only survived through the back door? Surely if arguement can rage now on just a few letters of Paul and the four Gospels it should have been good enough for the doubters then? Unless......they knew something we don't.
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Old 06-01-2008, 09:19 AM   #39
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i think James Robinson's conclusions are logical especially when the books were buried at a time of orthodoxies oppression of heretics.
Its a possibility. James Robinson maintains that its a possibility, and the wiki follows suit. You stated it as if it were fact.
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Old 06-01-2008, 11:36 AM   #40
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If you had to CONFIRM that your food was safe before you ate it — you would no longer be with us.


Your statement does not make much sense.

I was food-poisoned once, most likely I would not have been poisoned if I had confirmed the food was safe, in effect, I am lucky to be alive, today.

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That the Pauline epistles were originally accepted as all being from Paul's hand is irrelevant. We know now that some were by his followers.


There are no confirmed followers of "Paul". It is just guesswork to claim followers of "Paul" wrote some of the epistles.

Tell me the name of the follower of "Paul" who claimed to be "Paul" in 2Timothy 4.13 and wrote:

2 Timothy 4.13
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The cloak I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchements.
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Originally Posted by mens_sana View Post
Apologetic sources are not automatically discredited because of their agenda. However, it is true that critical, discriminating evaluation of sources is an uncommon talent. Very few people can tolerate "gray" areas.
Apologetic sources are discredited when they fundamentally write fiction and when their stories cannot be corroborated by external non-apologetic sources.

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That the exact date of Paul's letters and the date of their initial publication is UNCONFIRMED, is a fact of history — but that does not mean that the authentic letters are not Paul's work. That later writers cite him gives us a range that is workable.
There are no such things as authentic letters from "Paul". There are letters with the name "Paul", it has been deduced that there were more than one author of the epistles.

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I would never expect you to accept the "Pauls" as authentic. Only one was. The rest followed in the minds of the author of Acts and of the Pauline "school."
You cannot prove or show that the name of the author of any Epistle was a real person called "Saul/Paul in the 1st century.
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