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Old 06-01-2006, 10:46 AM   #11
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Seutonius doesn't mention Jesus Christ, he mentions a Chrestus during Claudius's reign, who is somehow involved in the Jews getting expelled from Rome, and there is no good reason to connect him to Jesus or to Christians.

Seutonius in a later segment on Nero, mentions Christians as a general group with superstitous beliefs, so he seems to be aware of them and what they are, yet made no connection to this Chestus.

Mara Bar-Serapion does not mention Jesus Christ or even Jesus or Christ(which could be used for any messianic claimant, which were numerous during the first century CE). In a discussion on the deaths of Pythagoras and Socrates, she also mentions a wise Jewish King.

"What advantage did the Athenians gain from putting Socrates to death? Famine and plague came upon them as a judgment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise King? It was just after that their Kingdom was abolished. God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea; the Jews, ruined and driven from their land, live in complete dispersion. But Socrates did not die for good; he lived on in the teaching of Plato. Pythagoras did not die for good; he lived on in the statue of Hera. Nor did the wise King die for good; He lived on in the teaching which He had given"

On the whole this passage is vague and somewhat error filled, this could be a reference to many personages. In fact I would be more inclined to say she is talking about King Julius Herod Agrippa I (who was also a Hasmonean, as well as Herod), who's death could have very possibly been caused by poison. I'm certain there were persons who suspected as much, it might also have been claimed he was assasinated by the Romans or a Jewish faction. He fits better, as he actually is a King of the Jews(the last one, before Judea is destroyed), and in some circles was considered wise, even godlike.
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Old 06-01-2006, 10:52 AM   #12
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Have I missed something? Why do you refer to Mara Ben-Serapion as "she"?
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Old 06-01-2006, 10:53 AM   #13
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Moving down the list to Josephus, the only question the majority of scholars have about the "testimonium" is whether the references to Jesus' divinity are only interpolated into authentic text, or whether the entire thing is a forgery. Very few accept it as genuine. Including it on the list destroys the credibilty of the the entire list. As far as I can see so far Patriot7 is batting 0. Woefully ignorant my ass.
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Old 06-01-2006, 11:00 AM   #14
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Quote:
Originally Posted by Toto
Have I missed something? Why do you refer to Mara Ben-Serapion as "she"?
nope my mistake
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Old 06-01-2006, 11:06 AM   #15
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Quote:
Originally Posted by TomboyMom
O.K., working my way down the list:
Eusebius
This would be Eusebius of Ceasaria, a church historian who lived around 295-339 C.E. Patriot7: Is this your idea of a contemporary, someone who lived almost 300 years later? This makes me not want to bother with the rest of the list. I mean, there are probably millions of references to Jesus outside of the bible, but if they're not remotely contemporary, and by Christians, they don't exactly provide independent corroboration, do they? I really think you owe funinspace another apology, this time for calling him woefully ignorant. He certainly doesn't seem to be any more ignorant than you.
"Any more ignorant", what the… nah, it's ok
From the originating thread, here are some comments on the 17 list...
http://www.iidb.org/vbb/showthread.php?t=165110&page=5
Quote:
Originally Posted by funinspace
1. Clement of Rome -- 70 years after his death, not really contemporary
2. Eusebius -- existed 300 years after the life of Jesus, get a clue.
3. Flavius Josephus -- The major reference is an obvious forgery, and accepted my the majority of Christian Scholars. Simply put, why would a Jew call Jesus the Christ?
8. Justin Martyr -- 90 + years later, not contemporary.
15. Tacitus -- 80 years later, and simply verifies that Christians exist.
16. Tatian -- 120+ years later, not contemporary.
17.Tertullian. -- 170 years later, not contemporary.

Well, that’s all I have time for the next few days. The point isn't finding mention of Christians, it's obvious they existed. Look up the word contemporary…
Quote:
Originally Posted by mjbean
Here are a few others, most data gathered from Wikpedia:

4. Ignatius - If you are talking about St. Ignatius Loyola, he was born in 1491
5. Irenaeus - 130-202 AD
7. Julius Africanus who cites both Thallus and Phlegon - From what I could find, there are no surviving writings of Julius. There are only references to him starting in the 2nd century.
9. Letter of Mara Bar-Serapion - Wrote a letter ~73 AD. The letter mentioned a "wise king" but never mentioned Jesus by name.
10. Lucian of Samosata - Born 120 AD died sometime after 180 AD
11. Papias - ~60-135 AD
12. Pliny the Younger - ~62-113 AD
13. Polycarp - 69-155 AD
14. Suetonius - 69-140 AD

-Mike
Quote:
Originally Posted by funinspace
Mike, since no one jumped in here on this point…P7's list which he pulled from somewhere, is refering to Ignatius of Antioch (c.110), writing 80 years after Jesus death. He wrote 7 letters. I don't remember how much of his original/copied material survives.

Another small point is that Papias reference only survives do to the 4th century quotes by Eusebius.
In another post on that thread, I added these comments in reference to the some of the 17, which provides P7's arguments no aid:
* In Antiquities of Josephus 93AD he says James the brother 'of Jesus, the so-called Christ'.
* Josephus, in a Slavonic translation suggests the emphasis was a political aim of the Jewish-Christian resurectionists in Judea.
* In Rome Tacitiaus, speaking of the Fires from the 60's in Annals called the Way "the detestable superstition of Christianity".
* Suetonous ref. 41-54 'they were constantly rioting at the instigation of Chrestus'
* Talmud liturgy from 85 'May the Nazarenes and the heretics be suddenly destroyed and removed from the book of life'
* The Letter of Mara Bar-Serapion is so vague, as to be meaningless.
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Old 06-01-2006, 11:19 AM   #16
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Quote:
Originally Posted by TomboyMom
This exchange comes from another thread in GRD:
Quote:
Originally Posted by funinspace
Christ history exists in a vacuum outside of the canon.
I would have preferred that the below was also included from my other comments that were swept up in this "discussion". Here I re-summarized the long running back and forth to P7:
Quote:
Originally Posted by funinspace
I'm not trying to be anal here, but I said the phrases you quoted in a fairly careful way. When I said "Christ history exists in a vacuum outside of the canon", I specifically said "Christ" not Jesus the man. I have essentially accepted that a person existed, that supports the framework of what Christians call Christ/Messiah. And the framework in which I spoke of this history, was in terms of contemporary references as I spoke to the second time with "Please provide outside contemporary sources from antiquity for the Resurrection". Contemporary intends for the reference to be within the lifetime of said person or thing. So with Jesus' death around 33AD, any followers would have been 80 years old by 93AD. So this is about where I would generally call an end to the possibility of first hand knowledge.
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Old 06-01-2006, 03:23 PM   #17
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Quote:
Originally Posted by TomboyMom
What's that thingy? How do you do that? tx.
Do the "search inside" thing. Look at table of contents and then enter search terms. You can get a lot of the book that way.
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Old 06-01-2006, 03:37 PM   #18
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I think that you need an Amazon account where you have actually purchased a book before you can use that feature.
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Old 06-01-2006, 03:39 PM   #19
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TomboyMom,

I wouldn't my time with these. Everyone of these authors is late and just repeating what Xians have told them. As Toto alluded to , they've all been discussed and discounted here ad nauseum. I make P7 go read the previous threads, rather than letting laugh at you on a wild goose chase.
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Old 06-01-2006, 06:01 PM   #20
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Quote:
Originally Posted by funinspace
Another small point is that Papias reference only survives do to the 4th century quotes by Eusebius.
Since the topic is extrabiblical references to Jesus, this statement is misleading. Eusebius is not the only father who quotes Papias, nor even the only father who quotes Papias referring to Jesus. Irenaeus also does so, as well as Philip Sidetes and others. Furthermore, the very title of his known work (in five volumes) was Exegeses of the Sayings of the Lord, as several ancients attest.

I have the relevant texts laid out on my site.

Ben.
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