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04-24-2006, 12:26 PM | #201 | |
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Same goes with the Gospel accounts that claim the resurrection of Christ. DTC exclaims - "you can't even claim such a thing!!" Very well then. The Gospels do. So which is it? Is DTC right? Or are the Gospel accounts? Or are they both wrong? I know naturalism as a rational philosophy is false, so I can reasonably exclude the view that the Gospels accounts are false in so far as that view is based in dogmatic naturalism. |
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04-24-2006, 12:30 PM | #202 | |
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Can you prove THAT empirically or with the scientific method? If your worldview is the correct one, and naturalism and the scientific method are the only tests of truth, then kindly use the scientific method and empirical inquiry to prove your philosophy. Good luck! :wave: |
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04-24-2006, 12:34 PM | #203 |
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Beer in the fridge falls within the realm of normal expectations. I have no reason to doubt that you have beer, or even a particularly rare brand of beer in your fridge. If you told me you had a full grown elephant in your fridge I would have every reason to doubt it.
Extraordinary claims require extraordinary evidence. Ancient scribblings do not constitute evidence that men are raised from the dead, limbs are restored, or that an invisible omnimax creator being incarnated himself as a human and had himself slaughtered so that you could be saved from eternal hellfire. Common sense objections refute you at every turn. |
04-24-2006, 12:46 PM | #204 | ||||||||
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What's "indefinable" about it. Quote:
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04-24-2006, 12:50 PM | #205 | |
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"Universally acknowledged"? Shouldn't Norm be storming in here right about now, blowing the whistle and throwing the flag for moving the goal posts? You are after the wrong thing in my humble opinion. I'm after the truth here. Not "universal acknowledgement" and/or the "consensus of a group of scholars". The history of science and human events is literally a record replete with examples of the consensus being wrong. Universal acknowledgement is the wrong goal post. The question is "are the gospel accounts true or not"? The "opinions of scholars" is an important piece of evidence that might help us avoid common pitfalls when investigating the claims of the NT. But that piece of evidence is not the final arbiter of truth. To define reality or truth as "whatever the scholars say", or to declare that reality must fit a philosophy of naturalism is the samething as putting our goal post on wheels and rolling it to wherever the evidence ball is kicked. |
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04-24-2006, 12:53 PM | #206 | |||
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04-24-2006, 12:54 PM | #207 | |
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04-24-2006, 01:00 PM | #208 | |
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Tell me why I should believe what the Christian writings say are miracles, but not that Achilles was a son of a God, and not what Herodotus tells me the Oracle said (that he claims came to pass), or for that matter why I shouldn't believe the competing claims of other religions that counter the claims of Christianity. |
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04-24-2006, 01:02 PM | #209 | ||
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If you don't think empirical method is sufficient to determine the "truth" of the Gospels (something we aren't really discussing, by the way, we were talking about authorship but just so you know, it's pretty much taken for granted that none of the supernatural claims of the Gospels ever happened regardless of authorship), what method should we use? What test can you apply to determine that the NT is "true" and that the Koran is "false?" |
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04-24-2006, 01:02 PM | #210 | |||
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In context, you may notice this example was in response to cognac's post in reference to truth. Quote:
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