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01-16-2008, 02:54 AM | #91 | ||
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Perhaps Dave31 or Acharya can present evidence towards her "Atlantis" theory, where she postulates the existence of one or more centralized civilizations to have spread a well-developed Mythos and Ritual throughout the world during a very remote period in protohistory? Those Mythos and Rituals then mutated into the various forms found around the globe. |
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01-16-2008, 03:03 AM | #92 | ||
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It would be good if we can have two threads going: one for discussing Acharya's theories (like "Atlantis") and the other on astrotheology. |
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01-16-2008, 03:43 AM | #93 |
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So, is the general consensus here that there is NO truth to the idea of astrotheology having an impact on the character of Jesus and equally that that pagan sun worship is NOT at the root of Christianity?
The equilibrium of this thread is fragmented and straining towards alternative tangents without clarifying where the accepted academic position lies. As someone without qualifications in this area I would be grateful to know exactly where we can agree and what specifically undermines the astrotheological position for those who do not subscribe to it. Thanks:devil2: |
01-16-2008, 04:08 AM | #94 | |
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EDIT: Welcome to the forum. |
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01-16-2008, 04:19 AM | #95 | ||
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01-16-2008, 04:32 AM | #96 | ||
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01-16-2008, 04:54 AM | #97 | |
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It does seem to be the case that "ancient authority" was important to some (orthodoxy), at that time, thus the massive ink spent countering Marcion's or the gnostic's relegation of Yahweh to lowly demiurge status. |
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01-16-2008, 05:06 AM | #98 | ||
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01-16-2008, 05:26 AM | #99 | ||
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But as Ehrman writes at the conclusion of 'Lost Christianities' the gospels we have today are highly unlikely to be the gospels that were used by early Christians so factual accuracy (which I don't see specifically or being differential to ANY ancient texts) NOW is no indicator of factual accuracy then. Of course the bigger picture with regard to the gospel message and its relationship to sun myths is what we are looking for here. |
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01-16-2008, 05:29 AM | #100 | ||
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Someone (Paul), upon reading the Septuagint, invents and starts preaching a savior. Someone (Mark), upon hearing/reading Paul and reading the Septuagint, decides to make a story about the life of this savior and uses the writings of Josephus for grounding in first century Palestine. Is it really necessary that either of these people need to have been in Palestine, or even have been Jewish? Why? |
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