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08-11-2008, 02:35 PM | #21 | |
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error counting
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08-11-2008, 02:43 PM | #22 | |
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But is there something wrong with the observation that miracles are not the best explanation of historical evidence? Even if we can't say that they don't happen, we can say that we require much better evidence of a miracle than a copy of a copy of a document that was written at an unknown time by an unknown person. |
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08-11-2008, 02:50 PM | #23 |
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What Ehrman actually said was that miracles are always the least probable explanation and hence a historian couldn't infer them as the most probable explanation.
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08-11-2008, 06:13 PM | #24 | |
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Best wishes, Pete |
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08-12-2008, 04:20 AM | #25 | ||
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08-12-2008, 04:47 PM | #26 | |
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antipodeans not covered under christian "doctrine" (Roman empire was enough)
FROM HERE: http://www.earlychurch.org.uk/lactantius.php
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Christianity seemed to stay close during its epoch of origins -- in the strict ancient historical sense, and in the strict ancient geographical sense -- to Roman imperial tax exemptions. In the year 350 CE land tax (under the christian imperial regimes had tripled in living memory). Best wishes, Pete |
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08-24-2008, 09:09 PM | #27 | ||
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Perhaps they have their own competing diety. :Cheeky: |
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