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Old 11-19-2009, 09:37 AM   #71
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The infidel is supposed to have the benefit of doubt on their side, doubt which alone has the power to counteract one's biases.
Science proceeds on the basis of testing one's hypothesis. It is not necessary to doubt one's hypothesis, but only to test it. Someone may criticize our hypothesis as unfounded, but that should not deter us from testing it.
The context of a statement is important. By taking it out of context, as you have done here, you miss the import. The context is "one's biases" (as in interpreting the world "from where we are"). Science does indeed proceed on the basis of testing one's hypotheses, but our biases make the need for certain testing difficult to see and make us construct false theses, as in the case of Percival Lowell's gas giant outside the orbit of Neptune or of Michelson & Morley's search for ether and thinking their experiment a failure for not finding it.

(And plainly, in the post you responded to I wasn't talking about science, mentioning politicians, historians and religionists.)


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Old 11-19-2009, 01:32 PM   #72
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I'm sure this is correct. And these writers probably didn't think of themselves as inventing it, so much as straining the data to fit their theory, slurring "probable" into "certain", taking some minor piece of evidence which fit their theory and treating it as if it was the centrepiece of the cult, and so on.
It would not be surprising that Krishna .... <snip wild guesswork>
Ouch.

Nothing respectable is ever introduced with those words, and we need to treat them as a red flag, whether we write or read them. As a rule such phrasing means "I hope that... but I certainly don't know of any concrete evidence".

All the best,

Roger Pearse
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Old 11-19-2009, 01:48 PM   #73
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It would not be surprising that Krishna .... <snip wild guesswork>
Ouch.

Nothing respectable is ever introduced with those words, and we need to treat them as a red flag, whether we write or read them. As a rule such phrasing means "I hope that... but I certainly don't know of any concrete evidence".

All the best,

Roger Pearse
It would not be surprising if you turned out to be the most knowledgeable contributor here Roger.
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Old 11-19-2009, 01:55 PM   #74
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It would not be surprising if you turned out to be the most knowledgeable contributor here Roger.
I see what you did there.
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Old 11-19-2009, 07:32 PM   #75
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Does SA know modern and pre modern Sanskrit too. Cause Bhagvat Purana is mostly in pre modern Sanskrit. Or like Graves et el she depends on translations. There arte pitfalls. Graves etc. mention Bhagvata Gita as their source of Krishna's crucifixation. IT DOES NOT have that account at all.
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Old 11-20-2009, 07:37 PM   #76
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Theories like these points to a familiar pattern of former local deities taking on attributes of new, imported religions.
(e.g. here, in the remaking of the Slavic Perun).
I trust that this is not your sole source for knowing who Perun is. Moreover, how in your view does this source demonstrate, as you seem to claim it does (otherwise why cite it?), not only that Perun was "remade" but that he was "remade" in the way you say he was? Where does it show that what latter came to be attributed to him was something that was taken from a new religion, let alone an imported one?

Jeffrey
так правилъно: зта статъя нет единственным источником моего мнения. Если у тебя настоящий интерес к вопросам русской традиции двоеверия по отношению к богу Перуну, советуйся по следующем:

В. Петрухин. «Проводы Перуна»: древнерусский «фольклор» и византийская традиция // Язык культуры: семантика и грамматика. М., 2004

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Old 11-23-2009, 12:50 PM   #77
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(modified and bumped for Dave)
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She even says at the top of her article on "Krishna crucified" that she's not making the conclusion that he was but that she's relating the debate, which is important in the study of the history of comparative religion.
Yes, and is that not the strangest thing??? Here is what she writes at the top of that article (my emphasis):
http://www.truthbeknown.com/kcrucified.htm
"This article represents reportage of a debate and does not draw any firm conclusion as to whether or not Krishna was ever depicted as "crucified" in the Christian sense"
But the sources she uses do MOST DEFINITELY state that Krishna was portrayed as crucified -- one below actually says "like Christ" and another says "on a tree", even.

So: Are her sources wrong? If so, why use them? If not, why does she doubt them? Can you answer this conundrum, Dave?

Here are what her sources write:
http://www.truthbeknown.com/kcrucified.htm

Doane: ... we find that Crishna is represented hanging on a cross, and we know that a cross was frequently called the so cursed tree. It was an ancient custom to use trees as gibbets for crucifixion, or, if artificial, to call the cross a tree

Acharya: However, it is not just tradition but artifacts that have led to the conclusion that Krishna was crucified. Indeed, there have been found in India numerous images of crucified gods, one of whom apparently is Krishna, important information not to be encountered in mainstream resources such as encyclopedias.

Dr. Inman: Crishna, whose history so closely resembles our Lord's, was also like him in his being crucified.

Acharya: Thus, we discover from some of the more erudite Christian writers, admitting against interest, that images of a Indian god crucified, with nail holes in the feet, had been discovered in India, and that this god was considered to be Krishna, as Wittoba.

Acharya: To be sure, an image of a crucified Krishna, prior to Christianity, is a fact not easily ignored, and one must wonder how it came to be so disregarded.

So Dave, WHY exactly is Acharya "not drawing any firm conclusion" that Krishna was crucified (in the Christian sense)? Does she not have confidence in her sources?
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Old 11-30-2009, 06:19 PM   #78
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http://www.truthbeknown.com/kcrucified.htm

The picture at top is not even in Indian style. It is ALL WRONG. Dress is WRONG. It is more like an Egyptian outfit than anything else.

Second one seems to be Roman. Roman gods are frequently shown in the nude, but never so in case of Hindus.

Third one clearly of xian origin.

AS thinks that encyclopreduas are main sources. WRONG. In case of Krishna, one and only one primary sources is valis: Bhagavar Purana. If AS has not gone though it, then it is due her dishonesty. Period.
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Old 11-30-2009, 11:52 PM   #79
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(bumped for Dave)
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Old 12-06-2009, 11:31 PM   #80
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Acharyas

What is an ACHARYA? Hindus bestow this title to a learned, truthful, unbiased and wise teacher. An Acharya MUST tell the pupils all the pros and cons of a particuler issue and leave the judgement to the pupils. He should not berate or insult the pupil if latter's interpretation deiffers. A teacher is ARROGANT if (s)he ASSUMES this title. Shankar is called Shankaracharya by the Hindus, and this suffix is attached to many other teachers and philosophers, not only of religion but even secular sceinces too.

Anyone who calls him(herslf/ an Acharya have to be charaltans in Hindun eyes, even if they claim that Krishna was CRUCIFIED. Even an indirect claim falls in that category.

Given that clarification about an acharya...
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