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02-28-2007, 09:38 AM | #11 |
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So withing 22 months of the crucifixion, Christians had dropped from their creed any mention of a bodily Jesus being touched and walking the Earth?
The converts to Jesus-worship (who Paul praises to the skies in 1 Corinthians 1), scoffed at the idea that God would choose to raise a corpse. Paul's response is to tell them that Jesus became a life-giving spirit. I think your professor could learn something from these Jesus-worshippers who Paul said had been enriched in speech and knowedge of every kind. |
02-28-2007, 09:43 AM | #12 | ||
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Blackwater will have to suffer through the indoctrination class to get the credits he needs but probably won't actually hear much genuine scholarship in the class. |
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02-28-2007, 09:56 AM | #13 | |
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Our last paper we are supposed to write is a reflection paper on how the class has influenced our thinking in regards to the bible and the NT in particular. I already have in mind that I will talk about how I am not Christian and such... It wasn't a requirement to get into the university so why should it be a problem now? As for scholarship it is practically non-existent in the class. For instance, last week we had to divide up into two teams and debate "Is the bible reliable." I was on the skeptic side of the debate and I mentioned things like the fact that we don’t know who the authors of the gospels were, that there are variant texts (the prof jumped in and said that the variants show only minor differences), that we do not have the originals, that what we do have are fragments dating into the 2nd century, etc… the prof had to jump in and defend the bible himself by stating that there are thousands of manuscripts, many more than are needed to reconstruct the originals with certainty and I asked him about the earliest dates for these “thousands of manuscripts” and he hem hawed around about it so I dropped it. It ended up being a debate between the skeptics and the prof, the other team didn’t have a clue. It is clearly a class for evangelizing the students before they are let go into the workforce. But overall it's been a good school, really it has... |
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02-28-2007, 10:25 AM | #14 | |
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However, if you take at face value the evidence in Acts, and the evidence in Paul, such as his dating his escape from Damascus during the reign of King Aretas in 2 Corinthians, and his statement in Galatians about the length of time between various events in his life, then it is unlikely that his conversion can be much after 35 CE. Andrew Criddle |
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02-28-2007, 10:25 AM | #15 | |
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The kerygma itself doesn't really help apologists as much as they would like since it contains no mention of an empty tomb or a physical resurrection, speaks only of "appearances" which do not fit the appearance chronology of any of the Gospels, which makes no distinction between the nature of Christ's appearances to Cephas, the 12, James, the "500," and Paul himself. Moreover, Paul claims that he "received" his information directly from Jesus and "not from any man." Robert Price argues that the kerygma is a post-Pauline interpolation. It might be fun to raise some of Price's arguments in class. |
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02-28-2007, 10:36 AM | #16 |
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Thanks for the link!
Interpolation... that would raise my prof's bloodpressure. |
02-28-2007, 10:37 AM | #17 |
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Could you get the exact quote from your professor? A search of the web and Google Books didn't turn up anything about this 22 month claim. Considering the New Testament's almost total lack of dates, 22 months seems too precise a claim for even Strobel to make.
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02-28-2007, 11:05 AM | #19 |
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Is the book Lee Strobel's "The Case For Christ" by any chance?
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02-28-2007, 11:24 AM | #20 |
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One review I found claimed that Strobel spent exactly 22 months researching this. Perhaps there was a bit of confusion in this professsor's memory?
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