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Old 10-16-2007, 11:04 AM   #81
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fanucon
Having a child practically never kills the mother. so it doesnt DESTROY her life, maybe temporarily dampens her potential night life.
Evidence?

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but the nonexistance of the potential after effects of knowingly abort your future child could be Very beneficial
Evidence?

If after effects are nonexistent, then they are nonexistent, beneficial or otherwise. Are there after effects?
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Old 10-16-2007, 11:30 AM   #82
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fanucon
Having a child practically never kills the mother. so it doesnt DESTROY her life, maybe temporarily dampens her potential night life.
Evidence?

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but the nonexistance of the potential after effects of knowingly abort your future child could be Very beneficial
Evidence?

If after effects are nonexistent, then they are nonexistent, beneficial or otherwise. Are there after effects?
are you a woman whos had an abortion?

my aunt was administered to a mental institution after having her abortion

what kind of Evidence do you want

you assume that having your child destroyed while inside your body cant affect your subconcious thought?

wheres your evidence that it doesnt?

but i agree
if there is no after affects then theres no resistance on the woman side but there still is resistance on the behalf of the child.
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Old 10-16-2007, 12:00 PM   #83
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Would you like to rebut my claim that most pro-life people think it's reasonable to abort in the case of rape and incest? A single instance will not cut the mustard. Further, would you agree that such 'reasonableness' on the part of pro-life people speaks to their moral hypocrisy?

i dont support it in instances of rape
I can see the womans reasoning for wanting to abort the child
and yes i would call that hypcritical

as most American Religious people are religious on saturday night through monday morning. and therefor Should not be considered religious

ask most Pastors theres position and dont base your assumptions on the mass population as that doesnt represent the actual "Religious Population"
I'm not making any connection to religion, so I don't see what that has to do with anything. I'm saying that people that are pro-life because they value life, and yet accept abortion in the case of rape and incest are hypocrites, and I futher posit that the amount of hypocrisy leads me to believe the issue is not one of "valuing life" but more likely "controlling others" essentially, women. Has nothing to do with religion other than the fact that the major religions of the world do in fact see a need to control the sexual freedom of women. But as far as pro-life is concerned, one can certainly be pro-life, and indeed believe the issue is about the value of life.
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Old 10-16-2007, 12:02 PM   #84
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Anyone who's pro-life as affirming the value of life would know that the inception of that life has no bearing on the value of that life.
Interesting. If inception (beginning) has no bearing on the value of that life, where does the value of life begin?
The value of life begins when someone decided to value life. Some may value only certain types of life, some may have a hierarchy of things that they value, and life is not at the top, and so on.
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First breath? And what if it is a feeble breath requiring all kinds of medical torture must that torture continue for the sake of scientific discovery, religious value (ideas such as karma, etc.)? Is that what you are suggesting, one suffers so that another might know?


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Thus I am left to conclude the basic premise of pro-life is not actual concern about the value of life.

Perhaps it could be better said that I am left to conclude the basic premise of pro-life is not actual concern about the value of ‘that life’ (the aborted, sick and suffering, terminal), but about the value of their own life.
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Old 10-16-2007, 12:20 PM   #85
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i was using Religion because thats usually the majority of advocates for Pro Life being religious people. but you can feel free to ignore it

the problem with God debate Pro Life/Pro Choice debate is that perspective is everything

i dont expect people to hear what i say and say Damn i should be pro life now too


its a personal opinion and noone can win
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Old 10-16-2007, 01:02 PM   #86
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A lack exists? I'm afraid you're going to have to spell that one out for me.
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Originally Posted by seven8s View Post
Why? Are you lacking?
You need to spell out what you mean, for I do not understand what you mean, so you may say that I'm lacking since what I am lacking is an understanding of what you said.

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Originally Posted by fast
That an act makes one happy doesn't mean that an act is therefore justified.
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Originally Posted by seven8s
How do you know this? Have you undergone or preformed any abortions lately?
It doesn't make sense that the conditions necessary for something to be justified includes whether or not an act makes one happy. For example, suppose happiness is brought to a deranged individual who kills his victims. That happiness is brought does not therefore indicate that the evil actions are justified.

I have not undergone nor have I performed any abortions (lately or otherwise), and I fail to understand what that has to do with anything.

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Originally Posted by fast
If I believe that abortion is wrong, then I believe that one should not have an abortion, but that I believe that one should not have an abortion doesn't necessarily mean that I ought to use force to prohibit you from doing what's wrong.
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Originally Posted by seven8s
How about what’s ‘right’? Should you use force to prohibit me from doing what’s ‘right’?
When a person uses scare quotes, it usually indicates that a person is using a term in an alternative manner or unusual way, and since that you have used the term, "right" in single quotes (or scare quotes), then I suspect that by 'right', you don't mean what the term, "right" means; furthermore, since you have not specified exactly what your alternative meaning is, then I am left to guess at what you may mean.

Perhaps you think there might be a difference between what is right and what I believe is right, and if you do, then you are correct. I acknowledge that, for it could be the case that what I think is wrong in fact is not wrong, so that I think it's wrong doesn't necessarily mean that I am correct; thus, I might be in error.

Either way, hence, whether or not I am incorrect or not, seems to be of little consequence in regards to the specifics of what I have written.

For example, suppose I am correct and it is indeed wrong (not just wrong for me, but wrong), then do I or do I not have a duty to make for a better world by utilizing legislation to stop you from the wrongs you commit?

If what others are telling me is true, then I have no such duty, and thus what is right or wrong is inconsequential to one's political position.

If by chance I am not correct, then the issue is merely avoided. The question still stands as to whether or not a person has a moral obligation (or not) to make a political stand for what's right. So, that I might not be right such that it's false that abortion is immoral, merely undermines my question.
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Old 10-16-2007, 04:09 PM   #87
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How whether or not the act is moral or not on the one hand is irrelevant while whether or not the act of allowing or preventing it is not irrelevant is perplexing, and I don't have the answers.
You're perplexed because you're framing the question the wrong way.

Anti-abortion laws don't prevent abortions. They have other consequences, and those consequences are bad ones.

If you were in a position where you actually had a choice between allowing an abortion to happen or preventing it from happening, it would be relevant whether you thought abortion was moral. But lawmakers are not in that position, and neither are you when voting.
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Old 10-16-2007, 04:42 PM   #88
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Originally Posted by fast
A lack exists? I'm afraid you're going to have to spell that one out for me.
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Originally Posted by seven8s (Post 4871051)
Why? Are you lacking?



You need to spell out what you mean, for I do not understand what you mean, so you may say that I'm lacking since what I am lacking is an understanding of what you said.
Perhaps I could say that, what you are lacking is knowledge in regards to the underlying issues that precipitate abortions. However, in that you used the word ‘need’ I am not comfortable saying that you lack knowledge in regards to the underlying issues that precipitate abortion.

I also read what you write and I do think that you are clever enough to know what I mean.

But for the sake of generosity, let me amuse you.

Lack causes/precedes/is need. That you know this is evidenced in the following

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Because abortion is wrong, I think it would make for a better world that no one found themselves in the predicament of feeling the need to abort an unborn fetus.
To state that abortion is ‘wrong’, which lead to ‘immoral’, which lead to ‘evil’ are choices of words that place an undue burden on women whose only means to abate desperate need/lack is abortion. Such words as wrong, immoral, evil suggests spiritual/mental/moral/ethical depravation of the individual woman who chooses abortion, rather then the material/physical/financial/societal/familial lack that underlies the issue of abortion.

Do you think that the decision to get an abortion is just a feeling? Iow’s no thought went into the decision?

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Originally Posted by fast
That an act makes one happy doesn't mean that an act is therefore justified.
I am not so morally depraved as to think that it does.



Quote:
Originally Posted by seven8s
How do you know this? Have you undergone or preformed any abortions lately?

I have not undergone nor have I performed any abortions (lately or otherwise), and I fail to understand what that has to do with anything.
Comprehension? Knowledge? Understanding? Compassion? Empathy? Some might add the right to have an opinion.

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For example, suppose I am correct and it is indeed wrong (not just wrong for me, but wrong), then do I or do I not have a duty to make for a better world by utilizing legislation to stop you from the wrongs you commit?
That would depend on how you plan on stopping me, doesn’t it? Of course the belief that abortion is wrong, hence immoral, hence evil is not justifiable in my mind.

What is justifiable in my mind is the issue of the preservation of life. To me, duty is not about prohibiting abortion, but is more about education, job opportunities, mental/physical health & well-being, of not just individuals and their families, but of the nation as well, then the world.

I do acknowledge a strong aversion to partial birth abortion of the healthy unborn.



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If what others are telling me is true, then I have no such duty, and thus what is right or wrong is inconsequential to one's political position.
Did they lie, and if they did for what reason? When you go into a voting booth do you just flip a coin? Or, are you running for office and think that you have found the shore line? giggle, giggle.

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If by chance I am not correct, then the issue is merely avoided.
Sounds like you are running for office to me. Polititians love to avoid issues

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The question still stands as to whether or not a person has a moral obligation (or not) to make a political stand for what's right.
I would disagree. The question in my mind is how can a person make a stand for what is correct, political or otherwise, and why would they bother? Of course one then has to define what is correct? Correction. Is it correction that children are educated? Iow’s would education help correct their state of poverty, if poverty exists in their life? Of course one has to first ask, ‘is it correct that children live in a state of poverty? And f not how can that be amended, corrected?

How about job opportunties? Would that amend/correct poverty?

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So, that I might not be right such that it's false that abortion is immoral, merely undermines my question.
Yes, it does. So what is your question? Is it going to take us 10 pages to pop the question?

Yep! I knew it, you are running for ofice. lol
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Old 10-16-2007, 05:22 PM   #89
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fanucon
are you a woman whos had an abortion?
Impertinent.

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my aunt was administered to a mental institution after having her abortion.
She has my sympathy, twice.

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what kind of Evidence do you want

you assume that having your child destroyed while inside your body cant affect your subconcious thought?
Evidence?
wheres your evidence that it doesnt?
Assume nothing.

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but i agree
if there is no after affects then theres no resistance on the woman side but there still is resistance on the behalf of the child.
I do not assume that the pro-life movement has any concern what so ever for or on behalf of the child, or for that matter, it’s mother, nor for the terminally ill. To assume that they do makes an ass (slave) out of me.
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Old 10-16-2007, 05:48 PM   #90
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are you a woman whos had an abortion?
Are you?
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