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Old 07-04-2006, 02:55 AM   #431
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Originally Posted by Amaleq13
That is certainly true of the longer reference but the short reference is widely considered genuine. To my knowledge most attempts to reconstruct the former include the reference to "called Christ" and the latter has it as well.

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Originally Posted by Alf
Ok, so what you are saying is that only among the christians were they so ignorant that they misunderstood and thought it was a name rather than a title?
I don't think it involved misunderstanding. When a figure is so completely identified with the title, it is almost inevitable that the latter would essentially replace the figure's name for referencing.


That didn't stop him from referring to Jesus as "called Christ".



As I mentioned above, it is also included in the short reference which is widely accepted as genuine and most attempts to reconstruct the longer reference retain "called Christ".
The problem is that even if they probably retain the "called christ" reference we do not know that he actually meant Jesus in the paragraphs as written by Josephus before the interpolation.

All we can say is that it is possible that Josephus referred to some person as being "called christ" by others. Was that Jesus? Someone else? We have no idea.

Of course, if the "called christ" is part of the interpolation we don't even know that.

This completely undermines the whole argument from the christian and HJ side.

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Old 07-04-2006, 09:49 AM   #432
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The problem is that even if they probably retain the "called christ" reference we do not know that he actually meant Jesus in the paragraphs as written by Josephus before the interpolation.
Did you already forget how this started? There is no evidence that anyone else was referred to in that way.

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Of course, if the "called christ" is part of the interpolation we don't even know that.
It is part of the short reference which is just as widely accepted as genuine as longer reference is doubted and it is consistent with what we learn from Tacitus and Pliny.
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Old 07-04-2006, 10:28 AM   #433
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Amaleq 13, do you have any information whatsoever of anyone, historian, philosopher, king, emperor, queen, princess, soldier that wrote of being healed by Jesus or having raised been raised from the dead. What I find remarkable, is that I cannot find any writings of persons who personally interacted with Jesus. The Christian Bible claimed that there multitudes of people following Jesus. How could this be?

The so-called miracles of Jesus are so outrageous that ,even today, those acts would have made the headlines on every single news media. Or am I to believe that 2000 years ago people were being raised from the dead as routinely as waking up after a night's rest.?

If re-building the 'temple' was one criteria for being called the Messiah, how then did Josephus claim that Jesus was the 'Christ'.

So far, I have not seen any evidence whatsoever to support an historical Jesus .
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Old 07-04-2006, 01:18 PM   #434
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If re-building the 'temple' was one criteria for being called the Messiah, how then did Josephus claim that Jesus was the 'Christ'.
Josephus tells us that Jesus was called Christ.

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So far, I have not seen any evidence whatsoever to support an historical Jesus .
How do you explain the short reference in Josephus?
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Old 07-04-2006, 03:48 PM   #435
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Originally Posted by Amaleq13
Josephus tells us that Jesus was called Christ.
'Christ' according to the Webster dictionary means the 'Annointed One or the 'Messiah'



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Originally Posted by Amaleq 13
How do you explain the short reference in Josephus?
When I ask questions about the historicity of Jesus, I am 'answered' with more questions.

The more posts I read on these discussion boards, on this topic, the more I am getting the sense that forgeries and interpolations were rampant around , but not only,the 1st century.

If we propose that no miracles ever occured, then Jesus would have been found to be a fraud or heretic almost immediately. And if we say that Jesus actually performed miracles, why is it no person outside of the Christian Bible has ever written or been the benefactor of any of the miracles? Until I can get answers, I will continue to maintain that Jesus Christ is a fictitious figure, totally.
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Old 07-04-2006, 04:19 PM   #436
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'Christ' according to the Webster dictionary means the 'Annointed One or the 'Messiah'
What does it say "non sequitur" means?

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Originally Posted by Amaleq13
How do you explain the short reference in Josephus?
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When I ask questions about the historicity of Jesus, I am 'answered' with more questions.
You said you had seen no evidence of the historical Jesus and, in response, I'm asking you about your understanding of one particular example.
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Old 07-05-2006, 06:05 AM   #437
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Originally Posted by Amaleq13
You said you had seen no evidence of the historical Jesus and, in response, I'm asking you about your understanding of one particular example.
Hi Amaleq. Am I right in thinking that your 'one particular example' is the mention in the Testimonium Flavianum of the execution of a certain James who is introduced as "the brother of Jesus, who was called Christ, whose name was James"?

If so, what are your reasons for believing that this is not an interpolation?
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Old 07-05-2006, 10:11 AM   #438
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Originally Posted by post tenebras lux
Hi Amaleq. Am I right in thinking that your 'one particular example' is the mention in the Testimonium Flavianum of the execution of a certain James who is introduced as "the brother of Jesus, who was called Christ, whose name was James"?
Yes, I am referring to the passage about James but it isn't part of the TF. It is a separate reference.

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If so, what are your reasons for believing that this is not an interpolation?
I am working from the general consensus of scholars for the purposes of this discussion. My own view on the short reference has become somewhat agnostic.
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Old 07-05-2006, 10:26 AM   #439
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Yes, I am referring to the passage about James but it isn't part of the TF. It is a separate reference.
Whoops, sorry: death of James being the cause of the fall of Jerusalem would be The Jewish Wars I guess. Or am I now getting my Jimmys mixed up?
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I am working from the general consensus of scholars for the purposes of this discussion. My own view on the short reference has become somewhat agnostic.
I used to trust 'general consensus' too, but why would Josephus do a cut'n'paste from the end of Matthew 1:16? :huh:
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Old 07-05-2006, 10:57 AM   #440
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Whoops, sorry: death of James being the cause of the fall of Jerusalem would be The Jewish Wars I guess. Or am I now getting my Jimmys mixed up?
Antiquities 20.9.1

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I used to trust 'general consensus' too, but why would Josephus do a cut'n'paste from the end of Matthew 1:16? :huh:
Has he (or an interpolator) done this or are both he (or his interpolator) and the author of Matthew accurately representing how outsiders referred to Jesus?
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