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03-22-2006, 11:21 AM | #11 | |
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There are dated 3rd century CE Christian inscriptions.
EG from Phrygia an inscription beginning Quote:
We also have Christian remains from Dura-Europos almost certainly before its sack in c. 256 CE. This includes a Christian church and a fragment of a harmony of the Gospels. Andrew Criddle |
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03-22-2006, 05:14 PM | #12 | |
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the Dura-Europos exception
Quote:
After that the Parthians took over its possession. Recent reports indicate a Persian detachment resident at Dura Europus after the victory of 256. For example, see the report by Pierre Leriche http://www.cais-soas.com/CAIS/Archae...ra_europos.htm Consequently, it is entirely feasible that the fragment 0202 was introduced to the city (and perhaps stored in the wall) at a later date, than the date of the seige in 256. (nb: separate response to the inscription exception forthcoming) Are you aware of any other historical evidence (outside of the reach of Eusebius) that christianity existed before say 312 CE? Thanks very much for the input. Pete Brown www.mountainman.com.au/essenes |
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03-22-2006, 05:19 PM | #13 | |
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Julian |
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03-22-2006, 09:23 PM | #14 | ||
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Quote:
The reference in the cited article to Quote:
In any case the Greek rather than Syriac nature of the Harmony fragment is better explained by a date before the Persian occupation of the area. Andrew Criddle |
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03-22-2006, 09:40 PM | #15 | ||
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non eusebian evidence for the tribe of christians pre-Constantine
Quote:
That this allegorical text refers to anything christian is only by way of assumption. Paleographic dating cannot be expected to be accurate in the case of forged manuscripts, whereas carbon dating is more authoritative here. Quote:
Pete Brown www.mountainman.com.au/essenes |
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03-22-2006, 09:50 PM | #16 | ||
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Thanks, Pete Brown www.mountainman.com.au |
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03-22-2006, 10:06 PM | #17 | |
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Quote:
pps 154-161. The stone inscription is fragmentary but ChREISTIANOS is complete (except for the final sigma which is only partly preserved.) (There are other dated 3rd century Christian inscriptions but this is one of the most unambiguous.) Andrew Criddle |
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03-22-2006, 10:41 PM | #18 | |
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Our thesis is that Constantine provided imperial sponsorship of this monumental literature creation exercise, of which Eusebius of Caesarea was the Editor-In-Chief. The literature generated covers all sources in Eusebius, and such a voluminous list was provided by Vorkosigan on 27-AUG-2004 in a thread entitled "Would Eusebius have fabricated an organised church history to please Constantine" initiated by Ted Hoffman. It is our argument that this agglomerate literature evidencing a diversionary history (the Eusebian Fiction) was created out of the whole cloth, with its own inbuilt chaotic contradictions, for the same reasons that Eusebius created MML&J (along with the Eusebian cannon tables as a by-product of the creation process) as 4 independent testimonies that did not perfectly agree. How can 4 people ever tell the same story? Eusebius was a master of tabulated data, having studied the works of Origen in his youth. Nevertheless the type of evidence that you have presented here related to the internal analysis of the agglomerated texts, and does not as such represented first degree historical evidence for the presence of anything christian in the world before Constantine appeared on the horizon. Pete Brown www.mountainman.com.au |
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03-23-2006, 12:47 AM | #19 |
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Hi, mountainman. About your thesis, check independent work from professor Fernando Conde Torrens. I opened a thread some time ago about the subject:
http://www.iidb.org/vbb/showthread.p...hlight=catalan |
03-23-2006, 01:27 AM | #20 | |
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Pete Brown www.mountainman.com.au |
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