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Old 06-10-2010, 11:39 PM   #11
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Talk about 'cutting' edge of Biblical scholarship.
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Old 06-11-2010, 05:46 AM   #12
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Origen was on the cutting edge of BUFFOONERY. He used Greek Myths as his corroborative source for the RESURRECTION of Jesus

"Against Celsus" 2.16
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But we do not view His sufferings as having been merely in appearance, in order that His resurrection also may not be a false, but a real event.

For he who really died, actually arose, if he did arise; whereas he who appeared only to have died, did not in reality arise.

But since the resurrection of Jesus Christ is a subject of mockery to unbelievers, we shall quote the words of Plato, that Erus the son of Armenius rose from the funeral pile twelve days after he had been laid upon it, and gave an account of what he had seen in Hades; and as we are replying to unbelievers, it will not be altogether useless to refer in this place to what Heraclides relates respecting the woman who was deprived of life.

And many persons are recorded to have risen from their tombs, not only on the day of their burial, but also on the day following.

What wonder is it, then, if in the case of One who performed many marvellous things, both beyond the power of man and with such fullness of evidence, that he who could not deny their performance, endeavoured to calumniate them by comparing them to acts of sorcery, should have manifested also in His death some greater display of divine power, so that His soul, if it pleased, might leave its body, and having performed certain offices out of it, might return again at pleasure?

And such a declaration is Jesus said to have made in the Gospel of John, when He said: "No man takes My life from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again."
Origen's belief that Jesus was RAISED from the DEAD was sustained because of Greek myths.

In effect, once the Greeks did believe and write that their Gods were raised from the dead then Origen felt satisfied that Jesus was also RAISED from the DEAD.

Origen was on the cutting edge of buffoonery.
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Old 06-11-2010, 07:12 AM   #13
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Origen's belief that Jesus was RAISED from the DEAD was sustained because of Greek myths.

In effect, once the Greeks did believe and write that their Gods were raised from the dead then Origen felt satisfied that Jesus was also RAISED from the DEAD.

Origen was on the cutting edge of buffoonery.
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"What intelligent person", Origen asked, "can imagine that there was a first "day", then a second and a third "day" – evening and morning – without the sun, the moon, and the stars.
What intelligent person can imagine that a three-day-old rotting corpse came back to life and subsequently flew up into the sky never to be seen again?
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Old 06-11-2010, 07:37 AM   #14
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Origen's belief that Jesus was RAISED from the DEAD was sustained because of Greek myths.

In effect, once the Greeks did believe and write that their Gods were raised from the dead then Origen felt satisfied that Jesus was also RAISED from the DEAD.

Origen was on the cutting edge of buffoonery.
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"What intelligent person", Origen asked, "can imagine that there was a first "day", then a second and a third "day" – evening and morning – without the sun, the moon, and the stars.
What intelligent person can imagine that a three-day-old rotting corpse came back to life and subsequently flew up into the sky never to be seen again?
Origin was following the platonic approach for an allegorical interpretation of scriptures including the writings which latter became known as the NT. For a modern non allegorical interpretation of the Genesis account which Origen questions see below;


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Subject: Hugh Norman Ross, President of Reasons to Believe, Inc., Pasadena, California / Born 1945 / Christian speaker and author / Ph.D. in astronomy, University of Toronto / Former Minister of Evangelism, Sierra Madre Congregational Church, Sierra Madre, California. . .

The Origin of Stars and Planets

In contrast to scripture, Hugh Ross teaches that the sun, moon and stars were not created on the fourth “day” of Creation. He says that most of the stars existed long before earth’s creation; approximately 10-15 billion years of stellar evolution occurred prior to the Creation Week. (Thus, he claims that not all of the heavens and earth were created in 6 days as plainly stated in Exodus 20:11: “For in six days the Lord made the heavens and the earth, the sea and all that is in them…”)

Dr. Ross claims that Genesis 1 describes Creation from the point of view of one standing on the earth; and that the sun, moon and stars did not become visible until the fourth day. He believes the stars were not created instantaneously; rather, they evolved by the physical laws of nature put into place by God.

“This entire process of stellar evolution is by natural process alone. We do not have to invoke Divine intervention at any stage in the history of the life-cycle of the stars that we observe.”
—Hugh Ross
http://www.christiananswers.net/q-eden/edn-c014.html
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Old 06-11-2010, 08:50 AM   #15
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The interesting thing there is that Origen was asked by Ambrosius, a patron, to supply a refutation to Celsus' accusations against Christianity. So that when Origen writes that he "cannot imagine that anyone will doubt" that passages in the Old Testament and New Testament contain "an historical narrative which did not literally happen", he isn't just giving his own opinion, but he is responding on behalf of Christianity as he knows it.
I agree, I think there is way too much superstitious assumptions placed on the early Christians. Rational understandings I think is the way to go.

I like how Origen paints Moses as a man of reason trying to build a society free of superstition like their Plato tried with his republic. I like it when rational minded people see their counterparts in the past. I know a lot don’t agree with that approach but I still believe it’s better to give the benefit of the doubt in this regard than to assume superstitious understandings.
that we might be in possession of a pattern of a heavenly city which even Plato would have sought to describe; although I doubt whether he could have accomplished as much as was done by Moses and those who followed him, who nourished a chosen generation, and a holy nation, dedicated to God, with words free from all superstition.
And also I like how he makes the argument against idolatry and superstition as synonymous.
For he ought not to have adulterated or polluted this worship with what we call idolatry, but what the many would describe by the term superstition.
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For some have thought fit, not in regard to ancient and heroic narratives, but in regard to events of very recent occurrence, to relate as a possible thing that Plato was the son of Amphictione, Ariston being prevented from having marital intercourse with his wife until she had given birth to him with whom she was pregnant by Apollo.
And yet these are veritable fables, which have led to the invention of such stories concerning a man whom they regarded as possessing greater wisdom and power than the multitude, and as having received the beginning of his corporeal substance from better and diviner elements than others, because they thought that this was appropriate to persons who were too great to be human beings.
And since Celsus has introduced the Jew disputing with Jesus, and tearing in pieces, as he imagines, the fiction of His birth from a virgin, comparing the Greek fables about Danaë;, and Melanippe, and Auge, and Antiope, our answer is, that such language becomes a buffoon, and not one who is writing in a serious tone.
Origen was on the cutting edge of BUFFOONERY.
Took that a little personally huh? Just imagine if it wasn’t for the civility/censorship of this board it would be all day nonstop with insults like that to the mythers who try to compare the Jesus story to a Greek myth about a gods instead of one about a great man like their Plato.
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Old 06-11-2010, 09:46 AM   #16
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...."Against Celsus"
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And since Celsus has introduced the Jew disputing with Jesus, and tearing in pieces, as he imagines, the fiction of His birth from a virgin, comparing the Greek fables about Danaë;, and Melanippe, and Auge, and Antiope,[b] our answer is, that such language becomes a buffoon, and not one who is writing in a serious tone....
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Originally Posted by aa5874
Origen was on the cutting edge of BUFFOONERY.

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Originally Posted by Elijah
Took that a little personally huh? Just imagine if it wasn’t for the civility/censorship of this board it would be all day nonstop with insults like that to the mythers who try to compare the Jesus story to a Greek myth about a gods instead of one about a great man like their Plato.
You seem to have IGNORED that it was Origen who referred to Celsus' arguments as BUFFOONERY when Celsus used the Greek fables to demonstrated that the Virgin birth was fiction.

But, Origen himself would use the same BUFFOONERY to argue that Jesus was RAISED from the DEAD.

"Against Celsus" 2.16
Quote:
But we do not view His sufferings as having been merely in appearance, in order that His resurrection also may not be a false, but a real event.

For he who really died, actually arose, if he did arise; whereas he who appeared only to have died, did not in reality arise.

But since the resurrection of Jesus Christ is a subject of mockery to unbelievers, we shall quote the words of Plato, that Erus the son of Armenius rose from the funeral pile twelve days after he had been laid upon it, and gave an account of what he had seen in Hades; and as we are replying to unbelievers, it will not be altogether useless to refer in this place to what Heraclides relates respecting the woman who was deprived of life...
Origen used the same language of a buffoon.

He was on the cutting edge of Buffoonery
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Old 06-11-2010, 03:17 PM   #17
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The interesting thing there is that Origen was asked by Ambrosius, a patron, to supply a refutation to Celsus' accusations against Christianity. So that when Origen writes that he "cannot imagine that anyone will doubt" that passages in the Old Testament and New Testament contain "an historical narrative which did not literally happen", he isn't just giving his own opinion, but he is responding on behalf of Christianity as he knows it.
Right. Origen, an obviously educated gentile writing in the early 3rd century, is responding to Celsus (who was writing around 50 years befor Origen) as the more intellectual version of Christianity that began sprouting in the 2nd century. This more intellectually refined Christianity is also the Christianity that created the Gnostics.

However, I seriously doubt that Origen represented a large portion of Christians, or even the original Christians. Paul obviously thought that Adam was the literal first human being who brought death into the world. He contrasts the "one man" Adam who ushered in death with the "one man" Jesus who conquered it (Rom 5:12-20). If Paul did not believe in a literal Adam then his analogy is inapt.

We can't claim that Origen was "radical" and then claim that he represented Christians.

It's interesting to note that there are quite a few criticisms of Christianity that Celsus got right. He claims that Christians were changing gospels as they saw fit. This is exactly the case for the canonical Matt, Luke, and John and the various heretical gospels. All are "mutilated" versions of Mark. Celsus was probably the first who observed a "synoptic problem".
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Old 06-11-2010, 04:09 PM   #18
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Originally Posted by GakuseiDon View Post
The interesting thing there is that Origen was asked by Ambrosius, a patron, to supply a refutation to Celsus' accusations against Christianity. So that when Origen writes that he "cannot imagine that anyone will doubt" that passages in the Old Testament and New Testament contain "an historical narrative which did not literally happen", he isn't just giving his own opinion, but he is responding on behalf of Christianity as he knows it.
Right. Origen, an obviously educated gentile writing in the early 3rd century, is responding to Celsus (who was writing around 50 years befor Origen) as the more intellectual version of Christianity that began sprouting in the 2nd century. This more intellectually refined Christianity is also the Christianity that created the Gnostics.

However, I seriously doubt that Origen represented a large portion of Christians, or even the original Christians.
From Origen's "cannot imagine that anyone will doubt" comment, I think he sees his views as representative of his form of Christianity, whatever it is. I doubt that most Christians of that time worried over specific details of "allegorism" and "historicism", anymore than Christians did up until modern times.

And what did the original Christians believe, again?

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We can't claim that Origen was "radical" and then claim that he represented Christians.
I don't think Origen was thought of as radical, at least not until a while after his death, when what was considered orthodox found that it disagreed with the legacy of Origen.

The idea that the Scriptures contained allegories was a view held by both Jews (Philo being the most prominent example) and Christians. Educated Christians simply adopted the views of their educated predecessors.
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Old 06-11-2010, 05:58 PM   #19
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You seem to have IGNORED that it was Origen who referred to Celsus' arguments as BUFFOONERY when Celsus used the Greek fables to demonstrated that the Virgin birth was fiction.
But, Origen himself would use the same BUFFOONERY to argue that Jesus was RAISED from the DEAD.
I’m not ignoring it, it’s just not the point that he was referring to when he called the idea to compare the virgin birth to a greek myth instead of a Greek historical figure when they have similar stories as “becoming a fool” and “not writing in a serious tone”. If you want to counter that argument for the mythers then you should illustrate why you think Homer’s poems are better examples to understand Jesus instead of Plato or Socrates life. The fact that he had the same lack of understanding of human biology as everyone did back then really is quit irrelevant.

I don’t really want to have this conversation though I just thought it was too funny you posted that quote and went crazy calling him a buffoon for it. But do think about considering putting Socrates into your myth model for Jesus instead of the earlier poetry.
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Old 06-11-2010, 07:24 PM   #20
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I don’t really want to have this conversation though I just thought it was too funny you posted that quote and went crazy calling him a buffoon for it. But do think about considering putting Socrates into your myth model for Jesus instead of the earlier poetry.
Again, don't you see that Origen himself used the word "buffoon" in the passage?

Why don't you accept the evidence? Are you afraid of the written EVIDENCE?

"Against Celsus"
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And since Celsus has introduced the Jew disputing with Jesus, and tearing in pieces, as he imagines, the fiction of His birth from a virgin, comparing the Greek fables about Danaë;, and Melanippe, and Auge, and Antiope, our answer is, that such language becomes a buffoon, and not one who is writing in a serious tone....
My ANSWER to Origen is that he was on the cutting edge of BUFFOONERY, not Celsus.
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