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11-05-2009, 08:45 PM | #91 | |
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Here is a reason not to make that assumption. Seven times in Rev. 2, the following phrase is repeated as the author addresses each of the churches, "He who has an ear, let him hear what the Spirit says to the churches." The author is not talking to seven literal churches, it is not a collection of 7 literal letters, he's talking to the reader. The seven churches are symbolic literary devices. |
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11-05-2009, 09:35 PM | #92 | ||||
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Solo, it's your post that brought up this earlier review of Robert Price - you saw fit to refer to it in connection with the review of Murdock's book. I found something in the Smith review that does have relevance to the Murdock review - and if this is taking something "out of context and badly misreading the intent of the remark" - well, I'm quite content to let Price be the judge of that! Perhaps you don't like the word 'updating' - how about adapting, borrowing or influenced. Quote:
1. A graduated measuring stick one yard in length. 2. A test or standard used in measurement, comparison, or judgment. See synonyms at STANDARD. The American Heritage® Dictionary of the English Language, Third Edition copyright © 1992 by Houghton Mifflin Company. Electronic version licensed from InfoSoft International, Inc. All rights reserved. Quote:
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Wow, have I really got my very own very first missionary? Actually, since I'm not in the business of looking for converts perhaps a little less of the condescending manner might be in order... :constern01: |
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11-06-2009, 05:32 AM | #93 | |
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But we should note here: Cumont believed the rite originated with the worship of Anahita (Mithra's virgin mother goddess), based on Plutarch (I believe 'Artaxerxes') who asserted cows were sacrificed to her. He was also persuaded that the term was derived etymologically from Artemis Tauropolos. This may not fly today but the syncretistic origins of Cybelle/Attis rite seems to be argued for by the earliest taurobolium inscription from Puteoli, which makes the sacrifice not to the Great Mother but to Venus Caelesta. So a female deity, fertility cult, and sacrifice of cattle seem have more than one form of mythical expression and practice. Jiri |
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11-06-2009, 06:01 AM | #94 | ||
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I also looked up all the literary mentions of the Taurobolium -- all four of them! -- and you can find them all here. A kind friend was researching the subject and send me various papers etc connected with it, so I put what I could online. The taurobolium is a ritual associated with Cybele, not Mithras. Both the archaeology and the literature indicate this. It also changes its nature over time, if I recall correctly. The idea that participating in it might purify oneself is a 4th century idea, possibly under Christian influence. Earlier taurobolia were carried out for the benefit of the empire, for instance. All the best, Roger Pearse |
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11-06-2009, 07:51 AM | #95 | ||
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11-06-2009, 07:53 AM | #96 | |
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While Cumont meant well, I think you're too generous with him too. He built Mithraism on what he thought a mystery school should look like as much, if not more, than he based it on what his evidence told him. |
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11-06-2009, 07:55 AM | #97 | |
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Whether the logic is fine or not has nothing to do with whether or not his obvious examples are legitimate. They aren't. Regards, Rick Sumner |
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11-06-2009, 07:56 AM | #98 | |
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There need be no conscious borrowing in any of this, it's simply a general abstract principle that becomes apparent (i.e. gradually sinks in) from observation of Nature, to minds of a certain mystical/philosophical bent, in various cultures, roundabout the same time. |
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11-06-2009, 08:08 AM | #99 | |
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11-06-2009, 08:32 AM | #100 | ||
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