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Old 05-28-2012, 11:16 AM   #61
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to Logical and outhouse:

Serendipitously, the audio of Richard Carrier's talk I posted in this thread addressed your concerns about probability and reconstructing a historical Jesus from later evidence. It's worth a listen (35 minutes)
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Old 05-28-2012, 11:20 AM   #62
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It's not plausible. It might be possible (and unfalsifiable), but there are too many implausible elements to a mere nobody being crucified and his followers staying together and promoting him into a god.

not only is it plausable, its more then highly probable.


deification took a while, caesar was deified "son if god" and nothing but a mortal man.
Wrong. He was the emperor with an army willing to kill for him.

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they deified at will back then and you really should quit ignoring that.
How does this relate to this point:

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when you can answer why the romans would deify a jewish teacher/healer peaceful poverty stricken zealot, then im all ears.
If the Romans did indeed deify at will, then this is easy to explain. Jesus had his 5 minutes of godhood.

But the reverse process also occurred. Gods were "euhemerized" - they started as celestial beings, and then a backstory was written about how they came down to earth, interacted with historical beings, etc.

How are you going to tell which model describes early Christianity?
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Old 05-28-2012, 11:25 AM   #63
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How are you going to tell which model describes early Christianity?
By looking at its literary origin in Judaic culture. We find no examples there of euhemerization. Nor do we find much in the way of deification, which points to a post-facto deification. And indeed the literary record shows a movement from the prophetic genius of the earliest sayings to the more-or-less overt theomorphizing in Paul and of course later commentators. The mythicist position that Paul's writings predate the material in Gospels is of course not tenable.
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Old 05-28-2012, 11:26 AM   #64
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then its not just oral tradition, but cross cultural oral tradition from people who have a direct habit of calling mortal men "son of god" this is a fact that send all the sun god MJ's packing with their tales between their legs
True. "Son of God" is a Jewish term. It is the goyim who turned this into "God the Son." The mythicists are just taking this Gentile distortion to its ultimate absurd conclusion.

I still like unbiased sources that dont just cover one religion.

if you search a little more you will find its not just a jewish term

http://en.wikipedia.org/wiki/Son_of_God

Throughout history, emperors have assumed titles that amount to being "a son of god", "a son of a god" or "son of Heaven".

For thousands of years, emperors and rules ranging from the Western Zhou dynasty (c. 1000 B.C.) in China to Jimmu Tenno of Japan (perhaps c. 600 B.C.) to Alexander the Great (c. 360 BC) have assumed titles that reflect a filial relationship with deities.



In the NT it is used differently though, but we have unknown roman authors competing with Caesar using a jewish source [OT] since we have a jewish based movement, im not convinced the difference is that great.
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Old 05-28-2012, 11:31 AM   #65
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How is it plausible that we have this very active oral tradition about the teachings of Jesus and yet the earliest sources preserve nothing from it?
It's plausible because later copies and reinterpretations and re-telling of stories supplant earlier ones. No one had a reason to preserve them...
Surely there was a reason to preserve these early stories about the founding of the religion.

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Look, history is based on eye-witnesses. If I tell you that my aunt drove to the park yesterday, you have no reason to doubt what I told you. If I told you that she grew wings on her shoulders and flew to the park, then you have no reason to believe me.
But if you say that your aunt drove to the part yesterday and while she was there grew wings and flew around, is there any reason to believe any part of that story? Your intent and your credibility would be impeached.

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Likewise, when the early Christians claim that Jesus rose from the dead, we have no reason to believe them. But when they say he walked around preaching to people and then got arrested and killed, then we have no reason to doubt them.
But no early Christians say that and stop there. These are just two elements of a story that has many improbable elements, including the problem of why the Romans would want to crucify a harmless nutcase.

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It's a viable theory and historians do it all the time when they sift through all the BS that the ancients wrote. They keep the believable stuff and dispense with the crap.
This is not how historians work. It's just how Christian apologists want you to think that they work. Historians are more skeptical than you seem to think.

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...

And just like we can attempt to reconstruct earlier species through later remains and DNA analysis, we can do the same with Jesus, using later writings. And just like much of the original species is lost in later DNA records, much of what we could possibly know about Jesus is lost. But some basic things can still be known, such as the mere existence of a species (about which we know very little), and the mere existence of Jesus (about whom we know very little).
Have you been oblivious to all the discussion about the lack of methods in Biblical scholarship, the total bankruptcy of the criteria that they use to separate out what can be known from the myths?

You are describing the Quest for the Historical Jesus. There have been three such quests, and they have been failures.
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Old 05-28-2012, 11:35 AM   #66
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How are you going to tell which model describes early Christianity?
By looking at its literary origin in Judaic culture. We find no examples there of euhemerization.
Oh really? What about Samson, clearly a solar deity?

And Christianity arose in the context of Hellenistic Judaism, Jews who adopted many elements of their surrounding culture.

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Nor do we find much in the way of deification, which points to a post-facto deification. And indeed the literary record shows a movement from the prophetic genius of the earliest sayings to the more-or-less overt theomorphizing in Paul and of course later commentators. The mythicist position that Paul's writings predate the material in Gospels is of course not tenable.
The idea that Paul's writings predate the material in the Gospels is the standard scholarly consensus, not just a mythicist position.
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Old 05-28-2012, 11:38 AM   #67
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Wrong. He was the emperor with an army willing to kill for him.
And jesus like many jewish zealots, would and did die to fight him.


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Gods were "euhemerized" - they started as celestial beings

heres your problem. jews didnt do that. they were Yahwist and never had any sort of celestial foundation.

Caesar was a mortal man, not a celestial based "son of god"




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and then a backstory was written about how they came down to earth, interacted with historical beings, etc.

fail again bud, the backstory, and this I agree on,there was one. But it has no celestial foundation at all. a few influences yes! as all cultures at that time had some celestial influence, but the foundation is clear as a bell in its absense of typical celestial worship.


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How are you going to tell which model describes early Christianity?
by the hellensitic religion the romans left us with that doesnt worship a celestial being.

instead we have a jewish movement admittedly taken by a hellenistic culture who added their mythology basd on judaism and STILL missing a celestial foundation.
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Old 05-28-2012, 11:50 AM   #68
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Wrong. He was the emperor with an army willing to kill for him.
And jesus like many jewish zealots, would and did die to fight him.
OK - was your Jesus a pacifistic preacher or a zealot?



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heres your problem. jews didnt do that. they were Yahwist and never had any sort of celestial foundation.
??? So where was YWHW? By the first century, I think he had moved from being a mountain god to a celestial god.

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Caesar was a mortal man, not a celestial based "son of god"
How does this help you?


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fail again bud, the backstory, and this I agree on,there was one. But it has no celestial foundation at all. a few influences yes! as all cultures at that time had some celestial influence, but the foundation is clear as a bell in its absense of typical celestial worship.
So make up your mind - all cultures had some celestial influence, therefore you are sure the origins of Jesus did not?? :constern01:


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How are you going to tell which model describes early Christianity?
by the hellensitic religion the romans left us with that doesnt worship a celestial being.

instead we have a jewish movement admittedly taken by a hellenistic culture who added their mythology basd on judaism and STILL missing a celestial foundation.
You've stopped making any sense. Jesus is now a celestial being, and was from the earliest time that Christians thought that he resurrected.
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Old 05-28-2012, 11:52 AM   #69
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How are you going to tell which model describes early Christianity?
By looking at its literary origin in Judaic culture. We find no examples there of euhemerization. Nor do we find much in the way of deification, which points to a post-facto deification. And indeed the literary record shows a movement from the prophetic genius of the earliest sayings to the more-or-less overt theomorphizing in Paul and of course later commentators. The mythicist position that Paul's writings predate the material in Gospels is of course not tenable.
But that doesn't help the case for the HJ at all, since the Gospels were clearly written by Gentiles with an anti-Jewish agenda. Orthodoxy cannot allow for that phenomenon to happen as early as the 40s. It is supposedly Paul's "Mission to the Gentiles," described in his letters, that sets the stage for the later development of Gentiles writing and editing gospels with an anti-Jewish slant.
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Old 05-28-2012, 12:07 PM   #70
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Likewise, when the early Christians claim that Jesus rose from the dead, we have no reason to believe them. But when they say he walked around preaching to people and then got arrested and killed, then we have no reason to doubt them.

It's a viable theory and historians do it all the time when they sift through all the BS that the ancients wrote. They keep the believable stuff and dispense with the crap.
Except that the supposed arrest, trial, and execution of Jesus are all historically spurious and unbelievable. That something in a text is not blatant myth does not mean that it becomes credible by default. The tendenz of the gospel writers is quite clear: the Jews are inhuman barbarians whose only goal in life is to kill the Son of God. There is nothing "believable" in the authors' portrayal of the Pharisees and Jews in general. It's just a sick fantasy written by highly imaginative but deeply perverse religious fanatics.
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