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04-03-2007, 06:50 PM | #431 | |
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The NT does not seperate them, Jesus is the Christ, Jesus and the Christ is the same person, Jesus was born of the holy ghost and a virgin. According to Matthew 1:18, "Now the birth of Jesus Christ was on this wise,: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost." And in any event, according to the NT, it was Jesus Christ that was born of the holy ghost and the virgin, was baptised, tempted, did miracles, transfigured, resurrected and ascended in one body to the heavens. To further show that Jesus and Christ is the same figure, this written in Acts 22:6-8, And it came to pass that, as I made my journey, and was come high unto Damascus about noon, suddenly there shone from heaven a great light about me. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest'. The Christ with respect to the Jesus, in the NT, is just a title not a separate entity. There is no Jesus over here and Christ over there. One cannot separate Jesus from the fictitious acts recorded in the NT, which supposedly earned him the title, Jesus the Christ. |
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04-03-2007, 07:17 PM | #432 | |
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And for historians, and for people interested in history, it is a natural and reasonable question to ask: how, historically, did Christianity begin? Saying: 'well, not the way the Christian Scriptures describe it, anyway' doesn't answer that legitimate historical question. |
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04-03-2007, 07:19 PM | #433 | |
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04-03-2007, 07:22 PM | #434 | |
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And why do you want to 'agree that the bible is a wonderful book rich in historical accuracy and full of rationality'? None of the people you are arguing with on this thread has said anything like that outside your overheated imagination. |
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04-03-2007, 07:47 PM | #435 | |
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You've only offered one supposed instance here, and what you have is one character (Achilles) who is the son of a King and a sea goddess, and another who is neither. If you mean that there are supernatural features in both mythological and biblical accounts, you are correct. But it is not logically possible for supernatural stories to be attributed to incontestably historical individuals, it is a recorded fact that it happens. Hence, the presence in a story of supernatural features is not definitive proof that the characters of the story never existed. |
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04-03-2007, 07:51 PM | #436 |
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It should be borne in mind that any measure of "historicity"
attributable to a postulated HJ is a measure conducted by means of a series of objectively defined criteria which, in the scientific and logical sense, can be applied to any figure purported to exist at the same epoch in antiquity. In a separate thread entitled comparitive historicity (Apollonius of Tyana c.f. Jesus of Nazareth) is should be apparent that the former figure appears to have a substantially higher degree of "historicity". Consequently, any theory of the "Historical Jesus" or indeed any theory of the "Mythical" or "fictional" Jesus Christ, must necessarily spend some time on what role the widely published writings of Apollonius of Tyana, and indeed his popular 3rd century biography, had on the development of "the purported historical evolution of christianity". |
04-03-2007, 08:02 PM | #437 |
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04-03-2007, 08:03 PM | #438 | |
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04-03-2007, 08:07 PM | #439 | |
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04-03-2007, 08:18 PM | #440 | |
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1. All versions are historically false 2. One version is historically true and all others are historically false. 3. Some parts of all the versions are historically false and other parts of all the versions are historically true. 4. Some parts of some versions are historically true and all the remaining versions are false. 5. One version is historically true, and some parts of all the remaining versions are true. 6. One version is historically true, and some parts of some versions are true, the remaining versions are false. 7. One version is historically false, and some parts of all the remaning versions are true. Now, with respect to the non-historicity of Jesus the Christ, there is one fundamental statement, as written in the NT, that confirms mythology and fiction, that eliminates all logical possibilities, Mary, as the author wrote, claimed that Jesus was born without sexual contact and that Jesus is truly the son of a holy Ghost. Matthew1:18, Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost Luke 1:34-35, "Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee, therefore that holy thing which shall be born of thee shall be called the son of God'. Those passages are false, no person was ever conceived in that fashion, there was no baby, logically false, never happened. Those passages are outrageous and can only be catergorise as myth or folklore. The historicity of Jesus the Christ is baseless. |
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