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Old 03-11-2011, 07:45 PM   #11
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Ehrman was invited to join the Jesus Project, but declined. I wonder what has kindled his interest.
Well, for one thing, Bart Ehrman is a respectable scholar, and the Jesus Project has almost nothing to do with respectable scholarship. Ehrman would be motivated to talk to the lay people who may sincerely believe the mythicist theories. I don't think he would have any faith in the ability of the hack scholars of the Jesus Project to be influenced in favor of reasonable arguments. Instead, they would only use their association with Ehrman to elevate their own status, as Doherty has sort of already done so.
Hack scholars? I hope you're not refering to all the scholars involved in the Jesus project. Wasn't Joseph Hoffmann the main guy behind that? Do you consider him a hack? :constern02:
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Old 03-11-2011, 08:19 PM   #12
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Well, for one thing, Bart Ehrman is a respectable scholar, and the Jesus Project has almost nothing to do with respectable scholarship. Ehrman would be motivated to talk to the lay people who may sincerely believe the mythicist theories. I don't think he would have any faith in the ability of the hack scholars of the Jesus Project to be influenced in favor of reasonable arguments. Instead, they would only use their association with Ehrman to elevate their own status, as Doherty has sort of already done so.
Hack scholars? I hope you're not refering to all the scholars involved in the Jesus project. Wasn't Joseph Hoffmann the main guy behind that? Do you consider him a hack? :constern02:
Yes.
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Old 03-11-2011, 08:51 PM   #13
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And why do you consider him a hack? Have you read any of his works, for example his book on Marcion?
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Old 03-11-2011, 08:56 PM   #14
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And why do you consider him a hack? Have you read any of his works, for example his book on Marcion?
No, I confess I have not. It may very well be the case that Hoffman is not a hack scholar, and I have been misled by my glancing anecdotal knowledge of him. The Jesus Project ended because Hoffman was apparently too moderate with respect to the other members, who tended to go to unreasonable extremes, but I have found Hoffman's positions to be also likely motivated by ideological prejudice, given his own activist background. If you have read Hoffman's work, then you would know better than me. I certainly don't know what Ehrman would think of him.
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Old 03-11-2011, 09:41 PM   #15
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If there is legitimacy to your theory, then it is not reflected in the event that there is one respected scholar who writes against it, or else the same could be said for when Richard Dawkins writes a book against the creationist authors. And of course you don't want that comparison, so maybe be a little more cautious with your conclusion of how much respect you think Ehrman is giving you. Not that you shouldn't be taking this as good news. I am sure you will find it profitable.
Very petty, Abe. And I didn't claim that Ehrman was giving me respect, or even mythicism as a whole respect. I doubt that his book will do so. I was talking of the reaction of the public, or the Internet if you will, as a whole, which might realize that if Ehrman is giving it that kind of attention, it must be something more than an underground crackpot theory and perhaps something which is starting to appear dangerously influential (which it is). If it were as bad or as silly as the rabidly prejudiced (and ignorant, in the technical sense) like you tout it, I doubt a scholar like Ehrman would give it the time of day.

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Old 03-11-2011, 09:52 PM   #16
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Isn't Hoffman the guy who produced a 'translation' of Celsus' "True Discourse"? Which contained many paraphrases not reflecting the actual content in Origen's "Contra Celsus"?
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Old 03-11-2011, 09:55 PM   #17
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If there is legitimacy to your theory, then it is not reflected in the event that there is one respected scholar who writes against it, or else the same could be said for when Richard Dawkins writes a book against the creationist authors. And of course you don't want that comparison, so maybe be a little more cautious with your conclusion of how much respect you think Ehrman is giving you. Not that you shouldn't be taking this as good news. I am sure you will find it profitable.
Very petty, Abe. And I didn't claim that Ehrman was giving me respect, or even mythicism as a whole respect. I doubt that his book will do so. I was talking of the reaction of the public, or the Internet if you will, as a whole, which might realize that if Ehrman is giving it that kind of attention, it must be something more than an underground crackpot theory and perhaps something which is starting to appear dangerously influential (which it is). If it were as bad or as silly as the rabidly prejudiced (and ignorant, in the technical sense) like you tout it, I doubt a scholar like Ehrman would give it the time of day.

Earl Doherty
I have little disagreement. The reason why I take Ehrman's decision as good news is precisely because I take mythicism as dangerously influential. The critical scholarship's tendency to ignore it only allows its influence to spread. You would be highly mistaken to propose that the influence of Jesus-mythicism is evidence of its reasonableness. Again--creationism.
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Old 03-12-2011, 12:35 AM   #18
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And why do you consider him a hack? Have you read any of his works, for example his book on Marcion?
No, I confess I have not. It may very well be the case that Hoffman is not a hack scholar, and I have been misled by my glancing anecdotal knowledge of him. The Jesus Project ended because Hoffman was apparently too moderate with respect to the other members, who tended to go to unreasonable extremes, but I have found Hoffman's positions to be also likely motivated by ideological prejudice, given his own activist background. If you have read Hoffman's work, then you would know better than me. I certainly don't know what Ehrman would think of him.
Where are you getting this?

The Jesus Project ended because it ran out of money. Most of the scholars who ended up on the Project were well qualified academics, not at all extreme.

I don't know why you think that Hoffman was an activist, or a hack.
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Old 03-12-2011, 01:14 AM   #19
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Isn't Hoffman the guy who produced a 'translation' of Celsus' "True Discourse"? Which contained many paraphrases not reflecting the actual content in Origen's "Contra Celsus"?
Hoffman translated On the True Doctrine: A Discourse Against the Christians (or via: amazon.co.uk). Since the original is lost, and only survives in fragments from Origen's refutation, the translation must include some speculation.
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Old 03-12-2011, 02:45 AM   #20
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Isn't Hoffman the guy who produced a 'translation' of Celsus' "True Discourse"? Which contained many paraphrases not reflecting the actual content in Origen's "Contra Celsus"?
Hoffman translated On the True Doctrine: A Discourse Against the Christians (or via: amazon.co.uk). Since the original is lost, and only survives in fragments from Origen's refutation, the translation must include some speculation. (emphasis avi)
May I then inquire, where does one learn of the location of the
oldest extant Greek manuscript of Origen
, from which, all these translations have been prepared?

It is one thing to acknowledge spurious speculation deliberately introduced into a manuscript, during the process of translation, quite another to accept as valid, a text which has been mutilated, altered, and changed in compliance with political realities, long, long before, centuries before, the translation commenced. If Hoffman's starting material, ostensibly by Origen in Greek, was produced, let us say, for example, in the twelfth century, nine or ten centuries after Origen initially put quill to papyrus, could there have been some significant additions or deletions to Origen's original manuscript, given the quantity of hostile interpreters of this "heretic"?

Where is the manuscript located, that Hoffman translated? What is its condition? I am not concerned about Hoffman's speculative insertions--> one imagines that as a contemporary scholar, he would have made clear the distinction between his own vocabulary, and "Origen's". No, what concerns me, is the history of the document that he used. Who created that Greek version? Is it by Origen himself? Does that Greek manuscript, employed by Hoffman, have a traceable history?

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