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11-17-2009, 07:52 PM | #61 |
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Moor's Hindu Pantheon can be previewed on Google books.
Amazon (or via: amazon.co.uk) lacks a preview. |
11-18-2009, 02:11 AM | #62 | ||
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11-19-2009, 01:22 AM | #63 | |
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11-19-2009, 01:45 AM | #64 | |
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http://sacred-texts.com/hin/hmvp/hmvp04.htm It has 65 illustrations. Not a single one depicts Krishna on a cross. <edit> PS: Not Moor's but another one. |
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11-19-2009, 02:52 AM | #65 | |
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11-19-2009, 05:02 AM | #66 | ||
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(e.g. here, in the remaking of the Slavic Perun). It would not be surprising that Krishna 'developed' Christ's stigmata in the folklore reacting to the spread of Christianity, and/or the idea being promoted by Christian missions in asserting that Krishna was spiritually aligned to, and anticipating Christ. Jiri |
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11-19-2009, 05:30 AM | #67 | ||
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Jeffrey |
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11-19-2009, 06:12 AM | #68 |
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It is complicated matter and often it is difficult to be sure which attribute was imported from Christianity and which was pre-Christian.
For example Odin spent nine days hanging from the tree Yggdrasill, pierced by a spear, to attain the secret knowledge. The story of Odin's hanging on Yggdrasill has several elements in common with Christ's crucifixion, but scholars don't think the Norse poets were especially influenced by the Christian story. |
11-19-2009, 06:26 AM | #69 | ||
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What Roger's describing is the way of all things. The world is interpreted from where we are. Our own biases tend to dictate themselves over us and the world is what they say it is. Instead of finding ways of overcoming our biases, they are left to overcome us. So we have politicians who construct the world according to their biases, historians who reconstruct the past according to their biases, religionists who reconstruct reality according to their biases. The infidel is supposed to have the benefit of doubt on their side, doubt which alone has the power to counteract one's biases. spin |
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11-19-2009, 08:44 AM | #70 |
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Science proceeds on the basis of testing one's hypothesis. It is not necessary to doubt one's hypothesis, but only to test it. Someone may criticize our hypothesis as unfounded, but that should not deter us from testing it.
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