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10-08-2008, 12:58 AM | #121 | |
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But "sanguine fuso" looks rather like an ablative absolute to me: i.e. "Blood having been shed" -- although one at the end of a sentence would be a little odd (to me, anyway). I wish we had a picture of the whole inscription and location. Could there have been more, I wonder? |
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10-08-2008, 08:03 AM | #122 | |
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Oh and I might as well fess up to being sympathetic to the neo gnostics! If Vidal has got the mithraic rituals anywhere near right it was a pretty cool experience - probably equivalent to the Moody Blues concert I was at on Monday! A religion based on the Moody Blues....hmmmm. |
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10-08-2008, 08:06 AM | #123 | |
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10-08-2008, 03:23 PM | #124 |
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Twain?
It seems to me to be the viewpoint a fundamentalist Christian would have to hold. I think it's full of holes. The OT would have to be the origin of any and all elements which Satan allegedly plagiarized. But aren't many, many elements older than the OT? Including the element of Satan? |
10-09-2008, 12:17 AM | #125 | ||
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spin |
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10-09-2008, 12:50 AM | #126 | ||
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10-21-2008, 09:20 PM | #127 | |
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From my point of view I think tektonics is arguing from ignorance. They cite Ronald Nash saying: "The crucial question is not what possible influence the mysteries may have had on segments of Christendom after A.D. 400, but what effect the emerging mysteries may have had on the New Testament in the first century. Far too many writers use this late source material (after A.D. 200) to form reconstructions of the third-century mystery experience and then uncritically reason back to what they think must have been the earlier nature of the cults. This practice is exceptionally bad scholarship and should not be allowed to stand without challenge". They offer no evidence for such other than a scholarly conjecture. It would be good if they actually provide some evidence for what they suggested. I go by Tertullian and Justin Martyr's treatise on the pagan similarities, which to me suggest there is some pagan influences on christianity. I think the 2 church elders were genuinely spooked by the similarities. |
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10-21-2008, 10:10 PM | #128 | |
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It is not even necessary for Mithraism to be popular. It is not necessary for Mithraism to be practised in the same region where there are Jesus believers. All that is needed is for the author of the Jesus story to be familiar with Mithraism and to incorporate some ritual or doctrine in the Jesus story, wholly or in part. Now, based on Justin Martyr, it would appear that the authors of the memoirs of the apostles were familiar with certain practices of Mithraism and incoporated a ritual of Mithraism in their story. |
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