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		#31 | |
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 While Philo's writings were more of a philosophical nature, he would also be reasonably expected to have taken note of such events. He gave us details of the Therapeutae at Lake Mareotis. It's quite surprising that he failed to hear of the miraculous happenings in Galilee and Judea.  | 
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		#32 | 
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			Is it possible that all of the gospel events happened, and Josephus and Philo failed to notice, or failed to see them as significant enough to write about? 
		
		
		
		
		
		
		
	Yeah. It's possible. But does it violate the sensibilities? Yep. Mine, at least.  | 
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		#33 | |
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 The claim is that there was no place called Nazareth at all, Christians didn't "hear of it", they invented it. Secondly, even if the place currently called Nazareth was there and called Nazareth in the 1st century, the archeology telsl us that it was such a small place that it had hardly anything more than a cross roads and small time farming spot. No evidence of synagogue or even moderate population can be found from that time period, so even if it was there, it doesn't fit the description of a city given in the gospels. If is was a city, certianly it would have been listed in the registers that we have and we would see evidence of it having been a city, not a crossroads in the middle of some farms.  | 
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		#34 | ||
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		#35 | 
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			The problem of Nazareth is perhaps a mistake in translating the Hebrew "nazir" which means saint, consecrated to God. "nazir" is translated into Greek "nazaraios", and mistakenly understood as "the man from nazara-somewhere", why not Nazareth ?
		 
		
		
		
		
		
		
		
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		#36 | ||
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 http://en.wikipedia.org/wiki/Nazaret...es_to_Nazareth How reliable is this claim? Is it disputed? What are possible explanations? Etc. Quote: 
	
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		#37 | |
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 That and the fact that dead people don't go walking about suggests very strongly that the incident was an fictional embelishment added by Matthew.  | 
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		#38 | ||||
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 Really, Nazareth isn't a "problem" for anyone but some of those in the Jeebus-didn't-exist crowd.  | 
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		#39 | |
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		#40 | |
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 The "real quote" isn't from the 2nd century, its from the 3rd or 4th. Its quite easy to see how 200 years or so after the event, this could be referring to a location that didn't go by that name at the time. You see, another piece of "evidence" that disolves right before your very eyes.... I'm sorry, but I don't consider a quote from 270-340 CE as "evidence for the existance of Nazareth in 5 BCE to 30 CE in the face of 3 or 4 listings from the time that have no mention of Nazareth.  | 
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