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Old 09-27-2007, 03:01 AM   #371
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Originally Posted by Occam's Aftershave View Post
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Originally Posted by afdave View Post
Read more, post less, Eric. Then you would know my plan for addressing your 2 vs. 14 "conundrum."
<afdave_mode>

"But how do we know the numbers 2 and 14 really disagree? We need to examine each number separately, in detail. Someone please start a new thread for the number 2, and another for the number 14. Present everything you know about those numbers, including hi-res photographs. People here have been parroting back what they read on some Christian-bashing site about 'numbers', but so far no one has convinced me they know what 'numbers' really mean.

Aren't you evos interested in the TRUTH like an honest guy like me??"

</afdave_mode>
There should also be a link to the abstract of an article about number theory.
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Old 09-27-2007, 04:40 AM   #372
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SUMMARY OF THE DEBATE SO FAR
(Links I think are important ... Dean might include others)

DOCUMENTARY HYPOTHESIS
Book of Genesis: Written Record? Or Oral Tradition?
Dean's Evidence for the DH
Presuppositions of the Documentary Hypothesis Advocates
Evidence for Pre-Flood Written Records: "Respecting the Sacred Books"
Criticism of Dean's first post
Summary of Positive Evidence for a Tablet Theory
Dean Analyzes the Flood Story
AFDave Analyzes the Flood Story

Dean and I agree on one thing at least. We agree that the Pentateuch is a compilation, but we differ on where the divisions should be. Dean says that the presuppositions of the DH advocates are not important (I disagree) and has asked me to focus on the text itself and explain why the Tablet Theory divisions make more sense than the JEDP divisions. I have done this with the Flood Story above. I concluded my main post yesterday with this ...

We have a warrant for dividing the text in this manner based on archaelogical evidence, not based on subjective bias of 19th Century Western scholars.

When I asked ...
Quote:
It appears that your basis is nothing more than your "occidental concepts of consistency and style." And the obvious question is "Why should we apply those concepts to ancient Oriental literature?" and the answer is "We should not."
Dean responded with ...
Quote:
The answer is because such division of the text is consilient with the age of the language used in the text, the interests of the text, the duplication of text, and so on...
Dean then says this ...
Quote:
Saying that we cannot apply our modern concepts of style to ancient writings because the authors would not have recognised them is like saying we can not apply our modern concept of germ theory to explain the Black Death because the victims would not have recognised them.
which reveals he misunderstood me. I did not say "we cannot apply our modern concepts of style to ancient writings because the authors would not have recognised them."

I said that it is wrong to apply Occidental concepts of style to ancient Oriental writings, which is what the DH promoters have done. They have assumed certain things about the use of repetition of details, generalized description vs. specific descriptions, etc. And they have assumed these things without "putting themselves in the shoes" of ancient Near East writers. how could they have put themselves in their shoes? By observing other ancient Near Eastern writings and comparing. This they did not do partly because archaeology was in its infancy and partly because they ignored the findings of archaeology that they did have access to.

Dean continues ...
Quote:
And I can't believe that - coming from an inerrantist - a statement that consistency was not important to the writers of the Bible is anything other than simple rhetoric.
Again, a misquote. I didn't say this. Of course I think consistency is important. But the Occidental concept of consistency is different from the Oriental concept of consistency. And this point was ignored by DH advocates.

Quote:
You have yet to provide any evidence that the Toledoths are of the same type as colophons.
Not true. Colophons are now so well known that you can find their descriptions at Wikipedia.
Quote:
The term derives from a tablet inscription appended by a scribe to the end of an ancient Near East (e.g., Early/Middle/Late Babylonian, Assyrian, Canaanite) text such as a chapter, book, manuscript, or record. In the ancient Near East, scribes typically recorded information on clay tablets. The colophon usually contained facts relative to the text such as associated person(s) (e.g., the scribe, owner, or commissioner of the tablet), literary contents (e.g., a title, "catch" phrase, number of lines), and occasion or purpose of writing. Colophons and "catch phrases" (repeated phrases) helped the reader organize and identify various tablets, and keep related tablets together.

Positionally, colophons on ancient tablets are comparable to a signature line in our own times. Bibliographically, however, they more closely resemble the imprint page in a modern book.
http://en.wikipedia.org/wiki/Colophon_(book)
This, therefore, is the evidence Dean is asking for. There is no question that the phrase "these are the generations of ..." repeated 11 times in Genesis resembles this "colophon" form. Whether it is actually a colophon from an ancient tablet source we will never know for sure. Evidence is scanty at best in ancient studies such as this. But this is good evidence. And at least we have some. To my knowledge there is ZERO evidence for the existence of J E D and P documents, other than the speculations of DH advocates about style and consistency, etc. And remember, the reason that they felt it necessary to speculate in the first place was because they thought there was no writing in Israel in Moses' day, Israel went from polytheism to monotheism (not the other way around), they disregarded the findings of archaeology, and they thought the patriarchal narratives were just legends.

Finally, I posted this ... http://www.iidb.org/vbb/showthread.p...08#post4815308 ...

I just noticed that Dean posted this ...
Quote:
As split by the DH, the J flood story talks about 2 of each unclean animal and 7 of every clean animal - and Noah then sacrifices the extra clean animals.

The P flood story merely talks about 2 of each animal, and makes no mention of sacrifices.

However, the J source uses older Hebrew than the P source.

Is this a problem for the DH? One can understand a later version of a story expanding on the earlier version and adding extra details, but why would a later version remove details like the sacrifice?

The answer would seem to be that the P author keeps stressing that only Aaronid priests are allowed to do sacrifices, and Noah is not an Aaronid priest.

So the difference in the two stories is consilient with the interests of the P author, and we can speculate that the P author probably dropped the references to sacrifice because they did not match his theology/agenda.

A similar piece of consilience is that - as I have mentioned earlier - God is portrayed in the P sources as much more remote than in the J and E sources, and never shows human traits such as sympathy, compassion, grace and so on.

And when we look in the two flood stories, what do we see?

In the P story, God is simply displeased with humanity except for Noah, who is described as being "just" and "perfect". So God decides to kill everyone except Noah. God shows no human-like emotion in all of this. He is remote and aloof, simply dispensing "justice" to those who offend him, and saving the one who hasn't offended him.

In the J story, however, God repents of creating humans, and shows grief that humans are so wicked. He first says he is going to kill them all, but then sees grace in Noah, so decides to spare him. This version of God shows much more human emotions - he is capable of grief and repentance, and can have his wrath softened by compassion for good and righteous people. Sure - by today's standards, God's character is still far from good, but at least he has some character in this version.

Additionally, the more personal nature of J's version of God is also seen in that, unlike P's more aloof and remote version, J's God personally closes the Ark for Noah.

Again, this difference between the two texts is consilient with the way that the J and P authors depict God throughout each of their texts.
I have already addressed the 2 vs. 7 item. I would like to know why it is so strange for an author to write in general terms (2 of every kind), then get more specific (7 of the clean animals)? What's the problem here? I'm quite sure we could find many examples of this in other literature.

I think Dean nailed the key word in the entire DH ... SPECULATION ...
Quote:
So the difference in the two stories is consilient with the interests of the P author, and we can speculate that the P author probably dropped the references to sacrifice because they did not match his theology/agenda.
That's what the DH authors have done. Speculate. Nothing more.

Finally, Dean concludes with
Quote:
A similar piece of consilience is that - as I have mentioned earlier - God is portrayed in the P sources as much more remote than in the J and E sources, and never shows human traits such as sympathy, compassion, grace and so on.
Again, speculation. As some scholars have pointed out, this was a very appealing theory BEFORE much was known from the findings of archaeology. But since we now know much more, the DH is without support (except the assertion that it is a compilation ... this is the one thing the DH got right).

I close this post with the words of the Jewish scholar Yehezkel Kaufmann ...
Quote:
"Wellhausen's arguments complemented each other nicely, and offered what seemed to be a solid foundation upon which to build the house of biblical criticism. Since then, however, both the evidence and the arguments supporting this structure have been called into question and, to some extent, even rejected. Yet biblical scholarship, while admitting that the grounds have crumbled away, nevertheless continues to adhere to the conclusions." (McDowell, p. 174)
**********************************

I am out of town until Monday with limited online access ... when I return, I can discuss the various Tablet Theories in more detail.
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Old 09-27-2007, 04:47 AM   #373
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Quote:
Originally Posted by afdave View Post
SUMMARY OF THE DEBATE SO FAR
(Links I think are important ... Dean might include others)

DOCUMENTARY HYPOTHESIS
Book of Genesis: Written Record? Or Oral Tradition?
Dean's Evidence for the DH
Presuppositions of the Documentary Hypothesis Advocates
Evidence for Pre-Flood Written Records: "Respecting the Sacred Books"
Criticism of Dean's first post
Summary of Positive Evidence for a Tablet Theory
Dean Analyzes the Flood Story
AFDave Analyzes the Flood Story

Dean and I agree on one thing at least. We agree that the Pentateuch is a compilation, but we differ on where the divisions should be. Dean says that the presuppositions of the DH advocates are not important (I disagree) and has asked me to focus on the text itself and explain why the Tablet Theory divisions make more sense than the JEDP divisions. I have done this with the Flood Story above. I concluded my main post yesterday with this ...

We have a warrant for dividing the text in this manner based on archaelogical evidence, not based on subjective bias of 19th Century Western scholars.

When I asked ...
Quote:
It appears that your basis is nothing more than your "occidental concepts of consistency and style." And the obvious question is "Why should we apply those concepts to ancient Oriental literature?" and the answer is "We should not."
Dean responded with ...

Dean then says this ... which reveals he misunderstood me. I did not say "we cannot apply our modern concepts of style to ancient writings because the authors would not have recognised them."

I said that it is wrong to apply Occidental concepts of style to ancient Oriental writings, which is what the DH promoters have done. They have assumed certain things about the use of repetition of details, generalized description vs. specific descriptions, etc. And they have assumed these things without "putting themselves in the shoes" of ancient Near East writers. how could they have put themselves in their shoes? By observing other ancient Near Eastern writings and comparing. This they did not do partly because archaeology was in its infancy and partly because they ignored the findings of archaeology that they did have access to.

Dean continues ... Again, a misquote. I didn't say this. Of course I think consistency is important. But the Occidental concept of consistency is different from the Oriental concept of consistency. And this point was ignored by DH advocates.

Not true. Colophons are now so well known that you can find their descriptions at Wikipedia. This, therefore, is the evidence Dean is asking for. There is no question that the phrase "these are the generations of ..." repeated 11 times in Genesis resembles this "colophon" form. Whether it is actually a colophon from an ancient tablet source we will never know for sure. Evidence is scanty at best in ancient studies such as this. But this is good evidence. And at least we have some. To my knowledge there is ZERO evidence for the existence of J E D and P documents, other than the speculations of DH advocates about style and consistency, etc. And remember, the reason that they felt it necessary to speculate in the first place was because they thought there was no writing in Israel in Moses' day, Israel went from polytheism to monotheism (not the other way around), they disregarded the findings of archaeology, and they thought the patriarchal narratives were just legends.

Finally, I posted this ... http://www.iidb.org/vbb/showthread.p...08#post4815308 ...

I just noticed that Dean posted this ... I have already addressed the 2 vs. 7 item. I would like to know why it is so strange for an author to write in general terms (2 of every kind), then get more specific (7 of the clean animals)? What's the problem here? I'm quite sure we could find many examples of this in other literature.

I think Dean nailed the key word in the entire DH ... SPECULATION ... That's what the DH authors have done. Speculate. Nothing more.

Finally, Dean concludes with Again, speculation. As some scholars have pointed out, this was a very appealing theory BEFORE much was known from the findings of archaeology. But since we now know much more, the DH is without support (except the assertion that it is a compilation ... this is the one thing the DH got right).

I close this post with the words of the Jewish scholar Yehezkel Kaufmann ...
Quote:
"Wellhausen's arguments complemented each other nicely, and offered what seemed to be a solid foundation upon which to build the house of biblical criticism. Since then, however, both the evidence and the arguments supporting this structure have been called into question and, to some extent, even rejected. Yet biblical scholarship, while admitting that the grounds have crumbled away, nevertheless continues to adhere to the conclusions." (McDowell, p. 174)
**********************************

[qute]I am out of town until Monday with limited online access ... when I return, I can discuss the various Tablet Theories in more detail.
Can't wait.
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Old 09-27-2007, 04:57 AM   #374
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Quote:
Originally Posted by afdave
I have already addressed the 2 vs. 7 item.
No, you did NOT.

After all this waiting, all this anticipation... you thought you could get away with a fictional claim to have "already addressed" it?

But at least you go on to say:
Quote:
Originally Posted by afdave
I would like to know why it is so strange for an author to write in general terms (2 of every kind), then get more specific (7 of the clean animals)? What's the problem here? I'm quite sure we could find many examples of this in other literature.
So now you're saying that the 7 clean animals are a subset of the 2? So 7 < 2 in your Universe?

I'm sure we'd all be fascinated to see the "many examples of this in other literature".
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Old 09-27-2007, 05:04 AM   #375
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Its proven that the Bible was written 3 to 5 generations after Jesus had Died

Jesus and all the apostles were illiterate except (i beleive) Paul(who was severely sidetracked) which is why i dont trust the validity of the bible but i accept the moral positions that are involved with following Jesus.

i highly doubt Jesus spent his whole life preaching God and then died came back and now says He is God. **** DOES NOT COMPUTE***
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Old 09-27-2007, 05:12 AM   #376
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Regarding the DH

We have a warrant for dividing the text in this manner based on the evidence of literary and textual analysis,which removes any contradictions in the text itself and any inconsistences in the style of writing, not based on subjective bias of 20th/ 21st Century Western Fundamentalist Christians whose latest speculative artifical division methods,in fact make a complete mess of the actual text of Genesis.
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Old 09-27-2007, 05:34 AM   #377
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In the end having looked at the total lack of evidence for the umm tablet theory, it's a useless pill, that neither reflects the text nor explains anything about it. It doesn't explain the two flood stories that are obvious and which I have presented in parallel in this thread. If the Noah story were written by the one person, that had to do it twice, then combine them with their differences. This does not normally reflect the actions of a single writer, but of at least two writers and a redactor. These two accounts combined clearly contradict the notion that Genesis was an originally oral tradition, as of course do earlier precursors of creation events found in other cultures.

It is hopeful at best, given that we only have a written source to divine that there was a direct oral source behind it. I have seen no-one deal with any evidence for oral traditions so that we can see the elements in Genesis which are indicative of oral literature in general.

We have a recommended bibliography of scholarly analyses of many of the issues we regularly deal with. People who are interested in finding out substantially more about these issues will find important works there.


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Old 09-27-2007, 06:04 AM   #378
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Quote:
I have already addressed the 2 vs. 7 item.
"I have already addressed" is a Dave "colophon".
Quote:
I would like to know why it is so strange for an author to write in general terms (2 of every kind), then get more specific (7 of the clean animals)? What's the problem here? I'm quite sure we could find many examples of this in other literature.
So this is the explanation that is so obvious you fell out of your chair laughing that we didn't see it?
That 7 is "more specific" than than the "general" 2???

Really, Dave. Is that the best you can do?

And 40 = 150? There's no basis for your far-fetched excuse for this one (days of rain vs. days it took to dry out?) other than, yes, ad hoc speculation
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Old 09-27-2007, 06:16 AM   #379
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Quote:
What's the problem here? I'm quite sure we could find many examples of this in other literature.
I would buy that if the instructions were:
Quote:
Get 10 animals
then later we're told
set 2 aside for sacrifice
the other 8 for repopulating the entire planet,
then we're going from general to more specific instructions. But if it's

Quote:
Get 8 animals
then later we're told
set 2 aside for sacrifice
the other 8 for repopulating the entire planet,
That's wrong.
If the first number is not big enough to account for all the dispositions later, then it's just wrong.

I know when i write fiction, sometimes i change my mind after writing something. Give the character 4 doses, then later in the chapter realize that he's issued to medicine to 6 characters. But then i have to go back and FIX the ERROR.

I don't know of any literary examples where a single author hasn't realized by the time he finishes the chapter that he has to go back and make sure the first requisition was enough to complete the job.

I'd love to see a few. I'd be surprised to see even one that matches your defense of the Noah story's pee-poor math.
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Old 09-27-2007, 06:40 AM   #380
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Quote:
Originally Posted by afdave View Post
SUMMARY OF THE DEBATE SO FAR
Quote:
Dean and I agree on one thing at least. We agree that the Pentateuch is a compilation, but we differ on where the divisions should be.
Actually, I've been thinking about this.

You don't think that the Torah is a compilation.

You think that The first two thirds of the first book of the Torah is a compilation - and that the rest of the five book Torah was written by Moses.

So simply saying that you agree that the Torah is a compilation seems rather disingenuous to me, as it deflects attention from the fact that you think most of it was written by a single hand - and that the hand in question was that of Moses (despite the ample textual evidence against Mosaic authorship).

Quote:
I said that it is wrong to apply Occidental concepts of style to ancient Oriental writings, which is what the DH promoters have done. They have assumed certain things about the use of repetition of details, generalized description vs. specific descriptions, etc.
That is quite simply utterly wrong.

It does not assume that "repetition of detail", and "generalised description vs. specific description" must mean different authors.

It instead points out that there is consilience between the divisions we get when we split repetitions and the divisions we get when we split the text by age of the language used, and the divisions we get when we split the text by style, and the divisions we get when we split the text by theological and historical interests of the authors.

It then further points out that these divisions which are consilient with all these different splitting methods each form a coherent and consistent narrative.

It then proposes that the best explanation for all this consilience and consistency is that each of these divisions is a separate source written by a separate author.

Quote:
This they did not do partly because archaeology was in its infancy and partly because they ignored the findings of archaeology that they did have access to.
You keep asserting that the DH ignores the findings of archaeology but you have yet to produce a single archaeological finding that is incompatible with the DH.

Quote:
Of course I think consistency is important. But the Occidental concept of consistency is different from the Oriental concept of consistency.
The "Occidental" concept of consistency is that two pieces of text are considered consistent if they do not contradict each other.

What is the "Oriental" concept of consistency?

Quote:
Colophons are now so well known that you can find their descriptions at Wikipedia. This, therefore, is the evidence Dean is asking for. There is no question that the phrase "these are the generations of ..." repeated 11 times in Genesis resembles this "colophon" form.
I have given an example of an actual colophon in this thread, and compared it to a Toledoth. There was no resemblance in either the form or the context and positioning.

You are simply asserting that "there is no question that" they are similar. You have not produced any actual evidence of similarity.

Quote:
And remember, the reason that they felt it necessary to speculate in the first place was because they thought there was no writing in Israel in Moses' day, Israel went from polytheism to monotheism (not the other way around), they disregarded the findings of archaeology, and they thought the patriarchal narratives were just legends.
And yet again I need to remind you that these false and inaccurate assertions that you are repeating about the motives of the people who invented the DH are so irrelevant that it is not even worth correcting you on them, since to do so would be a distraction.

Once again:

The DH stands or falls purely according to whether it explains the evidence - regardless of what the assumptions of the people who first thought of it were.

Quote:
I have already addressed the 2 vs. 7 item. I would like to know why it is so strange for an author to write in general terms (2 of every kind), then get more specific (7 of the clean animals)? What's the problem here?
The problem is that that is not what the text says. The text is not a general statement that then gets more specific (i.e. "two of everything - oh, and 7 of the clean ones"). The text is specific about which kinds there are to be two of (specifically mentioning Cattle - a "clean" kind - as something that there are to be 2 of), and then later follows this with being specific again that 7 of the same kind are needed.

This is quite simply contradictory.

But to repeat myself once again, the DH does not say "this is contradictory therefore there must have been two authors". It says "when we split the text by all the other consilient criteria, this contradiction disappears along with all the others, therefore the criterion of consistency is consilient with the other criteria, and this consilience is best explained by the products of the split being different sources by different authors".

Quote:
I think Dean nailed the key word in the entire DH ... SPECULATION ...
Quote:
So the difference in the two stories is consilient with the interests of the P author, and we can speculate that the P author probably dropped the references to sacrifice because they did not match his theology/agenda.
That's what the DH authors have done. Speculate. Nothing more.
I specifically used the word "speculation" to show that we were going beyond the basics of the evidence based DH and into speculative territory about the motives of a particular author.

Quote:
As some scholars have pointed out, this was a very appealing theory BEFORE much was known from the findings of archaeology. But since we now know much more, the DH is without support (except the assertion that it is a compilation ... this is the one thing the DH got right).
Dave has, of course, yet to provide evidence of even a SINGLE archaeological finding that contradicts the DH.

Quote:
I am out of town until Monday with limited online access ... when I return, I can discuss the various Tablet Theories in more detail.
Hopefully, that detail will include:

1) Evidence of similarity between colophons and Toledoths.

2) An explanation of why the DH explains the consilience between the results of splitting the text by different criteria, whereas the Tablet Theory does not.

3) Evidence of some archaeological findings that are incompatible with the DH.

4) An explanation why the only text we have that Dave has actually named as being written by an antediluvian patriarch (the Book of Enoch) is not included in the Torah text - a fact that would seem to go directly against his theory.

5) Any actual evidence whatsoever that goes against the DH itself (as opposed to innuendo about the opinions of the inventors of the DH).

Because these are all things that you have spectacularly failed to supply so far...
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