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10-23-2009, 01:40 PM | #11 | ||
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The passage refers to the "Annals of the Kings of Judah (and Israel)." |
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10-23-2009, 03:39 PM | #12 |
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Wasn't it hypothesized that Kings was first written around Josiah's time and re-edited after the exile?
I once checked, and among the early kings of Judah kings that are judged as 'bad' by the author's standards had short reigns while kings judged as 'good' or 'mostly good' had long reigns - until Manasseh who is considered 'wicked' but ruled for some 80 years. So I think the author lived in a time when Manasseh was well remembered and the author couldn't get away with changing either Manasseh's years or deeds attributed to him in order to fit a belief in divine retribution against wicked kings. |
10-24-2009, 02:44 AM | #13 | |
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Semiopen wrote:
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Right, hence my emphasis that even the "liberal" NIV, provided by a liberal Christian was still changed from the scholarly consensus by fundamentalist influence. That's why it says that all of Isaiah was written by Isaiah - as you point out, Isaiah is relatively well established as having at least 3 authors from different times. Anat - it would be interesting to see that in graphical form, with say "wickedness" on the x and years on the y, as a point in the discussion of the historicity of the book of kings. |
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10-26-2009, 06:12 AM | #14 | ||
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He points out that First Isaiah, although beautiful, is very difficult to understand, but that the fall of Jerusalem in 586 BCE to a large extent invalidates its prophecies. 2 Kings seems to be more pre exilic than I implied, although there is certainly a strong presence of post exilic composition. |
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