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11-17-2006, 10:44 AM | #121 |
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Some more sources on the Christian inscription at Pompeii:
Carlo Giordano, Isidoro Kahn, The Jews in Pompeii, Herculaneum, Stabiae and in the Cities of Campania Felix. 3rd edition revised and enlarged by Laurentino GarcĂȘa y GarcĂȘa; translated by Wilhelmina F. Jashemski. Reprint 2003. Rome: Bardi, 2001. From a review of the foregoing: Chapter V is the book's most useful section, providing extensive discussions of various pieces of graffiti: the names Sodom and Gomorrah; a ROTAS-SATOR word-square; a text which seems to include the word ChristianosFloyd V. Filson, Were There Christians in Pompeii? Biblical Archaeologist, Vol. 2, No. 2 (May, 1939), pp. 13-16. Wm. Romaine Newbold, Five Transliterated Aramaic Inscriptions. American Journal of Archaeology, Vol. 30, No. 3 (Jul. - Sep., 1926), pp. 288-329. (I haven't actually read Filson or Newbold). Herculaneum house church. The second facsimile of the inscription was made in 1862 by Minervini and published in 1864. De Rossi was another archaeologist to witness the inscription. See here (French). |
11-17-2006, 10:59 AM | #122 | |
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Regards, Kevin Rosero |
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11-17-2006, 11:46 AM | #123 | ||
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Ben. |
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11-22-2006, 09:18 PM | #124 |
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11-23-2006, 12:04 AM | #125 |
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None whatsoever? a rather "perfect knowledge" hyperbole dont you think? A person can legally be convicted of a capital crime in the U.S. based on circumstantial evidence alone. Is that "solid"? semantics aside, "none whatsoever" is not accurate, imho
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11-23-2006, 01:34 AM | #126 |
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If you got it, present it.
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11-24-2006, 08:28 AM | #127 |
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Please return to a discussion that is relevant to the thread. Thanks in advance.
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11-24-2006, 04:23 PM | #129 | |
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If these apologist were to read 'Against Heresies' by Irenaeus, they would realise that there were believers in the Christ who were of the view that the Christ was an apparition, that is, the Christ only appeared to be human, but was in fact a spirit. As Irenaeus described, in Against Heresies, there many hypotheses about the Christ. Some believers claimed the Christ was un-begotten, other believers claimed he was begotten. There were other sects of believers that claimed the Christ was a Spirit and entered the body of Jesus at the baptism by John the Baptist. Irenaeus also claims that there were magicians who claimed be the Christ, some others that believed the Christ was the function of mathematical equations related to the zodiac and the degrees of a circle. It appears, before Constantine, pre- nicene, the term 'Christian' meant anything from scoundrel to magician. |
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