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Old 04-01-2007, 01:11 PM   #31
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Hi 3DJay. I've broken up the Persepolis reliefs separately if you don't mind:

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Originally Posted by 3DJay View Post
Persia had lots of eunichs, and you've got zero evidence to attach a name to the person in the reliefs. You don't even have evidence that it's the same person.
First of all, the identification doesn't need to be simply by an inscription below the image. It is clear who Darius is because he's sitting and obviously the King. Xerxes behind him as well is identified. Others are identified by their NATIONAL ATTIRE. That is, everybody had their own national attire. As you can see Darius and Xerxes are both Persian, they wear the fluted cap. The Medes had the rounded cap. Thus the captain of the Army who follows the Prime Minister/cupebearer is also a Mede. The cupbearer is identified by his holding a cuptowel, but his POSITION indicates he is second to the king. This is thus the position of the "Prime Minister", the highest administrative court position. As you can see, he is neither Persian nor Mede. Thus you have a high-raning non-Persian, non-Mede already in the administration of Darius-Xerxes!

We now compare that, though, specifically to the cupbearer of Artaxerxes who is depicted and we can see that it's the same person, or at least the same person of that nationality. Since we know from the Bible, though, that the cupbearer to Artaxerxes was Nehemiah, it explains why he is not in Persian or Mede attire and thus this particular garb must be the national garb of someone Jewish. In addition, the covered beard would indicate he was a eunuch. Eunuchs were trusted palace persons, particularly in charge of the person and food of the king. This is well known historically.

A little intrigue about the eunuchs:

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Bagoas had reached this position not in the least place because he was a eunuch and did not belong to one of the noble families. It was a well known fact that members of the Persian aristocracy who had obtained influence at court, would use this influence to promote the career of their relatives, something that the kings did not like: too powerful families could become competitors for power. Hence, they trusted eunuchs more than Persian noblemen - who, in turn, hated the eunuchs.
Bagoasl
THEREFORE, when you are looking further, you can identify other "Jewish eunuchs" serving under the king. Your references that all these are Nehemiah simply reflects your lack of experience with how the artwork of Persepolis was done. For instance this ill-informed assessment by you:

Quote:
Oh look...there's Nehemiah, again, as a servant of Artaxerxes III, but it seems he got himself demoted. The Persian kings probably didn't appreciate the long vacation in Palestine. How old is he now?

This attire only indicates this is a JEWISH EUNUCH, not Nehemiah. Remember, Nehemiah is identified by what he carries, the cup towel. Further, he follows behind the king. In addition, he would not have been alive likely into the reign of Artaxerxes III, so these are other people. Plus you can see there's more than one. Hello?

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Oh look...he's actually a set of quadruplets. Or, is it quintuplets...is there another Nehemiah with the king?

That's right. Now why didn't you figure out these were just Jewish eunuchs? Why are they all Nehemiah? So your argument is irrelevant.

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And, they go on to call many other Nehemiahs, mere servants, Arians, and other nonsense. You really need to get down there and school them that every Beard covered dude, is, in fact, Nehemiah. And, you've got a Bible, to prove it.
Again, you lack knowledge about the images. Nehemiah's holding the cuptowel indicates his rank, his clothing only that he is a Jew and a eunuch. You've merely identified other Jewish eunuchs.


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Stop trying to make us uninformed, then. Much appreciated.
Stop making ill-informed presumptions. There's nothing wrong here except your not thinking past the trees to see the forrest.

BUT THANKS for these pictures. Thank-you! We're making progress here.

So let's FOCUS once more if you don't mind:


HERE IS NEHEMIAH WITH ARTAXERXES ALL BY HIMSELF: He is holding the cuptowel as you can see, that's his badge of office as the Cupbearer, equivalent to prime minister. But he is also wearing Jewish-eunuch attire, seen elsewhere as you have pointed out.



NOW COMPARE WITH THE SAME JEWISH-EUNUCH-CUPBEARER standing behind Xerxes at the time Darius was ruling. Question is was this the same Jewish-eunuch-cupbearer? If Xerxes was Artaxerxes then it would be. That's the issue here. Also notice how the faces specifically are destroyed, clearly an attempt to try to destroy the identities of these people. But why? Afraid this person with Artaxerxes might be linked with the same person following Xerxes? Thus the destruction of the faces is another red flag that that is precisely what is going on here.




LG47
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Old 04-01-2007, 01:19 PM   #32
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Originally Posted by 3DJay View Post
The whole first building phase, is given as 28 years, and Darius still lived for 4 years, after that. The palace still wasn't done. He finished the leveling of the ground, cutting into the mountainside, building the decorative and massive terrace (135000 square metres...covers 33 acres...to compare, the base of the great pyramid of Giza was about 53000 square metres), and cutting a piped drainage system into it. He finished most of the Apadana (the largest structure, with 72 20m high columns to support the roof, 5m thick walls, 4 towers...large enough to hold some 10000 people), Xerxes finished the 4 towers, and exterior. Darius finished the Treasury, and started his elaboratly carved Palace.
Irrelevant. You'd have to know what kind of staff was available. The Persian government was rich and could hire as many people as they needed. Question is whether this took place in just two short years or 28 years. The Jews with limited people built a double wall all the way around the whole city in just 16 years. The temple took 22 years to build. You're trying to tell me that Persia with all the resources available to it took a whole 28 years just smooth out a foundation? TWENTY-EIGHT YEARS? No way.

Besides in all your posting you didn't mention that there are business documents dated to the 4th year of the king!!! So Persepolis began to be built in the 4th year of the king. I'll try to find that specific reference but that's KEY here to all your details and you missed it? WHY? I'll track it down and post it later unless you find it.


But thanks for these references. I feel the more we ALL know about this then we can make an informed choice.

Please see my other post regarding your misrepresentation of my position that anybody who is a Jewish-eunuch is Nehemiah! The theme of the Persepolis reliefs are to show each individual's nationality. The Persians had fluted caps (i.e. Darius and Xerxes) and the Medes rounded ones. Nehemiah's attire was Jewish, but also that of a eunch. Others with this attire are represented at Persepolis as you have shown. Thanks!! But calling them all Nehemiah to rebut my position is nonsense. Of course these are not the same people, they are just other Jews. ?? I can't figure out why you missed that. Anyway, no biggee.

Thanks again for the photos, its fun to see what we're talking about.


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Old 04-01-2007, 09:47 PM   #33
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Remember, Nehemiah is identified by what he carries, the cup towel.
Says who?

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Further, he follows behind the king.
So your attempt to use that to prove this is Nehemiah fails, since all such royal attendants follow behind the king.

Note to self: why bother. Larsguy makes this stuff up anyhow...
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Old 04-02-2007, 01:44 AM   #34
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Originally Posted by Sauron View Post
Says who?


So your attempt to use that to prove this is Nehemiah fails, since all such royal attendants follow behind the king.

Note to self: why bother. Larsguy makes this stuff up anyhow...
PLEASE PAY ATTENTION:

The cupbearer of Artaxerxes is identified in the Bible as Nehemiah.

Artaxerxes shows his cupbearer with him in this bas-relief. Therefore, this is Nehemiah. Artaxerxes' cupbearer was a Jew, not a Mede or Persian.



Now, this allows us a positive I.D. that this is Nehemiah. The only question is whether or not it is the same Jewish cupbearer behind Xerxes, here? Is this also Nehemiah?



I'll let you decide.

LG47
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Old 04-02-2007, 02:02 AM   #35
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Please, please pay attention to your references. Ezra 4:6 indeed mentions an "Ahasuerus" but this king is followed by an "Artaxerxes" during whose reign the temple work is stopped. The "Artaxerxes" and "Xerxes" we are dealing with come after Darius, who restarted the temple work which was completed in his sixth year, the year he died, by "Artaxerxes". So here are the Biblical equivalents to the historical kings:

CYRUS = "Cyrus"
KAMBYSES = "Ahasuerus" (Ezra 4:6)
BARDIYA/SMERDIS = "Artaxerxes" (Ezra 4:7)
This is just plain ridiculous. Ahasuerus can't be Ahasuerus for some reason arcane to the brain of Larsguy47, just as Artaxerxes cannot be Artaxerxes. This redefinition invalidates all your contriving. Please try some more rational tack than fraud to arrive at the conclusion you want.

Cyrus Ezra 1:1-4:5
Darius 4:5
Ahasuerus 4:6 Xerxes I
Artaxerxes I 4:7
Darius II 4:24
Artaxerxes II 7:1

This is fine relative chronology. You can whinge about a few kings left out but there is nothing wrong with this order which agrees with the current understood chronology, is supported by all the Persian inscriptions as well as Herodotus.

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Originally Posted by Larsguy47 View Post
Neh 12:22 "22 The Levites in the days of E·li´a·shib, Joi´a·da and Jo·ha´nan and Jad´du·a were recorded as heads of paternal houses, also the priests, down till the kingship of Da·ri´us the Persian. "

Ezra 4:4 At that the people of the land were continually weakening the hands of the people of Judah and disheartening them from building, 5 and hiring counselors against them to frustrate their counsel all the days of Cyrus the king of Persia down till the reign of Da·ri´us the king of Persia. 6 And in the reign of A·has·u·e´rus [KAMBYSES], at the start of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. 7 Also, in the days of Ar·ta·xerx´es [BARDIYA/SMERDIS], Bish´lam, Mith´re·dath, Tab´e·el and the rest of his colleagues wrote to Ar·ta·xerx´es the king of Persia, and the writing of the letter was written in Ar·a·ma´ic characters and translated into the Ar·a·ma´ic language."

The letter to Bardiya/Smerdis ("Artaxerxes") is what resulted in the temple work being stopped, even though the new walls were finished during this reign. Not until the 2nd year of Darius did the work begin again, and then it was completed in his sixth year by Xerxes, who by now had adopted the new name of "Artaxerxes" as well and so is called "Artaxerxes" at Ezra 6:14,15 and named as the last Persian king to have been involved with the building of the temple.

So, lots of "Artaxerxeses" and "Dariuses" to try to figure out, so one must keep them in order and not get them mixed up.
You should take your own advice, rather than renaming those that you can't fit into your system any other way.

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Originally Posted by Larsguy47 View Post
The fact that the LXX (Greek) has Esther married to Artaxerxes proves the book is non-inspired and just a fable. Josephus knew this and knew that the "Mordecai" in the Book of Esther was a reference to the work and greatness of Nehemiah, likely a direct reference to how Artaxerxes honored him in the bas-reliefs at Persepolis, showing him with him alone in some instances:
I don't know what you think you can prove by showing reliefs that you are not expert in. Oo, look, they look the same. They must be the same person. Can't be that the artist copied an earlier scene.

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Originally Posted by Larsguy47 View Post
Nehemiah 10:3...
Umm, Esther 10:3?

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Originally Posted by Larsguy47 View Post
..."Mor´de·cai’s [NEHEMIAH'S] greatness with which the king magnified him, are they not written in the Book of the affairs of the times of the kings of Me´di·a and Persia? 3 For Mor´de·cai the Jew was second to King A·has·u·e´rus [LXX, "ARTAXERXES"] and was great among the Jews and approved by the multitude of his brothers, working for the good of his people and speaking peace to all their offspring."
Here you are again with this X is Y so it was Y not X who did it because I have a calculation which would put Y where X is now found though shouldn't be otherwise my calculation would be wrong.

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Originally Posted by Larsguy47 View Post
As you can see, Nehemiah is always second to Xerxes/Artaxerxes as proven by the artwork at Persepolis.
As you see you are dealing with the trope of the good Jew in the court of the foreign king -- so one tradition copies the other.

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Originally Posted by Larsguy47 View Post
Josephus apparently understood, therefore, that the Book of Esther was really a cryptic reference to the history of Nehemiah which had been left out of the revised version of "Esdras".
I guess Josephus must have been a transcedentalist like you, able to see the reality behind the artifice of history.

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Originally Posted by Larsguy47 View Post
Josephus thus clearly mentions both Ezra and Nehemiah during the reign of "Xerxes" and places Esther and Mordecai's history after that. But it's just a different version of the same story. It was not an error to place Ezra and Nehemiah during the time of Xerxes because Xerxes and Artaxerxes were the same king. Also relating the story of Esther and Mordecai during the time of Artaxerxes was okay since Mordecai was Nehemiah and so was Esther. Nehemiah was a eunuch and in old Jewish fables he was depicted as very effeminate and in love with Artaxerxes, so that part of the story got "sanitized" by making the romance side of that story carried by the character of a Jewess, Esther, who becomes the woman the king loves who rescues her people by getting them to take up arms. But this is just a beautiful version of Nehemiah's story and how he did the same thing.

During this time the books of Daniel and Ezra/Nehemiah were suppressed since they exposed that Xerxes and Artaxerxes were the same king.
Yeah, sure. I've got a sure fire job for you: how bout you sell refrigerators to some Eskimos in Alaska: you'd make a fortune.

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Originally Posted by Larsguy47 View Post
Apocryphal "Esdras II, III" was written and the Book of Esther continued the story as "Esdras IV." But later when the books resurfaced, obviously there were conflicts, particularly with the LXX Book of Esther showing Esther married to Artaxerxes. So it was rewritten to show her married to "Ahasuerus" which some thus feel free to displace as a reference to "Xerxes."
Uh-huh.

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Originally Posted by Larsguy47 View Post
Listen, everybody is not cut out for some of the more esoteric readings of history.
History, and I mean history, not the gooey stuff you've got in your hair, is certainly not esoteric. It can be obscure or incomplete, but "esoteric" is not an appropriate adjective. We deal with evidence, not the arcane.

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Originally Posted by Larsguy47 View Post
The LXX version has Esther married to Artaxerxes. That's what you have to focus on and deal with. That's a critical contradiction of Ezra/Nehemiah.
I don't see why you want to favor one translator's actions over others. The Hebrew has Xerxes, as does the Vulgate.

All it takes is a simple translation error, such as the translator not recognizing Ahasueris as Xerxes and assuming it must have been Artaxerxes.

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Originally Posted by Larsguy47 View Post
It is not fixed by simply sweeping it under the rug...
When you arbitrarily change people's names to suit your whims, you get sweeping things under the carpet. You are supposed to deal with evidence, not change it to suit yourself.

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Originally Posted by Larsguy47 View Post
...because you have a revised Hebrew version that works with the revised history.
You have to argue for this hypothetical revised history, not assume it.

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Originally Posted by Larsguy47 View Post
It doesn't work that way. Josephus has her married to Artaxerxes, the "son of Xerxes" as well.
Josephus used the Greek text as his source.


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Old 04-02-2007, 12:48 PM   #36
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Originally Posted by Larsguy47 View Post
That is, everybody had their own national attire.

We now compare that, though, specifically to the cupbearer of Artaxerxes who is depicted and we can see that it's the same person, or at least the same person of that nationality.

THEREFORE, when you are looking further, you can identify other "Jewish eunuchs" serving under the king. Your references that all these are Nehemiah simply reflects your lack of experience with how the artwork of Persepolis was done. For instance this ill-informed assessment by you:

This attire only indicates this is a JEWISH EUNUCH, not Nehemiah.

That's right. Now why didn't you figure out these were just Jewish eunuchs? Why are they all Nehemiah? So your argument is irrelevant.

Again, you lack knowledge about the images. Nehemiah's holding the cuptowel indicates his rank, his clothing only that he is a Jew and a eunuch. You've merely identified other Jewish eunuchs.
Your source guesses they are Arians. Give me a source that A, the person is Jewish. And, B, their name is Nehemiah.


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Old 04-02-2007, 02:54 PM   #37
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This attire only indicates this is a JEWISH EUNUCH, not Nehemiah.
What source describes Jewish eunuch attire for the Egyptian court?
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Old 04-02-2007, 04:54 PM   #38
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Irrelevant. You'd have to know what kind of staff was available. The Persian government was rich and could hire as many people as they needed. Question is whether this took place in just two short years or 28 years. The Jews with limited people built a double wall all the way around the whole city in just 16 years. The temple took 22 years to build. You're trying to tell me that Persia with all the resources available to it took a whole 28 years just smooth out a foundation? TWENTY-EIGHT YEARS? No way.
Prove it. The Persepolis foundation and walls, were made out of limestone, as were the pyramids. A modern limestone expert estimated it would take 27 years just to cut and move the stone, for Giza. That included using modern equipment, including a continuously running railroad.

Jerusalem was a city, with walls, before the Jews supposedly took it over.

Quote:
Besides in all your posting you didn't mention that there are business documents dated to the 4th year of the king!!! So Persepolis began to be built in the 4th year of the king. I'll try to find that specific reference but that's KEY here to all your details and you missed it? WHY? I'll track it down and post it later unless you find it.
Ummmm, yeah. He was crowned in 522, and building started in 518. 518 - 486 = OMG! 32 years, just like I said. What's your point?

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But thanks for these references. I feel the more we ALL know about this then we can make an informed choice.
An informed decision requires having the correct information.


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Old 04-02-2007, 11:52 PM   #39
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Originally Posted by spin View Post
We end with
  • Cyrus
  • Darius I
  • Xerxes I
  • Artaxerxes I
  • Darius II
  • Artaxerxes II

This, omitting the truly minor kings, is the order of Persian kings from Cyrus to Artaxerxes II. Larsguy47 has simply goofed -- badly.

spin
Hi Spin, Thanks, but the temple work was stopped during the reign of "Artaxerxes" at Ezra 4:11

Here is the entire account:

Quote:
Ezra 4:4 At that the people of the land were continually weakening the hands of the people of Judah and disheartening them from building, 5 and hiring counselors against them to frustrate their counsel all the days of Cyrus the king of Persia down till the reign of Da·ri´us the king of Persia. 6 And in the reign of A·has·u·e´rus, at the start of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. 7 Also, in the days of Ar·ta·xerx´es, Bish´lam, Mith´re·dath, Tab´e·el and the rest of his colleagues wrote to Ar·ta·xerx´es the king of Persia, and the writing of the letter was written in Ar·a·ma´ic characters and translated into the Ar·a·ma´ic language.

8 Re´hum the chief government official and Shim´shai the scribe wrote a letter against Jerusalem to Ar·ta·xerx´es the king, as follows: 9 Then Re´hum the chief government official and Shim´shai the scribe and the rest of their colleagues, the judges and the lesser governors across the River, the secretaries, the people of E´rech, the Babylonians, the inhabitants of Su´sa, that is, the E´lam·ites, 10 and the rest of the nations whom the great and honorable As´e·nap·par took into exile and settled in the cities of Sa·mar´i·a, and the rest beyond the River, ——; and now 11 this is a copy of the letter that they sent concerning it:

“To Ar·ta·xerx´es the king your servants, the men beyond the River: And now 12 let it become known to the king that the Jews who came up here from you to us have come to Jerusalem. They are building the rebellious and bad city, and they proceed to finish the walls and to repair the foundations. 13 Now let it become known to the king that, if this city should be rebuilt and its walls be finished, neither tax nor tribute nor toll will they give, and it will cause loss to the treasuries of the kings. 14 Now inasmuch as we do eat the salt of the palace, and it is not proper for us to see the denuding of the king, on this account we have sent and made [it] known to the king, 15 that there may be an investigation of the book of records of your ancestors. Then you will find in the book of records and learn that that city is a city rebellious and causing loss to kings and jurisdictional districts, and within it there were movers of revolt from the days of old. For this reason that city has been laid waste. 16 We are making known to the king that, if that city should be rebuilt and its walls be finished, you also will certainly have no share beyond the River.”

17 The king sent word to Re´hum the chief government official and Shim´shai the scribe and the rest of their colleagues who were dwelling in Sa·mar´i·a and the rest beyond the River:

“Greetings! And now 18 the official document that YOU have sent us has been distinctly read before me. 19 So an order has been put through by me, and they have investigated and found that that city has from the days of old been one rising up against kings and one in which rebellion and revolt have been carried on. 20 And there proved to be strong kings over Jerusalem and governing all beyond the River, and tax, tribute and toll were being given to them. 21 Now PUT an order through for these able-bodied men to stop, that that city may not be rebuilt until the order is put through by me. 22 So be careful that there be no negligence about acting in this regard, that the harm may not increase to the injury of kings.”

23 Now after the copy of the official document of Ar·ta·xerx´es the king had been read before Re´hum and Shim´shai the scribe and their colleagues, they went in a hurry to Jerusalem to the Jews and stopped them by force of arms. 24 It was then that the work on the house of God, which was in Jerusalem, stopped; and it continued stopped until the second year of the reign of Da·ri´us the king of Persia.
So you see. The temple work was stopped during the reign of Artaxerxes who followed "Ahasuerus"; both kings ruling between Cyrus and Darius II.

Now how long was the temple work stopped? Just 2 years. So "Ahasuerus" is Cambyses, and "Artaxerxes" before Darius is Smerdis/Bardiya, the imposter king.

After two years the work began again and was completed in the sixth year of Darius by "Artaxerxes" his son.

In verse 4 when it speaks of those opposing the work between the rule of Cyrus and Darius it included those other two kings. The work began in the time of Cyrus and was completed during the time of Darius.

But now I completely understand WHY this is not well known. It's potentially quite confusing for some people.

LG47
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Old 04-03-2007, 12:22 AM   #40
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History, and I mean history, not the gooey stuff you've got in your hair, is certainly not esoteric. It can be obscure or incomplete, but "esoteric" is not an appropriate adjective. We deal with evidence, not the arcane.
You wish. Haven't you ever heard of the Eleusinian Mysteries?


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I don't see why you want to favor one translator's actions over others. The Hebrew has Xerxes, as does the Vulgate.

All it takes is a simple translation error, such as the translator not recognizing Ahasueris as Xerxes and assuming it must have been Artaxerxes.
Here's the quote from Josephus, Ant. 11.6.1:

"CONCERNING ESTHER AND MORDECAI AND HAMAN; AND HOW IN THE REIGN OF ARTAXERXES THE WHOLE NATION OF THE JEWS WAS IN DANGER OF PERISHING.

1. AFTER the death of Xerxes, the kingdom came to be transferred to his son Cyrus, whom the Greeks called Artaxerxes.

Josephus did not get confused over Xerxes and Artaxerxes. One was the father and one the son. Thus the LXX version of Esther's marriage to "Artaxerxes" was the SON OF XERXES, not "Ahasuerus" as Xerxes.

MORDECAI is really MARDUKA the Babylonian name for Nehemiah. It is Nehemiah's greatness that this adapted story is about. Only in the original folkloric versions about Nehemiah he was (well, forgive me Nehemiah!) a flaming queen! When he is depicted it is in the most exaggerated terms, beyond being a woman. Just like the exaggerated gay characters we laugh at today.

Sure I was shocked when I read it, but you can see the clear connection. Le me tell you. I went to the Holocaust Museum in West Los Angeles where they have the Weisenthal library. I was looking up some things on Jewish sexuality and while there asked if there were any books on Nehemiah. The librarian assisted me and there was a translated folkloric version of Nehemiah. I didn't even know it existed. I wanted to check to see if this version had him married to Ahasuerus or Artaxerxes. Also by the way of all the books of the Bible found at Qumran not the only book missing is Esther! Anyway, as I was reading I got the shock of my life since Nehemiah was depicted as extremely effeminate and clearly in love with Artaxerxes! And it was lighthearted. So that when Nehemiah asks Artaxerxes to return home he is sitting on his lap and "batting his eyes" at the king!

Of course, this relates to Nehemiah being a "eunuch" of course, but I didn't think it would be so exaggerated. So when a sanitized version came out that simply split the character of Nehemiah into two, Esther and Mordecai, it wasn't that much of a change since he was already in a way the Artaxerxes' favorite "queen" of the court!

But you can see it's the same story (oops! Not you, I forgot, everything in your world is black and white, no fractions or decimals!, no curves!) The Nehemiah romantic fixation on Artaxerxes was transferred to Esther and the fame of Nehemiah as the powerful chief cupbearer the second position to the king, the "prime minister" was carried by "mordecai."

This sanitized version, was then incorporated with apocryphal "Esdras II, III" which leaves out the part of Nehemiah with Artaxerxes and only places him at the time of the return with Zerubbabel. Thus it became a historical substitute at one time being called "Esdras VI".

Here's the footnote regarding this book from William Whiston from the Works of Josephus:

Quote:
(15) Since some skeptical persons are willing to discard this Book of Esther as no true history; and even our learned and judicious Dr. Wall, in his late posthumous Critical Notes upon all the other Hebrew books of the Old Testament, gives none upon the Canticles, or upon Esther, and seems thereby to give up this book, as well as he gives up the Canticles, as indefensible; I shall venture to say, that almost all the objections against this Book of Esther are gone at once, if, as we certainly ought to do, and as Dean Prideaux has justly done, we place this history under Artsxerxes Longimanus, as do both the Septuagint interpretation and Josephus. The learned Dr. Lee, in his posthumous Dissertation on the Second Book of Esdras, p. 25, also says, that "the truth of this history is demonstrated by the feast of Purlin, kept up from that time to this very day. And this surprising providential revolution in favor of a captive people, thereby constantly commemorated, standeth even upon a firmer basis than that there ever was such a man as king Alexander [the Great] in the world, of whose reign there is no such abiding monument at this day to be found any where. Nor will they, I dare say, who quarrel at this or any other of the sacred histories, find it a very easy matter to reconcile the different accounts which were given by historians of the affairs of this king, or to confirm any one fact of his whatever with the same evidence which is here given for the principal fact in this sacred book, or even so much as to prove the existence of such a person, of whom so great things are related, but. upon granting this Book of Esther, or sixth of Esdras, (as it is placed in some of the most ancient copies of the Vulgate,) to be a most true and certain history," etc.
See, a big controversy! Not just some "name" confusion. Again, as noted, Josephus places the history of Esther after the history of Ezra and Nehemiah whom he places with XERXES:

Quote:
HOW XERXES THE SON OF DARIUS WAS WELL DISPOSED TO THE JEWS; AS ALSO CONCERNING ESDRAS AND NEHEMIAH,

1. UPON the death of Darius, Xerxes his son took the kingdom, who, as he inherited his father's kingdom, so did he inherit his piety towards God, and honor of him; for he did all things suitably to his father relating to Divine worship, and he was exceeding friendly to the Jews. Now about this time a son of Jeshua, whose name was Joacim, was the high priest. Moreover, there was now in Babylon a righteous man, and one that enjoyed a great reputation among the multitude. He was the principal priest of the people, and his name was Esdras.
Oh, yeah, "esoteric" history is just nonexistent. You're new to a BIG MESS you know little about and presume to criticize me... that's interesting, Spin.

You know when you flush the toilet and the water sort of SPINS around, or when you pull the stopper in the bathtub and the water sort of SPINS around as it goes down the drain. Being the "esoteric" person I am, I was thinking how I could sort of put a "spin" on that to help explain your name. All I could come up with is that somehow your name SPIN, suggests that you're out of your depth here... :huh: maybe? As far as history, anyway!!! :devil1:

See ya around, pal!

LG47
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