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Old 04-10-2007, 12:32 AM   #631
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Well prove to me that Jesus was real and I will consider whether or not he was the son of a ghost.

I know if Alexander the Great was a real person, he was not the son of a god. I want you to direct me to a passage in any writing where Alexander the Great is confirmed to be the son of a god, where this birth is explained in any detail.

Jesus the Christ has never been established to be real, with any corroborated evidence, he has been, so far, only believed to be real.

Only when characters has been established or accepted to be real, that statements about them can be properly evaluated for truth or falsehood. For example, it is futile to claim that Superman was not from Krypton but from Mars, since there is no planet called Krypton, when Superman is established as fiction.

Jesus the Christ is introduced in the NT as a pre-existing supernatural being, born under biological and physical impossible conditions which I accept as fictitious. Everything else about Jesus is based on this fundamentally fictitious event.

Jesus the Christ cannot be considered to be a real person because Alexander the Great was falsely thought to be the son of a god.

The historicity of Jesus the Christ is baseless and without merit.
I think you've missed the point Toto was making. It's particularly odd that you challenge Toto to produce confirmation that Alexander the Great was the son of a god, when it's plain that Toto does not believe that Alexander the Great was the son of god.

The point, once again, is a logical one, and once again logical points appear to give you difficulty.

The logical question is this:

'If a person is said to have been the son of a god, does it necessarily follow that the person never existed?'

or perhaps, given your preferred form of words:

'If a person is said to have been the son of a god, does it necessarily follow that the historicity of the person is baseless?'

How do you answer that question?
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Old 04-10-2007, 12:32 AM   #632
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I simply offer what is in the NT repeatedly. I will give you one of the most fantastic ghost story, in Matthew 1:18, again, "Now the birth of Jesus Christ is on this wise: When Mary as his mother was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Then said Mary unto the Angel, How shall this be, seeing I know not a man?

The question to all HJers, how can Jesus be, according to the NT?

A very simple question indeed, but repeatedly unanswered.
HJ scholars will argue that the virgin birth story was a creation of early Christians. So they will omit it from their reconstruction of a HJ.
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Old 04-10-2007, 12:47 AM   #633
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You seem to contradict yourself, you say that it is not true that Alexander is the son of a god, and immediately after you say it cannot be proven.
Where's the contradiction? It can't be proved that I have three heads, because it's not true that I have three heads. It can't be proved that Alexander was the son of a God, because he wasn't the son of a God.
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Old 04-10-2007, 12:49 AM   #634
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You don't seem to have responded to what I said in this post.
Hi J-D,

Well, you don't really say anything and you don't seem to be aware of the nature of various Communist Party alliances post-WWII. Papers are written about this phenomenon.

http://www.blackwell-synergy.com/doi...8.1998.00061.x
Strange Bedfellows: Explaining Political Cooperation between Communist Successor Parties and Nationalists in Eastern Europe - John T. Ishiyama

Abstract.In postcommunist politics many of the 'new national right' political formations in Eastern Europe and the former Soviet Union have joined forces with the communist successor parties. Such a combination is, on the surface, a baffling mixture; how is it possible that two fundamentally different ideological approaches (nationalism and internationalist socialism) can coexist and actively cooperate to form such a potent political force? What are the conditions under which such political cooperation emerges?

It is rather obvious that the Herodians and the Pharisees could easily get together to come up with a tactical attempt to derail the Jesus movement. Putting aside other differences for a common cause where neither one is even making any concessions.

On a topic like this there comes a point where discussion becomes redundant, since you are simply taking an untenable position, the impossibility and incredulity of what is a rather simple and intuitively-easy-to-comprehend tactical alliance.

Since I have little expectation of moving you to any introspection about your position I would prefer not to simply redundify.

Shalom,
Steven
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Old 04-10-2007, 12:50 AM   #635
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Well let's examine the book called Mark and see if Jesus the Christ is based on a real person or a god.

Mark1:1, 'The beginning of the gospel of Jesus Christ, the Son of God.

Mark 1:10-13, 'And straightway coming out of the water, he saw the heavens opened and the Spirit like a dove descending upon him,
And there came a voice, saying, Thou art my beloved Son in whom I am well pleased.
And immediately the Spirit driveth him into the wildernes and he was there in the wilderness forty days, tempted of Satan and was with wild beast, and the angels ministered unto him'.

The gospel of Mark is clearly based on the Son of a God called Jesus.
It's possible that the word 'son' is being used metaphorically in that passage, in the same way that the word 'sisters' is being used metaphorically in the sentence 'the Colonel's lady and Judy O'Grady are sisters under the skin'. Thus this passage is not evidence that Mark endorses the same sort of story of the conception of Jesus as given by Matthew and Luke.
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Old 04-10-2007, 12:55 AM   #636
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Yes, but after this, Jesus walks around Galilee, preaches to disciples, and does other routine, believable things. Showing that one part of Mark is mythological does not rule out the possibility that other parts are not. Do you disagree with this?
Now, you are accepting the gospels as holy scripture. You have established, based on the gospels, that Jesus was in Galilee and preached to his disciples. You have just gone against your own advice.
And I get the impression from you that all believable events are true, especially when it is from holy scriptures.
No, Toto did not accept that the gospels are holy scripture. Toto simply recorded some specific statements which are made in Mark. Do you deny the fact that those statements are made in Mark? Nor did Toto say that those statements must be true because they are recorded in Mark. The question I think Toto would like you to answer, and which I know I would like you to answer, is this: do you think that the statement that Jesus preached to his disciples in Galilee must necessarily be false and, if so, why?
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Old 04-10-2007, 07:02 AM   #637
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HJ scholars will argue that the virgin birth story was a creation of early Christians. So they will omit it from their reconstruction of a HJ.
If a person omits all the known fictitious elements of the Jesus the Christ and, without corroboration, assume all other elements are true, then it is possible to re-construct an HJ.

For example, if a person disregards the virgin birth, and assume that Mary and Joseph did have a child named Jesus, then they have instantly made Jesus a real person, just on an assumption.

The reality is that Joseph, Mary or Jesus cannot be assumed to be real persons because the virgin birth is fictitious. The NT made 2 attempts at the genealogy of Joseph, it was a disaster. In effect, both Joseph and Mary are now questionable characters. See Matthew 1:1-16 and Luke 3:23-38.

The NT made 2 attempts to describe events surrounding the birth of Jesus the Christ, again disaster. See Matthew ch 1-2 and Luke ch 1-3. All the major characters, Joseph, Mary and Jesus are all questionable, they cannot be assumed to be real persons, in order to prove that they were historical.

If one examines extant contemporary writings of historians, it would be recognized that no mention is made of Jesus the Christ, Mary, Joseph, his followers or his teachings in the 1st century.

And what is even more disturbing, there were deliberate attempts, although fraudulently, to manipulate and distort history by some, with the intent of placing Jesus in the 1st century, through interpolations and forgeries.

If one takes into account the incredibilty of the NT, the complete 'silence' of historians and the deliberate attempts to distort history, it cannot be assumed that Mary, Joseph or Jesus ever lived.

I have no credible information on Jesus in the 1st century, I regard his historicity as baseless. Apparently Jesus was historicised by contemporary believers not contemporary historians. His life is surrounded by fictitious events and deliberate distortions of history.
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Old 04-10-2007, 08:57 AM   #638
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J-D, I have already pointed out to you that it is not the initial logics, it is the investigation that ultimately determines the possibilities.

For example, if a person is determined to have been murdered, initially,there are billions of logical possisibilities, however after investigation, there may be only one.

Now, I have done my investigation, I cannot find any contemporary extra-biblical information about Jesus, except interpolations and forgeries, I therefore have to depend on the NT. I have found the NT to be wholly fictitious. My conclusion is that Jesus is mythological, fictitious or non-existent.

Before my investigation I thought Jesus could have been a real person, but definitely all evidence points to nothing.
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Old 04-10-2007, 12:38 PM   #639
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I have found the NT to be wholly fictitious.
What do you mean by that? Have you proved that nothing in it could possibly be true?
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Old 04-10-2007, 04:24 PM   #640
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The only reason the historicity of Jesus is of interest is that he is reputed to be at the center of the development of the Christian religion. We know that Christianity existed, at least by the second century, if not the first. If you say that Jesus is not historical, you are saying that there is an alternative origin of Christianity.
Exactly.
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