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#31 |
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Disagreed? Tel Dan and the discussion of Jesus about paradise are exactly to my point - there are probably many many more examples.
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#32 |
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I'm not sure what you think that you are saying; however the assertion that the introduction of punctuation caused wild variations in manuscript readings is one that, if you are serious, you need to document from the manuscripts.
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#33 |
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I have two examples Tel Dan and Paradise. Philosopher Jay pointed out we cannot be certain about capitalisation - christ or annoint.
That is three huge ones without even researching things in depth! |
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#34 | |
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1) One is a verb and the other a proper noun. Syntacically it would be clear which is which. 2) Christ frequently appears as a nomen sacrum removing all doubt. 3) Capitalization, the use of upper and lower case, was such a late development that the text would would have been well-known enough that such errors would be virtually impossible. There are lots of scribal errors and many reasons for them, this would not be one of them. Julian |
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#35 | |
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All the best, Roger Pearse |
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#36 |
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Why is it a google search of nomen sacrum finds scholastic articles questioning if a nomen sacrum is a nomen sacrum?
For example: http://journals.cambridge.org/action...ine&aid=361071 What did Umberto Eco say about translation and interpretation? For example: http://www.themodernword.com/eco/eco_author.html |
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#37 |
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Not sure, but try the plural which is how it is normally seen: nomina sacrum.
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#38 |
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#39 | |
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Julian |
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#40 |
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