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Old 04-29-2008, 07:28 PM   #41
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But this doesn't seem to accord with historiographical developments, which demonstrates an opposite arc time and time again. Namely, the accretion of mythic, legendary elements onto the biographical elements of an historical personage.

...

It appears to be a common historiographical process.

In contrast, the process claimed by Doherty appears to be sui generis to the Christian scriptures (at least in historical times).

That's reason enough to require extraordinary evidence.
Legendary accretion is common, but pure legends are also common. There is nothing that extraordinary about a figure being invented - it is common in story telling, theater, art... So I don't think that it is an extraordinary claim.

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. . . . Yet in this vast universe of noncanonical texts, not one, not a single unambiguous fragment of a text declaring the mythic Jesus survives -- even though you claim that Christianity began with this inspired idea, and even though texts announcing other heterodox Christianities did survive, like the gospel of Judas or the gospel of Thomas.

I'm sorry but I'm unconvinced.
You can be unconvinced. I don't feel the need to convince you. I just wish you would not exaggerate the strength of your case.
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Old 04-29-2008, 07:32 PM   #42
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Compared to Homer? What are you talking about
I'm talking about relatively long texts, like Romans and Matthew and Luke. Needless to say Homer isn't the yardstick. If you don't think the epistles and gospels are relatively long and complex, there goes Doherty's claims about layers. I take he doesn't focus on say Philomen for that reason.
And what does Romans say about the Jesus narrative? Nothing much that I recall.

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I think so. The Jesus narrative is pretty simple. I can (and preachers have) been reciting it for millennia on streetcorners in about 3 minute. There isn't a lot of ambiguity in the general story of this guy who preached peace, ran afoul of the powers that be, and then was executed, only to be resurrected. Similarly its meaning requires little verbosity, though the issues it raises are far-reaching...
I don't recall those street preachers saying anything about peace.

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OK - I give up. What is that simple existential message and why does it imply a historical Jesus?
The simple existential message is that acceptance of God's love (as articulated in this little narrative about his son) can transform you into a loving person. The implications of that are of course not easy to articulate, because they are existential in nature, and involve our identity.

I didn't claim this in any way implied an historical Jesus, ....
Noted.

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But alas, this time there seems to have actually been a guy called Jesus who walked the earth, preached a particular relationship among humans, and was executed by the powers that be for whatever reason.
Or maybe he preached a message of repentance and adherence to the Jewish law, or some other variant that people have claimed to find the the gospels.
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Old 04-29-2008, 08:05 PM   #43
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And what does Romans say about the Jesus narrative? Nothing much that I recall.
Romans, 16 chapters

It says Jesus was descended from King David (twice), was a man (4 times), in the flesh (3 times), with a body, and of the Jewish race. That he didn't live to please himself. That somehow through him Paul was persuaded that thoughts make man unclean. That he became a servant to the Jews, shed his blood (2 times) in an act of righteousness in which he suffered, and was put to death, crucified, in Jerusalem (perhaps). He died (16 verses), and was buried. That he would come from Jerusalem as a deliverer, and that he was a stumbling block to Jews. And, of course, that through his death all men can be saved.

* Was a direct descendent of King David, and his father Jesse. 1:3,15:12
* Was in the flesh 1:3,8:3, 9:4-5a
* Shed his blood 3:25, 5:9
* Was put to death 4:25
* Was a man 5:15, 5:17, 5:18, 5:19
* His death was an act of righteousness 5:18
* Was buried 6:4
* Was crucified 6:6
* Had a body 7:4
* Suffered 8:17
* Was of the Jewish race 9:5
* Was a stumbling block to Jews 9:33 Gal 5:11 says the stumbling block is the cross
* The stumbling took place in Zion (Jerusalem) 9:33
* He will come from Zion (Jerusalem) as a deliverer 11:26
* Somehow persuaded Paul that thoughts make things unclean 14:4 possible teaching of Jesus}
* Did not live to please himself, reproached by man 15:3
* Became a servant to the Jews 15:8
* He died. 16 additional verses

ted
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Old 04-29-2008, 08:37 PM   #44
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And what does Romans say about the Jesus narrative? Nothing much that I recall.
Romans, 16 chapters

It says Jesus was descended from King David (twice), was a man (4 times), in the flesh (3 times), with a body, and of the Jewish race. That he didn't live to please himself. That somehow through him Paul was persuaded that thoughts make man unclean. That he became a servant to the Jews, shed his blood (2 times) in an act of righteousness in which he suffered, and was put to death, in Jerusalem (perhaps). He died (16 verses), and was buried. That he would come from Jerusalem as a deliverer, and that he was a stumbling block to Jews. And, of course, that through his death all men can be saved.

* Was a direct descendent of King David, and his father Jesse. 1:3,15:12
* Was in the flesh 1:3,8:3, 9:4-5a
* Shed his blood 3:25, 5:9
* Was put to death 4:25
* Was a man 5:15, 5:17, 5:18, 5:19
* His death was an act of righteousness 5:18
* Was buried 6:4
* Was crucified 6:6
* Had a body 7:4
* Suffered 8:17
* Was of the Jewish race 9:5
* Was a stumbling block to Jews 9:33 Gal 5:11 says the stumbling block is the cross
* The stumbling took place in Zion (Jerusalem) 9:33
* He will come from Zion (Jerusalem) as a deliverer 11:26
* Somehow persuaded Paul that thoughts make things unclean 14:4 possible teaching of Jesus}
* Did not live to please himself, reproached by man 15:3
* Became a servant to the Jews 15:8
* He died. 16 additional verses

ted
All interpolated or out of context, I'm sure.
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Old 04-30-2008, 09:22 AM   #45
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The purpose of this thread is to identify the silences which one would not expect to be there if Doherty is right about his conception of Jesus' "life". Whoever identifies one certainly needs to make a case for why it should be "expected".
OK. That sounds reasonable.
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Old 04-30-2008, 10:00 AM   #46
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There isn't a lot of ambiguity in the general story of this guy who preached peace...
Except when he preached that he brought a sword and that families would be torn apart, etc.

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...ran afoul of the powers that be...
Except that the most powerful of the powers is depicted as finding him innocent.

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...and then was executed...
Finally, a truly unambiguous claim!

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...only to be resurrected...
Except that, even to this day, the language describing that resurrection varies sufficiently that whether a literal, physical resurrection was meant continues to be debated.

Unambiguous? Not really.
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Old 04-30-2008, 02:46 PM   #47
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There isn't a lot of ambiguity in the general story of this guy who preached peace...
Except when he preached that he brought a sword and that families would be torn apart, etc.



Except that the most powerful of the powers is depicted as finding him innocent.



Finally, a truly unambiguous claim!

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...only to be resurrected...
Except that, even to this day, the language describing that resurrection varies sufficiently that whether a literal, physical resurrection was meant continues to be debated.

Unambiguous? Not really.
Yeah, you're looking at the details of the texts (like Doherty) and not the narrative, and analysing and comparing and seeing all sorts of problems, as any long text will have.

But I didn't say that the narrative was true or that it doesn't raise profound questions like What the heck is resurrection? But the story itself can be told in about 3 minutes.

Honestly, step back, and the story is pretty simple, as are the teachings. The implications raise all sorts of questions, but the implications aren't in the narrative. That's commentary.
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Old 04-30-2008, 02:51 PM   #48
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And what does Romans say about the Jesus narrative? Nothing much that I recall.
I wouldn't expect it to since it is commentary. But certainly the commentary isn't inconsistent with the narrative.

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I don't recall those street preachers saying anything about peace.
I think a fair appraisal of Christian sermonizing over the years would include a message of peace and goodwill.


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Or maybe he preached a message of repentance and adherence to the Jewish law, or some other variant that people have claimed to find the the gospels.
I can find all kinds of variants in any substantial text. The search for a wholly consistent text is somewhat nostalgic on your part. Nonetheless, my point is that narrative is pretty simple and the meaning resides in the narrative itself. Commentaries and glosses will always differ.
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Old 04-30-2008, 02:59 PM   #49
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Legendary accretion is common, but pure legends are also common. There is nothing that extraordinary about a figure being invented - it is common in story telling, theater, art... So I don't think that it is an extraordinary claim.
But that isn't the claim you and Doherty are making. Or rather it is not the entire claim. You are claiming that a fictive character took on historical status. It is this unprecedented secondary claim (the movement from fictive character to purported historical status) that is at issue, and that requires extraordinary proof.

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You can be unconvinced. I don't feel the need to convince you. I just wish you would not exaggerate the strength of your case.
I don't know if I'm exaggerating it, since I've made clear Jesus's historicity isn't that important to me. I don't think there is good evidence for most personages from antiquity. But that evidence far outweighs the evidence for Doherty's unprecedented claims. And that's my point. Not that the case for Jesus' historicity is so good, but the case for a mythic Jesus is so bad.
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Old 04-30-2008, 04:06 PM   #50
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But that isn't the claim you and Doherty are making. Or rather it is not the entire claim. You are claiming that a fictive character took on historical status. It is this unprecedented secondary claim (the movement from fictive character to purported historical status) that is at issue, and that requires extraordinary proof.

....
But it has happened before. Michael Turton had an example from Chinese history. There is William Tell. There are people who are sure that Sherlock Holmes lived at 221B Baker Street with Dr. Watson. And we don't know how many other examples they are. None of this involves any extraordinary claim.
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