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Old 10-29-2007, 11:08 AM   #61
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Sorry, I should have said "on the Ehrman thread".
Thanks for the correction. And here is what I have said elsewhere about the pericope (and specifically how Ehrman deals with it, btw).
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Old 10-29-2007, 11:10 AM   #62
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You have to take into account the nature of genius and its relation to originality. For example, Mozart didn't invent the musical system. He may have taken elements from other pieces. The point is that the genius transforms that which he finds. Likewise, there is little that Christ says that cannot be found in some form in Jewish tradition. The crucial thing is how this is all transformed through his genius.
That is a nice attempt at making it unfalsifiable, I knew I could count on you :devil1:! Mozart was original in what counted. For example, the fact that he wrote his 41st symphony in C major doesn't make it unoriginal just because other composers also wrote symphonies in C major. Musicologists (not me ) can tell you exactly how Mozart is original, though.

So for Jesus you would have to come up with a list of features that makes his repeating of known thoughts (if that is what he is doing) stand out from previous attempts. That list will have to be precise and well described. Just mentioning generalized "genius" for example does'n cut any but the most apologist of cakes.

Gerard Stafleu
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Old 10-29-2007, 11:17 AM   #63
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Sorry, I should have said "on the Ehrman thread".
Thanks for the correction. And here is what I have said elsewhere about the pericope (and specifically how Ehrman deals with it, btw).
Just to clarify: you think that the adultress story is historically authentic? Even with its (to me, huge) textual problems?
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Old 10-29-2007, 11:18 AM   #64
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So for Jesus you would have to come up with a list of features that makes his repeating of known thoughts (if that is what he is doing) stand out from previous attempts. That list will have to be precise and well described. Just mentioning generalized "genius" for example does'n cut any but the most apologist of cakes.
Très bien, Gerard.

Brunner's book is wholly and completely directed at that precise objective. In fact, the original title of the book is "Unser Christus, Oder das Wesen des Genies," which translates literally as, "Our Christ, or the Essence of Genius." He spends a great deal of effort defining genius and originality and their relationship to each other, and demonstrating how this all then applies to Christ, and provides an accurate portrait of his character.
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Old 10-29-2007, 11:21 AM   #65
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Just to clarify: you think that the adultress story is historically authentic? Even with its (to me, huge) textual problems?
Yes, of course. It is attested in the early manuscript history, its absence from many manuscripts is explained by early fathers as the result of moralizing censorship, and it bears the unmistakeable mark of Christ's personality. In fact, it may be the best evidence we have of a persistent oral Gospel.
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Old 10-29-2007, 11:28 AM   #66
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Just to clarify: you think that the adultress story is historically authentic? Even with its (to me, huge) textual problems?
Yes, of course. It is attested in the early manuscript history, its absence from many manuscripts is explained by early fathers as the result of moralizing censorship, and it bears the unmistakeable mark of Christ's personality. In fact, it may be the best evidence we have of a persistent oral Gospel.
I'm a bit taken back by your position. I thought the point of textual criticism was to get us closer to the original text, or at least to earlier versions of the text. If we're going to ignore that, we might as well just go with whatever we like, regardless of the evidence.

Tossing out textual criticism because you like a later insertion (if that's what it is) seems counterproductive.

You or I could write "gospel" stories that sound even more beautiful and profound than the traditional ones, but let's hope no one is going to accept them as authentic just because they are beautiful or profound.

Ray
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Old 10-29-2007, 11:34 AM   #67
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I thought the point of textual criticism was to get us closer to the original text, or at least to earlier versions of the text. If we're going to ignore that, we might as well just go with whatever we like, regardless of the evidence.
But, dude, that's what I'm saying. The pericope as it stands is somewhat of an anomaly in the text. How do we explain that? Well, we know that it was part of early manuscripts (Didymus the Blind), and that early church fathers (Ambrose, Augustine, Jerome) considered it authentic, explaining its absence in some manuscripts as the result of the fact that many Christians were uncomfortable with the passage's permissiveness. What is all this except textual criticism pointing toward the original?
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Old 10-29-2007, 12:34 PM   #68
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The adultress pericope was discussed early on in this thread.
Where?

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I don't think the Pharisee (psuedo?) conflict was discussed here yet, but Robert Price details this somewhat in his The Incredibly Shrinking Son of Man.
I'm sure Magdlyn thanks you for your assistance.

Yes, thanks very much, Ray. It's not like I cite Incredible Shrinking to someone or other every day on this board. In fact, I think I already did, right on this thread, as did others.

And Jesus' Pharisaical status has been discussed recently as well. I'm sorry you seem to have missed it.

Let's just try to stay on topic, No Robot. If your Jewish Klausner believed in and admired Jesus' genius to such an extent, he is dissimilar to most Jews I know of. And controversial, I'm sure. But if his credentials meet Antipope's criteria, he could be added to the list.
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Old 10-29-2007, 12:43 PM   #69
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It's not like I cite Incredible Shrinking to someone or other every day on this board. In fact, I think I already did, right on this thread, as did others.
Mentioning the Pharisees? Thought not.

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And Jesus' Pharisaical status has been discussed recently as well. I'm sorry you seem to have missed it.
I've seen it mentioned here and there. It's such total crapola that I can hardly wait 'til someone tries to start a thread on it.

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Let's just try to stay on topic, No Robot.
You claim that the pericope and the struggle against the Pharisees are inauthentic and then, when challenged, tell your challenger to stay on topic?

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If your Jewish Klausner
He belongs to the State of Israel, I believe.

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he is dissimilar to most Jews I know of.
Maybe you should get out more. Or read more. Or something.

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And controversial, I'm sure.
And denying the historicity of Christ isn't controversial?
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Old 10-29-2007, 01:21 PM   #70
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Ah, No Robots, at least I've got you to stop quoting Brunner! Nice to hear your real voice. I'm new here. I was wondering what you sounded like.
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