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View Poll Results: What do you think the probability of a historical Jesus is?
100% - I have complete faith that Jesus of Nazareth was a real person. 8 6.15%
80-100% 10 7.69%
60-80% 15 11.54%
40-60% 22 16.92%
20-40% 17 13.08%
0-20% 37 28.46%
o% - I have complete faith that Jesus of Nazareth was not a real person, 21 16.15%
Voters: 130. You may not vote on this poll

 
 
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Old 11-24-2008, 12:15 PM   #51
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Stop projecting.
This is starting to sound like my first marriage.
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Old 11-24-2008, 12:19 PM   #52
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*If* Mark was intentional fiction, and if Mark was the source of Christianity, then I would say there is no historical core even if the Jesus character was loosely modeled after a historical person, because the story is not contingent on that person. Someone else could as easily have been picked in that case.

Are there qualified scholars arguing that Mark is intentional fiction, or that Mark was the originator of Christianity?
Here's R.G. Price, I don't know what his status is in the field:

I will here argue that the author of the Gospel of Mark was writing a fictional story and that the author himself knew that Jesus was not a real person, but rather the author was using Jesus as a fictional character in an intentionally fictional and allegorical narrative.

http://www.rationalrevolution.net/ar...ospel_mark.htm
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Old 11-24-2008, 01:33 PM   #53
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R. G. Price has posted here as Malachi151, and counts as an amateur commentator. But most of the current scholarly analysis of Mark treats the narrative as mythology or midrash, and not as history (with the possible exception of the crucifixion.) Jay Raskin thinks that the original story behind Mark was a play written by a woman, which would make it close to intentional fiction.
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Old 11-24-2008, 02:02 PM   #54
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R. G. Price has posted here as Malachi151, and counts as an amateur commentator. But most of the current scholarly analysis of Mark treats the narrative as mythology or midrash, and not as history (with the possible exception of the crucifixion.) Jay Raskin thinks that the original story behind Mark was a play written by a woman, which would make it close to intentional fiction.
It seems reasonable to compare Mark with Old Testament narratives like the Elijah/Elisha cycle, which makes it mythical more than historical.

If we reject the 30 CE date as an arbitrary 'generation' before the temple fell, there must be lots of candidates for the original Joshua :huh:
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Old 11-24-2008, 02:21 PM   #55
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Your approach that evidence must be credible before we can make any use of it is simplistic and completely unscientific.
You don't know what you are talking about. A scientific analysis of probabilities MUST I repeat MUST use credible information in oder for the results to be credible.
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Old 11-24-2008, 02:23 PM   #56
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Quote:
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Stop projecting.
This is starting to sound like my first marriage.
She wised up to your antics.


spin
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Old 11-24-2008, 02:31 PM   #57
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Real historical 100 per cent
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Old 11-24-2008, 02:58 PM   #58
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In a more serious vein, it seems plain that the internal evidence from the Gospels makes the historicity of Christ absolutely indisputable. It is only a distorted approach to literary analysis that would take the mythicist position at all seriously.
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Old 11-24-2008, 03:15 PM   #59
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In a more serious vein, it seems plain that the internal evidence from the Gospels makes the historicity of Christ absolutely indisputable. It is only a distorted approach to literary analysis that would take the mythicist position at all seriously.
Internal evidence?

If you use the "internal evidence" of a Spider-man comic, it makes the historicity of Peter Parker absolutely indisputable...
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Old 11-24-2008, 03:29 PM   #60
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Internal evidence?

If you use the "internal evidence" of a Spider-man comic, it makes the historicity of Peter Parker absolutely indisputable...
Notice how I mentioned "distorted approach to literary analysis?" It was intended as a pre-emptive strike on just this kind of inane comparison.
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