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Old 04-24-2006, 12:26 PM   #201
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Quote:
Originally Posted by cognac
The supernatural worldview has no falsification provision and thus no parsimonious means of determining what is real.
False. There is a "falsification provision" that you and I use all the time. I stated it earlier in this thread. It's commonly referred to as the correspondence theory of truth. Aristotle advanced this theory formally, but it is used by virtually everyone, whether they've heard of or read Aristotle or not. Example - If I invited you to my house and I told you I have beer in the fridge and it's Newcastle Brown Ale, and you go to my fridge and sure enough there is a six pack of Newcastle Brown Ale in it, my claim was true.

Same goes with the Gospel accounts that claim the resurrection of Christ. DTC exclaims - "you can't even claim such a thing!!" Very well then. The Gospels do. So which is it? Is DTC right? Or are the Gospel accounts? Or are they both wrong?

I know naturalism as a rational philosophy is false, so I can reasonably exclude the view that the Gospels accounts are false in so far as that view is based in dogmatic naturalism.
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Old 04-24-2006, 12:30 PM   #202
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Originally Posted by Diogenes the Cynic
There is no such thing as "dogmatic naturalism."

Can you prove THAT empirically or with the scientific method?

If your worldview is the correct one, and naturalism and the scientific method are the only tests of truth, then kindly use the scientific method and empirical inquiry to prove your philosophy. Good luck! :wave:
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Old 04-24-2006, 12:34 PM   #203
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Beer in the fridge falls within the realm of normal expectations. I have no reason to doubt that you have beer, or even a particularly rare brand of beer in your fridge. If you told me you had a full grown elephant in your fridge I would have every reason to doubt it.

Extraordinary claims require extraordinary evidence. Ancient scribblings do not constitute evidence that men are raised from the dead, limbs are restored, or that an invisible omnimax creator being incarnated himself as a human and had himself slaughtered so that you could be saved from eternal hellfire.

Common sense objections refute you at every turn.
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Old 04-24-2006, 12:46 PM   #204
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Originally Posted by Patriot7
As the claims of the gospels involve the supernatural - specifically the resurrection of the dead, I don't consider this probable at all. In fact, I know of only one case that is reliably documented - that of Jesus Christ.
Really? That's big news. Where is this reliable documetation?
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But as I've already stated, I'm willing to explore the possibility that this event was not reliably documented. Another unique case we find that is possible and yet highly improbable is the universe coming into existence.
What's improbable about the universe coming into existence?
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While I appreciate DTC's position and understand it is attractive given the consequences of the alternative
The alternative has no "consequences." It's just irrational and unsupported by evidence.
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I'm not willing to assume that position by influence of arguments given in defense of 1. a "consensus of modern scholarship"
No one has suggested that you should accept an argument from authority. You seem to simply have a problem accepting that the consensus exists at all.
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(that is apparently undefinable)
Huh?
What's "indefinable" about it.
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and 2. his worldview of philosophic naturalism (even though he says no such thing exists).
I said there's no such thing as "dogmatic" naturalism. There is no dogma involved in assuming that the laws of physics can't be violated.
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The very fact that one has to argue for their philosophy to prove their philosophy proves arguments don't matter
Empiricism is not a philosphy, it's a method.
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- only the scientific method does - should make us highly suspicious.
What's "suspicious" about it? Why on earth should unsupported assertions of magic ever be given any automatic credence without proof?
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Old 04-24-2006, 12:50 PM   #205
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Quote:
Originally Posted by TomboyMom
My understanding is that virtually all biblical scholars, whether Christian or not, agree that it was written between 65 and 80 C.E. They base this on various evidence, including content, wording, etc. I believe it is virtually universally acknowledged that it was not in fact written by the Mark of the bible, nor by anyone who ever met Jesus alive.
emphasis mine.

"Universally acknowledged"? Shouldn't Norm be storming in here right about now, blowing the whistle and throwing the flag for moving the goal posts?

You are after the wrong thing in my humble opinion. I'm after the truth here. Not "universal acknowledgement" and/or the "consensus of a group of scholars". The history of science and human events is literally a record replete with examples of the consensus being wrong. Universal acknowledgement is the wrong goal post. The question is "are the gospel accounts true or not"? The "opinions of scholars" is an important piece of evidence that might help us avoid common pitfalls when investigating the claims of the NT. But that piece of evidence is not the final arbiter of truth. To define reality or truth as "whatever the scholars say", or to declare that reality must fit a philosophy of naturalism is the samething as putting our goal post on wheels and rolling it to wherever the evidence ball is kicked.
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Old 04-24-2006, 12:53 PM   #206
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Quote:
Originally Posted by Patriot7
Can you prove THAT empirically or with the scientific method?
You're the one who invented the phrase. You define it and prove it exists. You really have some work to do on figuring out where burdens of proof lie,
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If your worldview is the correct one, and naturalism and the scientific method are the only tests of truth,
What other tests are there? What testing method do you apply to determine whether your own magical stories are more true than somebody else's magical stories?
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then kindly use the scientific method and empirical inquiry to prove your philosophy. Good luck! :wave:
I haven't espoused any philosophy so I can't help you there. I also find it amusing that you haven't seen fit to try to support a single one of the many extraordinary and fantastic claims you've made in this thread and yet you feel entitled to demand negative proof that the impossible can't happen from everybody else.
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Old 04-24-2006, 12:54 PM   #207
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Quote:
Originally Posted by cognac
Maybe the difference we're dealing with is one between possibility and probability?

It seems to me what P7 is saying is that because an event cannot be termed "impossible" then it must also be probable.
I don't think that Patriots posts are even worth responding to. This should be obvious to everyone following the thread.
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Old 04-24-2006, 01:00 PM   #208
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Quote:
Originally Posted by Patriot7
False. There is a "falsification provision" that you and I use all the time.
Not where the supernatural is concerned. If you insist on that worldview, you have no means of distinguishing the truth between any two supernatural claims. Based on empiricism, there is a means of determining what is true, or even whether a statement can be decided. But by advocating the supernatural, you disqualify these principles.

Tell me why I should believe what the Christian writings say are miracles, but not that Achilles was a son of a God, and not what Herodotus tells me the Oracle said (that he claims came to pass), or for that matter why I shouldn't believe the competing claims of other religions that counter the claims of Christianity.
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Old 04-24-2006, 01:02 PM   #209
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Quote:
Originally Posted by Patriot7
emphasis mine.

"Universally acknowledged"? Shouldn't Norm be storming in here right about now, blowing the whistle and throwing the flag for moving the goal posts?
This kind of repeated attempt to misrepresent other posters is approaching a level of outright dishonesty.
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You are after the wrong thing in my humble opinion. I'm after the truth here. Not "universal acknowledgement" and/or the "consensus of a group of scholars". The history of science and human events is literally a record replete with examples of the consensus being wrong. Universal acknowledgement is the wrong goal post. The question is "are the gospel accounts true or not"? The "opinions of scholars" is an important piece of evidence that might help us avoid common pitfalls when investigating the claims of the NT. But that piece of evidence is not the final arbiter of truth. To define reality or truth as "whatever the scholars say", or to declare that reality must fit a philosophy of naturalism is the samething as putting our goal post on wheels and rolling it to wherever the evidence ball is kicked.
It sounds like you're acknowledging that the consensus exsists and that now you're just whining about it. FYI, though- the consensus is not the evidence. the consensus is a result of the evidence.

If you don't think empirical method is sufficient to determine the "truth" of the Gospels (something we aren't really discussing, by the way, we were talking about authorship but just so you know, it's pretty much taken for granted that none of the supernatural claims of the Gospels ever happened regardless of authorship), what method should we use? What test can you apply to determine that the NT is "true" and that the Koran is "false?"
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Old 04-24-2006, 01:02 PM   #210
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Quote:
Originally Posted by Odemus
Beer in the fridge falls within the realm of normal expectations. I have no reason to doubt that you have beer, or even a particularly rare brand of beer in your fridge. If you told me you had a full grown elephant in your fridge I would have every reason to doubt it.
Odemus,

In context, you may notice this example was in response to cognac's post in reference to truth.

Quote:
Originally Posted by Odemus
Extraordinary claims require extraordinary evidence.
What do you have in mind? Seriously. What extraordinary evidence do you have in mind? To me extraordinary evidence of the Gospel accounts would be something like a TV film. As television was not invented yet, this would be extraordinary evidence indeed! How would you have preferred these events to have been recorded?

Quote:
Originally Posted by Odemus
Ancient scribblings do not constitute evidence that men are raised from the dead, limbs are restored, or that an invisible omnimax creator being incarnated himself as a human and had himself slaughtered so that you could be saved from eternal hellfire.
What evidence do you have that leads you to believe the NT is ancient scribblings?...... amounting to a little more then what you or I would doodle on a paper napkin?
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