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Old 06-15-2008, 08:34 PM   #11
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Chili digression
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Old 06-15-2008, 08:40 PM   #12
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Luke 18:19
The young ruler who asked a question, referred to Jesus as "good teacher". Jesus said " why do you call me good, only God is good. He saw Christ as a "good teacher" that would tell him how to inherit eternal life. The ruler must have trusted Jesus or why would he ask the question. Jesus referred him back to the ten commandments. When the young ruler said that he had observed the commandments all his life, Jesus said you lack one, sell all you have, give it to the poor and follow me. It made the ruler sad because he had to choose God at the cost of his riches. For whatever reason, the young ruler chose his sadness and riches. So my questions are :Was there a commandment which the young ruler didn't keep? Was Jesus merely a teacher?
I think that "teacher" was used as a title, not with the expectation that Jesus would be running a classroom in finding eternal life.

And you realize that this is a story, or perhaps a parable, or a Zen koan. There were no "rulers" following Jesus around the countryside of Galilee asking dumb questions. The meaning of this is that the followers need to do more than follow the Jewish laws in a legalistic fashion, but have to commit their lives.
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Old 06-15-2008, 09:24 PM   #13
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Toto, the scripture does not say Jesus was being followed by the young ruler. A "story or a parable"? Which is it. You do not know scripture enough to defend your position. One thing you did acknowledge is that Jesus did walk around the countryside. If you know everything, then please tell us. Don't twist words to prove your point.
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Old 06-15-2008, 09:41 PM   #14
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What is the difference between a story and a parable? How did I twist any words?

You say that Jesus referred him back to the 10 commandments - but did you notice that Jesus did not get them right? What do you think that means?
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Old 06-15-2008, 10:25 PM   #15
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A story can be true or false. A parable is an example used to get a point across. What did Jesus get wrong about the ten commandments?
If we cannot agree about everything, can we agree to mutual respect? I respect the fact that you do not "believe", will you respect that I do? If you are going to interpret or comment on scripture, please read it first, cause I'll call you on it. I don't know everything but I know some stuff.
These are very interesting times to live in. I would really like to know what you believe. Do you believe that when someone dies that is it?
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Old 06-15-2008, 10:37 PM   #16
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A story can be true or false. A parable is an example used to get a point across. What did Jesus get wrong about the ten commandments?
Sorry - I was thinking of another passage. Jesus here gives 5 of the 10 commandments. In the parallel passage of Matthew, he lists

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Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,'[d] and 'love your neighbor as yourself.' "
It is in Mark that he adds another commandment:
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Mark 10:19

You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'"
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If we cannot agree about everything, can we agree to mutual respect? I respect the fact that you do not "believe", will you respect that I do? If you are going to interpret or comment on scripture, please read it first, cause I'll call you on it. I don't know everything but I know some stuff.
These are very interesting times to live in. I would really like to know what you believe. Do you believe that when someone dies that is it?
I respect your right to hold your opinion. You can challenge anything I write - this is a debate board, and that's part of the fun.

I think that when someone dies, that's it for their body and mind, and there is no soul that survives. They only survive in the effect they have made on other people in society. But that's a subject for another forum. Please keep this discussion on topic.
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Old 06-16-2008, 05:29 AM   #17
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Originally Posted by CuriousToo View Post
A story can be true or false. A parable is an example used to get a point across. What did Jesus get wrong about the ten commandments?
If we cannot agree about everything, can we agree to mutual respect? I respect the fact that you do not "believe", will you respect that I do? If you are going to interpret or comment on scripture, please read it first, cause I'll call you on it. I don't know everything but I know some stuff.
These are very interesting times to live in. I would really like to know what you believe. Do you believe that when someone dies that is it?



What did Jesus get wrong about the ten commandments?

"Thou shalt have no other gods before me". Jesus made himself the one to follow when God had already established his word of law for the people of Israel to follow. The law as the word of God was also the light that led the way.

Jesus said all who believed in him would never die. The serpent in the garden told Eve basically the same thing when he said, "ye shall not surely die.."

By all accounts of OT law for Jews, Jesus committed blasphemy by leading people away from God and causing them to follow himself as "a man".
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Old 06-16-2008, 08:44 AM   #18
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Nit pickiness belongs to those who take the concept of "sin" seriously. It's a religious term, meant for those with a religiously based morality.

Humans are social animals like many other animals, and all social animals have rules for cooperation and structures to enforce those rules. Ours are obviously more complex than most, but no different in essence. And all social animals are also by and large equipped with varying degrees of natural care for one another, especially their close kin, and the larger group. Our intelligence and greater social nature enable us to reflect and refine our natural ethics -- we don't need religion to do it.
Religions, (and their Ersatz), my friend, are necessary, because people will never agree on the purely intuitive concepts, like God or Humanity. Here is a famous excerpt from a trial of a Soviet dissident:

Judge: And what is your profession, in general?
Brodsky: I am a poet and a literary translator.
Judge: Who recognizes you as a poet? Who enrolled you in the ranks of poets?
Brodsky: No one. Who enrolled me in the ranks of humankind?
Judge: Did you study this?
Brodsky: This?
Judge: How to become a poet. You did not even try to finish high school where they prepare, where they teach?
Brodsky: I didn’t think you could get this from school.
Judge: How then?
Brodsky: I think that it ... comes from God.

Joseph Brodsky was not promoting the idea of sin. He was simply critical of the Soviet-style of situational ethics which he praphrased as "in its immediate effects, it's bad, but from a larger sense - well, it may even be good". He, as many dissidents, sensed an enfeebled sense of commitment to self as a moral being - a very Russian kind of lament. During the Stalinist purges, and this detail is strictly omitted in the western history books dealing with the era, there were long lineups at the GPU/NKVD office buildings in the large cities, by conscientious citizens ready to denounce their neighbours as spies and saboteurs.

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But to keep this relevant for a Biblical Criticism forum, yes, Jesus did sin.

Leviticus 19 somewhere instructs one to rebuke anyone who can be seen heading for sin. Jesus failed to do this when he knew Judas was about to betray him.
Would Lev 19:17 apply here ? That would make Jesus a sinner by simply being a clairvoyant fatalist. Incidentally, how does you talk to people who have no understanding of morality - i.e. "sin", in Jesus conceptual toolbox ?

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One of the Ten Commandments forbids the bearing of false witness, and Jesus was guilty of bearing false witness by allowing misunderstandings about him and his sayings to go unchecked.
Help me out : I can't think of one instance of the gospel Jesus not answering a criticism of his teachings. I believe you assume "sin" accrued from his not exercising the power of God (cf. Mt 26:53).

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And another one of those laws does command one to return a wandering animal back to its owner. Yet Jesus stood by without using any of his superpowers to stop the pigs from running into the sea.
I must admit I too consider it a failing of Jesus not to have cared to redeem the swine (as well). But I suspect that was the storyteller's lack of moral fibre in construing a zero-sum thaumaturgy to obscure an older story of the Gerasene demoniac in which Jesus was asked to leave the region when he transgressed against Lev 19:26 (practicing witchcraft).


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Another command forbids putting a stumbling block in front of the blind, yet Jesus knowingly misled those he called the spiritually blind.
This I find a puzzling charge. What you seem to be saying is that Jesus was guilty of failing to perform the opera also for the tone-deaf. Which of course leaves the question why God creates the faithless and the fairness of his judgment under such circumstances. The sin here would be God's: his insistence on judgment of those whom he disqualifies from understanding (eg. in hardening the Pharaoh's heart in order to do some pestilence work on Egypt in retribution for an offence he himself created),

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And yes, he did speak offensively to the Syro-Phoenician woman. At least he did not stop to explain to her that everything he was saying was really metaphorical and intended for the spiritual benefit of those who would read about their encounter some years after he left her house.
I don't think this would be perceived as sin in the communities where Jesus operated.

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And he was disrespectful to his mother on a number of occasions. Again, I find it hard to imagine his mother being delighted with his disowning her, or thinking, "Maybe one day another generation will read a spiritual metaphor into this offensive son of mine!" Would courts excuse offensive language or vilification on the grounds that one was really meaning it, not personally, but as an address to onlookers for them to interpret spiritually?
Yes, the Markan account should be read as disrespectful, and would most certainly have been offensive to the Jewish communal sensibilities.

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But then again, if Jesus was as some say the God of the Old Testament, then we must understand he had a track record even before becoming human. Remember him telling Moses to lie to Pharaoh and say that he only wanted to take the Israelites out of Egypt for a 3 days (only) picnic?

But I will give Jesus an out. If everything he did was a parable, a story told, and none of it was real in real life, then we can see it all as a game or play. No offences, no lies, no criminal negligence, -- just all spiritual edification for those who have the wit to interpret metaphor.
And if the stories do have a historical footprint ?

Then Jesus would have been perceived as a sinner and blasphemer likely for (in order of increasing severity):

1) public disrespect to his mother,
2) violating Lord's sabbath (and possibly kashrut laws),
3) forgiving sins,
4) practicing witchcraft (Lazarus is transparently a remake of an older story)

Add to that preaching of himself as a herald of the imminent coming of God's kingdom to Israel which would be treason to Rome.

Jiri
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Old 06-16-2008, 09:04 AM   #19
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Well, if sin is transmitted by the blood and all humans are fallen, he'd be born in sin like all of the rest...
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Old 06-16-2008, 09:21 AM   #20
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The sin here would be God's: his insistence on judgment of those whom he disqualifies from understanding
Just as a side note, here is how Christ's great philosophical counterpart, Spinoza, deals with this:
To those who ask why God did not so create all men, that they should be governed only by reason, I give no answer but this: because matter was not lacking to him for the creation of every degree of perfection from highest to lowest; or, more strictly, because the laws of his nature are so vast, as to suffice for the production of everything conceivable by an infinite intelligence.--Ethics I, appendix.
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