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Old 09-15-2006, 01:01 PM   #191
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Posted by Roger Pearse:
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Originally Posted by Heidi Guedel
Earlier in this thread I inquired if any of the Gospels had actually been written by anyone who had ever personally heard Jesus speak. Someone replied that Mark heard Jesus speak, and that Mark’s was the earliest of the Gospels…
The account given in the fathers is that Mark wrote down what Peter said. Matthew and John were the apostles; Mark and Luke "apostolic men" (the phrase used by Tertullian, Adversus Marcionem IV).
OK..... Are you saying that Peter was not an 'apostle'? If not, why should Mark write down anything that Peter supposedly said?

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Quote Heidi:
so I looked into the time frame for the writing of the Gospel of Mark. If you are correct, Roger, and the Gospel of Mark was written as early as AD 61, the author would have been quite elderly, if he ever actually spent any time with Jesus and heard him speak.
Well, aged 20 in AD 33 would make him 48 in AD 61...
But Dennis the Short's calculations are deemed to be in error... right? So it's all pure speculation.

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I'm not going to tell you how old I am, but it's not far from that, and I consider myself middle-aged.
Thanks. Me, too!

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Quote Heidi:
However, the Roman historians and Biblical Scholars tell us that Mark’s Gospel is entirely hearsay - having been based upon Peter's quoting of Jesus.
I wouldn't take their word for it; on controversial issues, scholars write only as men of their age, in my humble experience. The real reason that Mark's gospel is not by an eyewitness is the passage in Eusebius to the effect that Mark wrote down Peter's preaching. (Pardon me for not giving the proper ref. but I'm on the run).

If we dismiss this as 'hearsay', doesn't that imply much more distance to the facts than is actually the case?
I'm just holding the witness(es) to the same standard of truth as in a court of law - no hearsay evidence can be accepted as accurate testimony.

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Quote Heidi:
It seems to me that the amazing assertion that some collection of ancient human writings was actually inspired by an omniscient deity, and is, therefore, the infallible “word of God” is the concept which requires actual proof.
Agreed. But it can only be a matter of interest, surely, for Christians?
Speaking for myself, it is of interest to me because of the enormous influence Christians have had on the history of this planet. Their actions affect the entire world, IMHO, and their doctrines and dogma have an impact upon everyone.

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Quote Heidi:
This collection of written and translated and re-translated hearsay called The Bible certainly doesn't strike me as having been proven... no where close.
This seems to me to confuse two different issues. The bible is composed as a human book. All human books are open to this sort of objection -- even printed ones, you know. The question of whether the infallible deity guided this process for his own ends is not connected to it in any way.

All the best,

Roger Pearse
Well, I respectfully disagree. The question of whether an infallible deity guided the writing of biblical scripture for his/her/its own ends has a definite bearing on whether or not the Bible is important enough to deserve this degree of ongoing speculation and argumentation about its authenticity and accuracy. Many,many other books - books that are far more constructive, intelligent, and inspirational - receive far less time and attention than The Wholly Babble.

Not only that, but differences of opinion about the meaning of biblical scripture have been used for centuries as an excuse (or rationale) for persecution and bigotry - both by Christian denominations vs each other (i.e. Ireland) and by Christian sects vs non-Christians (i.e. the Crusades, the Inquisition) - all because hoards of determined people believe that The Bible was inspired by their deity du jour.
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Old 09-15-2006, 01:45 PM   #192
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Originally Posted by praxeus
Api, you are totally missing the context of the note. Emanuel Tov is acknowledging, even defending, the translation in the Peter Flint, Abegg, Ulrich book (Flint has been an associate, is my understanding, which was part of what led to this inquiry).
Nonsense. Nowhere does Tov say that "pierced" is an appropriate translation. His email indicates that what appears as K)RY in the MT of Ps 22:17 is likely a corruption of some verb. If you think he supports Flint's reading of "the have pierced," please provide some evidence.

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With you, Api, every other word about the Bible text is 'corrupt' so of course you put your construct over what Tov says.
Hardly. Significant textual corruptions in the Hebrew Bible are generally few and far between. It is your view, that the text is perfect and without error, that is laughable.

By the way, Tov literally wrote the book on corruptions of the Masoretic Text.
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Old 09-15-2006, 04:15 PM   #193
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Greetings all,

Let's recap some of praxeus' claims :

praxeus' claim:
? Iasion stated "the Comma was added much later than the 4th century".
Reality:
* Iasion claimed "the Comma was added much later" (than the earliest evidence)

praxeus' claim :
? Cyprian cited the Comma
Reality:
* Cyprian did NOT quote the Comma - he stated it NOT as part of a quote.

praxeus' claim :
? Tertullian is evidence for the Comma.
Reality:
* Tertullian does NOT mention the Comma at all.

praxeus' claim :
? Athanasis (in Contra Arium, De Incarnatione) cites the Comma
Reality:
* I searched these books, could find NO mention of the Comma

praxeus' claim :
? Jerome Prologue Canonical Epistles (Preserved in Codex Fuldensis) - cites the Comma.
Reality:
* Jerome in his known writing does NOT mention the Comma
* Codex Fuldensis does NOT contain the Comma in the text.
* the UNKNOWN writer of the prologue complains that the Comma is MISSING

praxeus' claim :
? John Cassian cites the Comma.
Reality:
* I searched the books, could find NO mention of the Comma


Then the Greek MSS nonsense -
I stated a well known FACT :
"NO Greek MSS has the Comma until the time of Erasmus."

praxeus rejected this known fact, so I cited more evidence such as a note from the NIV and repeated my claim :
"no Greek MSS had the Comma before Erasmus"

Now praxeus (refusing to acknowledge his error) astonishingly claims I am contradicting myself - that
"NO Greek MSS has the Comma until the time of Erasmus"
contradicts with
"no Greek MSS had the Comma before Erasmus"

Well,
at this point I am sure readers will understand why I won't be bothering with praxeus anymore.


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Old 09-15-2006, 10:53 PM   #194
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Quote:
Originally Posted by Iasion View Post
* Iasion claimed "the Comma was added much later" (than the earliest evidence)
Just to clarify for myself if no one else, what is the generally accepted dating of the "earliest evidence"?
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Old 09-16-2006, 04:00 AM   #195
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Greetings,

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Originally Posted by Amaleq13 View Post
Just to clarify for myself if no one else, what is the generally accepted dating of the "earliest evidence"?
The evidence for 1 John 5 with no Comma consists of three forms -
[a] MSS of 1 John 5 without the Comma (strongest)
[b] quotes of 1 John 5 without the Comma
[c] discussions of Trinity without mention of the Comma (weakest)

In chronological order then, the evidence for 1 John WITHOUT the Comma includes the following :

2nd C.
[b] Clement Alex. Fragments
[c] Theophilus

3rd C.
[b] Cyprian
[b] Tertullian
[c] many writers- Origen, against Novatian, Liturgies, against Sabellians, Gregory Thaumaturgist, Hippolytus,

4th C.
[a] Aleph (01) C. Sinaiticus
[a] B (03) C. Vaticanus
[b] Ambrose,
[b] Augustine
[c] various writers- Athanasius, Basil, Cyril

5th C.
[a] A (02) C. Alexandrinus
[a] C (04) C. Ephraemi Syr. R.
[b] Council of Chalcedon
[b] Leo the Great

6th C.
[a] C. Fuldensis vulgate

8th,9th C.
[a] C. Amiatinus vulgate
[a] Psi (044) C. Athous Lavrensis
[a] P.apr (025) C. Porphyrianus


By comparison,
evidence for 1 John WITH the Comma is a few centuries later :
1. citations from 4th C.
2. (latin) MSS evidence from 8th C.
3. Greek MSS evidence from 16th C.


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Old 09-16-2006, 05:04 AM   #196
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Quote:
Originally Posted by praxeus
Generally as 'Galilee', and once Mark referred to the 'region round about Galilee'. I have no idea of your point here, and I see your posts deteriorating, so I think it is time to close it up.
A reminder: this "deterioration" began when you falsely accused me of referring to the Galilee region (ignoring the context of the discussion), and wilfully chose to persist with this misconception despite being corrected on this.
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Originally Posted by praxeus
Your arguments about the alexandrian scribes are particularly belabored and indicate that you have really dug your head in the sand. Why am I supposed to analyze with a microscope the foibles and errors of demonstrated incompetent, blundering scribes? Such nonsense.
This indicates that YOU have dug your head in the sand. Apparently the only reason you choose to assume that this was "an error by the Alexandrian scribes" is because it suits your religious presuppositions: you can present no actual case here. This is indeed "such nonsense".
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I have no such committment...I neither know nor particularly care which is the "original". I already know the Bible is false

Thank you Jack for acknowledging that you bring your anti-Bible presuppositions to all these textual discussions.
Cute... and revealing. Neutrality on the issue of "which is the original text" is labelled a "presupposition". Presumably, a pre-existing conviction that all Alexandrian texts are mistranslations is "open-mindedness".

BTW, my belief in the falsehood of the Bible is a conclusion, not a presupposition. I was once a Christian.
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Old 09-16-2006, 06:27 AM   #197
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Originally Posted by Doug Shaver
What did you believe about the Bible before you began your studies of the manuscript and historical evidence?
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Originally Posted by praxeus
Basically I was using the NIV and didn't even realize the huge differences. Didn't know about the corruptions, the manuscript issues or even the historical attempt to supplant the reformation Bible.
I guess I worded my question too open-endedly. Let me try to be more specific.
Before you began your studies of the manuscript and historical evidence, did you believe:

(a) That the documents now comprising the Bible were written originally without error of any kind;
(b) That God has always ensured the existence of inerrant copies of the original documents; and
(c) That for English-speaking Christians, God has always ensured the existence of an inerrant English translation based on inerrant copies of the original inerrant documents?
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Old 09-16-2006, 08:33 AM   #198
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Thanks, Iasion.

So, what praxeus should have said was:

"Iasion claimed the Comma was added much later than the 2nd century."
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Old 09-16-2006, 08:47 AM   #199
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Quote:
Originally Posted by Iasion View Post
Greetings,

The evidence for 1 John 5 with no Comma consists of three forms -
[a] MSS of 1 John 5 without the Comma (strongest)
[b] quotes of 1 John 5 without the Comma
[c] discussions of Trinity without mention of the Comma (weakest)

In chronological order then, the evidence for 1 John WITHOUT the Comma includes the following :

2nd C.
[b] Clement Alex. Fragments
[c] Theophilus

3rd C.
[b] Cyprian
[b] Tertullian
[c] many writers- Origen, against Novatian, Liturgies, against Sabellians, Gregory Thaumaturgist, Hippolytus,

4th C.
[a] Aleph (01) C. Sinaiticus
[a] B (03) C. Vaticanus
[b] Ambrose,
[b] Augustine
[c] various writers- Athanasius, Basil, Cyril

5th C.
[a] A (02) C. Alexandrinus
[a] C (04) C. Ephraemi Syr. R.
[b] Council of Chalcedon
[b] Leo the Great

6th C.
[a] C. Fuldensis vulgate

8th,9th C.
[a] C. Amiatinus vulgate
[a] Psi (044) C. Athous Lavrensis
[a] P.apr (025) C. Porphyrianus


By comparison,
evidence for 1 John WITH the Comma is a few centuries later :
1. citations from 4th C.
2. (latin) MSS evidence from 8th C.
3. Greek MSS evidence from 16th C.
I don't know about anyone else, but such compilations of 'authorities' without references always ring a warning bell to me. Treat this list as fiction intended merely for rhetorical effect until you have specific references for each, have checked those references, and have considered whatever has been omitted.

All the best,

Roger Pearse
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Old 09-16-2006, 08:53 AM   #200
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Originally Posted by Roger Pearse View Post
I don't know about anyone else, but such compilations of 'authorities' without references always ring a warning bell to me. Treat this list as fiction intended merely for rhetorical effect until you have specific references for each, have checked those references, and have considered whatever has been omitted.

All the best,

Roger Pearse
The above sounds like a high-winded version of "Oh yeah? Well, I'm not going to trust your sources because I don't like them."

If you don't believe that the sources support this claim, then you're free to check them and verify them -- or failing that, to embarrass Iaison by pointing out the mistakes.

But just waving your hands and saying "I don't like it, so don't trust it" reeks of intellectual laziness and tantrum-throwing.
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