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04-30-2008, 04:22 PM | #51 | ||
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04-30-2008, 04:33 PM | #52 | ||
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Michael had an example from one of those 19th or 20th century political-religious new religions. ETA - and, of course, when you turn the Brother of the Lord into Jesus' brother, you are just assuming what you are trying to prove. |
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04-30-2008, 04:51 PM | #53 |
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04-30-2008, 05:19 PM | #54 | ||
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Let's stipulate that there are curious examples of fictitious characters entering historicity in the popular mind. Even so, this is nothing compared to the overwhelming number of examples of historical figures whose biographie attracts legendary, mythic material as if by magnetic force. It's almost fair to say that any well-know historical figure will likely attract legendary material. I mean it still happens modernly, with Lincoln and Washington and Bruce Lee. My point is, that this seems to be a well-documented process that explains the obviously legendary material in the gospels. The mythicist position, however, has little support in the history of textual development. That alone is sufficient to dismiss it, short of some extraordinary evidence (like as the OP suggests, a mss that explicitly characterizes Jesus as mythic). |
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04-30-2008, 05:24 PM | #55 | |
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Set aside the teachings, and the gospel narratives we have reduce to a pretty simple storyline. But who am I not to let you get bogged down in details that do not constitute the narrative. |
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04-30-2008, 05:32 PM | #56 | ||
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But I see a big difference here. If Confucius and Homer were mere reifications, the reification occured a millennia or so after the purported event. Not so with Jesus, who at least within 200 years, and arguably much less, emerges as an historical figure in multiple texts. This seems to be an unlikely if unprecedented development. Whereas, the competing position, that Jesus was an historical figure whose biography attracted legendary material, fits well into this time line. The mythologization of historical figures can happen even while the person is still alive, and all the more so after a century or two, as numerous examples show. |
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04-30-2008, 09:21 PM | #57 | ||
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You can simplify any story if you are allowed to ignore certain details. |
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04-30-2008, 09:39 PM | #58 | ||
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As for the 20th century, perhaps you mean John Frum, whom someone else introduced, and who Turton read a single interview and declared him never to have existed, while all parallel examples conclusively show it to happen the other way around...unless you think Prince Philip never existed (hint, he's worshiped as a God in the Pacific). And as for Brother of the Lord - no, it's quite simple. Paul calls Jesus kurios. Paul calls James adelfos tou kuriou. I'm just taking the text literal until someone shows that I shouldn't. There's no logical reason why we should read the text in any other way other than what it literally says. And Jesus Mythers pretend to have evidence. Pfft. |
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05-01-2008, 01:05 AM | #59 | ||
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I am getting a little tired of your baseless claims that I am motivated by a hatred of religion. You don't know me, but you think you can read my mind. Quote:
Paul refers to God as Kyrios. He refers to Jesus as Lord Jesus. How do you literally read "Brother of the Lord" in that case to refer to a brother of Jesus? I think it is the historicist side that pretends to have evidence, and the mythicist side that generally points out the lack of evidence. |
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05-01-2008, 01:27 AM | #60 | ||||
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Creationists bitch and moan all day long that evolution is evidenceless. But in reality, it has far more evidence for it. On a smaller scale, the same is with the Jesus Myth. Mythers bitch and moan about the lack of evidence, but their own theories literally have nothing going for them. Meanwhile, the historical Jesus explains the data better everytime. |
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